| Tiwaf | |
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 Tiwaf (Tawwaf) in Bashiqa, Iraq | |
| Observed by | Yazidis |
| Type | Religious |
| Part of a series on the Yazidi religion Yazidism |
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A tiwaf is a type of religious festival in Yazidism.
| Tiwaf | |
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| Tiwaf (Tawwaf) in Bashiqa, Iraq | |
| Observed by | Yazidis |
| Type | Religious |
| Part of a series on the Yazidi religion Yazidism |
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A tiwaf is a type of religious festival in Yazidism.
Tiwafs are accompanied by numerous rituals which vary from shrine to shrine. These rituals may include performances of the qewwals with their musical instruments, changing and renewing of the coloured strips of cloth (perî) that hang from the spire of the shrine, ritual meals either for the heads of the households or for the whole village, or cooked parts of the sacrificial sheep being auctioned off to bidders among the cheering crowd. The tiwafs in other places also include trips into nature to reach a sacred spot, lending an air of picnic to the occasion, one example is during the tiwaf at the shrine of Kerecal near Sharya, which takes place on a mountain, or at the sacred place of Sexrê Cinê located deep inside the Valley of Jinn near Bozan. In many places, large and communal dances are also included in the tiwafs. Tiwafs are not necessarily attended solely by the locals of the village itself, the participants may also include many of the other Yazidis, particularly the ones who have relatives in the village or have a special attachment with the holy being to which the shrine is dedicated. Together with keeping the Yazidi religious customs alive, tiwafs also serve to strengthen the social ties between families and the communal solidarity, both on the village and inter-village levels. [1] [2]
Shinto is a religion that originated in Japan. Classified as an East Asian religion by scholars of religion, its practitioners often regard it as Japan's indigenous religion and as a nature religion. Scholars sometimes call its practitioners Shintoists, although adherents rarely use that term themselves. Shinto has no central authority in control, and much diversity exists among practitioners.
An altar is a structure with an upper surface for the presentation of religious offerings, for sacrifices, or for other ritualistic purposes. Altars are found at shrines, temples, churches, and other places of worship. They are used particularly in Paganism, Christianity, Buddhism, Hinduism, Judaism, and Modern Paganism. Many historical faiths also made use of them, including the Roman, Greek, and Norse religions.
A shrine is a sacred or holy space dedicated to a specific deity, ancestor, hero, martyr, saint, daemon, or similar figure of respect, wherein they are venerated or worshipped. Shrines often contain idols, relics, or other such objects associated with the figure being venerated. A shrine at which votive offerings are made is called an altar.
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Yazidism or Sharfadin is a monotheistic ethnic religion that has roots in a western Iranic pre-Zoroastrian religion directly derived from the Indo-Iranian tradition. Yazidism is followed by the mainly Kurmanji-speaking Yazidis and is based on belief in one God who created the world and entrusted it into the care of seven Holy Beings, known as Angels. Preeminent among these Angels is Tawûsê Melek, who is the leader of the Angels and who has authority over the world.
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Yazidis or Yezidis are a Kurmanji-speaking endogamous minority group who are indigenous to Kurdistan, a geographical region in Western Asia that includes parts of Iraq, Syria, Turkey and Iran. The majority of Yazidis remaining in the Middle East today live in Iraq, primarily in the governorates of Nineveh and Duhok. There is a disagreement among scholars and in Yazidi circles on whether the Yazidi people are a distinct ethnoreligious group or a religious sub-group of the Kurds, an Iranic ethnic group. Yazidism is the ethnic religion of the Yazidi people and is monotheistic in nature, having roots in a pre-Zoroastrian Iranic faith.
Norse religious worship is the traditional religious rituals practiced by Norse pagans in Scandinavia in pre-Christian times. Norse religion was a folk religion, and its main purpose was the survival and regeneration of society. Therefore, the faith was decentralized and tied to the village and the family, although evidence exists of great national religious festivals. The leaders managed the faith on behalf of society; on a local level, the leader would have been the head of the family, and nationwide, the leader was the king. Pre-Christian Scandinavians had no word for religion in a modern sense. The closest counterpart is the word sidr, meaning custom. This meant that Christianity, during the conversion period, was referred to as nýr sidr while paganism was called forn sidr. The center of gravity of pre-Christian religion lay in religious practice — sacred acts, rituals and worship of the gods.
Indigenous Philippine shrines and sacred grounds are places regarded as holy within the indigenous Philippine folk religions. These places usually serve as grounds for communication with the spirit world, especially to the deities and ancestral spirits. In some cases, they also function as safeguards for the caskets of ancestors, as well as statues or other objects depicting divine entities.
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A pura is a Balinese Hindu temple, and the place of worship for adherents of Balinese Hinduism in Indonesia. Puras are built in accordance to rules, style, guidance and rituals found in Balinese architecture. Most puras are found on the island of Bali, where Hinduism is the predominant religion; however many puras exist in other parts of Indonesia where significant numbers of Balinese people reside. Mother Temple of Besakih is the most important, largest and holiest temple in Bali. Many puras have been built in Bali, leading it to be titled "the Island of a Thousand Puras".
Kottiyoor Temple is a prominent Shiva temple in Kottiyoor, Kannur, Kerala,India. Vadakkeshwaram Temple is the common name of the temple from ancient times, but some of the local people address the temple as Ikkare Kottiyoor as it is on the bank of the river close to the Kottiyoor village, to differentiate it from the shrine in the other side of the river. Thruchherumana Kshetram is also another name by which temple is known. The temple is a special category temple under Malabar Devaswom board.
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The Feast of the Assembly is a Yazidi festival.
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