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Christian privilege is a social advantage bestowed upon Christians in any historically Christian society. This arises out of the presumption that Christian belief is a social norm, that leads to the marginalization of the nonreligious and members of other religions through institutional religious discrimination or religious persecution. Christian privilege can also lead to the neglect of outsiders' cultural heritage and religious practices.
References
- ↑ Elster, Jon (2009-04-27). Alexis de Tocqueville, the First Social Scientist. Cambridge University Press. p. 162. ISBN 9780521518444.
- ↑ Swedberg, Richard (2009). Tocqueville's Political Economy. Princeton University Press. p. 260. ISBN 9781400830084.
- ↑ Mackie, Gerry (November 1995). "Frustration and preference change in international migration". European Journal of Sociology. 36 (2): 185–208. doi:10.1017/S0003975600007530. S2CID 144656626.
- ↑ Vernon, Richard (July 1987). "Citizenship and Employment in an Age of High Technology". British Journal of Industrial Relations. 25 (2). Blackwell Publishing: 201–225. doi:10.1111/j.1467-8543.1987.tb00709.x.
- ↑ Vernon, Ronald (February 1979). "Unintended Consequences". Political Theory. 07 (1). Sage Publications: 57–73. doi:10.1177/009059177900700104. JSTOR 190824. S2CID 220894174.
- ↑ Elster, Jon (2011). Tocqueville: The Ancien Régime and the French Revolution. Cambridge University Press. p. xv. ISBN 978-1139498814.
- 1 2 3 Finkel, Evgeny; Gehlbach, Scott (16 July 2018). "The Tocqueville Paradox: When Does Reform Provoke Rebellion?" (1). Social Science Research Network. doi:10.2139/ssrn.3202013. S2CID 187013358. SSRN 3202013.
{{cite journal}}: Cite journal requires|journal=(help) - ↑ Tocqueville, Alexis de (1840). "Chapter III: That the sentiments of democratic nations accord with their opinions in leading them to concentrate political power". Democracy in America. London: Saunders and Otley. p. 272.