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Transgender is an overarching term to describe persons whose gender identity/expression differs from what is typically associated with the gender they were assigned at birth. [1] Since "transgender studies" was institutionalized as an academic discipline in the 1990s, it is difficult to apply transgender to Chinese culture in a historical context. There were no transgender groups or communities in Hong Kong until after the turn of the century. Today they are still known as a "sexual minority" in China. [2]
Because Chinese transgender studies are so unfocused, a wide variety of terms are used in relation to transgender in the varieties of Chinese.
In Hong Kong, there are specific derogatory terms used towards transgender people. The most common is jan-jiu (人妖) which translates to "human monster".[ citation needed ]
Terms for crossdressing are many and varied. 異裝癖 (py yìzhūangpǐ), literally "obsession with the opposite [sex's] attire", is commonly used. 扮裝 (py bànzhūang), literally "to put on attire", is commonly used to mean crossdressing. Related to this is an auxiliary term for drag queens: 扮裝皇后 (py bànzhūang húanghòu), or "crossdressing queen". There are several terms competing as translations of the English drag king, but none has reached currency yet. [10] While research shows that China's younger population is much more accepting of transgender people, offensive terminology like "jan-jim" or "bin-sing-jan" is very common. [2]
In the mid-1930s, after the father of Yao Jinping (姚錦屏) went missing during the war with Japan, the 19-year-old reported having lost all feminine traits and become a man, was said to have an Adam's apple and flattened breasts, and left to find him. [11] [12] Du He, who wrote an account of the event, insisted Yao had become a man, [11] [13] while doctors asserted Yao was female. [13] The story was widely reported in the press, [13] and Yao has been compared to Lili Elbe, who underwent sex reassignment in the same decade. [11] [13]
Sinologists often look to theatrical arts when imaging China in a transgender frame because of the prominent presence of cross-gender behavior. [14]
Peking Opera, also known as Beijing Opera, had male actors playing female dan characters. Men traditionally played women's roles due to women being excluded from performing in front of the public as a means of preventing carnal relations. [15] Although, before 1978, male to female cross dressing was mostly for theatrical performances, used for comedic effect or to disguise a character in order to commit a crime or defeat enemies.[ citation needed ] Female to male characters were considered heroic in theatrical performances. [16]
During the Ming and Qing Dynasties of China, cross dressing occurred both onstage and in everyday life. Within theater, some who were intrigued by it would roleplay, organize their own troupes, write, and perform theatrical pieces. [17]
Many of early modern China's stories reflected cross-dressing and living the life of a different gender for a short period of time, mainly featuring the cross-dressers as virtuous, like Mulan. [17]
Li Yu, a writer and entrepreneur, featured the gendering of bodies to be dependent upon men's desires and operated by a system of gender dimorphism, assumed by social boundaries of the time. When Li Yu created an acting troupe, as many elite males did, he had a concubine that played a male role as he believed she was "suited to male" or considered her more of the masculine gender. [17]
In modern-day Peking Opera and film, there are male to female cross dressers and vice versa for characters, especially with certain time periods. [18]
Confucianism, one of the dominant value systems in China, enforces and promotes traditional gender roles. Confucianism places a strong emphasis on maintaining males as the head of the household; thus, transgender people are considered to usurp said gender roles.[ citation needed ]
Buddhism views all bodily concerns as entrapment in the Samsara, including those concerning LGBT+ identities. [19]
Younger generations that have been less exposed to Maoist ideologies are more accepting towards members of the LGBTQ+ community. [5]
According to some scholars, female infants were forced to dress up as males ("cross-dressing"). They claim that this, in turn, affected those children into living transgender lives. [17]
After the World Health Organization dropped “gender identity disorder” from its International Classification of Diseases (ICD-11) in 2018, China promoted the new guidelines in medical institutions across the country. [20]
In March 2019, China legislated to ban discrimination against LGBT people following recommendations of the UN Human Rights Council. [21]
Gender reassignment on official identification documents (Resident Identity Card and Hukou) is allowed in China only after the sex reassignment surgery. The following documents are required in order to apply for gender reassignment: [22]
In China, trans women are required to notify family, prove they have no criminal record, and undergo psychological intervention in order to be allowed a prescription for hormone medication. [23] Familial disapproval had led many to seek alternative sources of their medication, including online sources. [24] [25]
Based on the Management Specification on Gender Reassignment Technology published by National Health Commission in 2022, the surgical patient has to be at least over 18 years old, have the desire of intending gender reassignment persistently for more than 5 years, be unmarried in order to take the sex reassignment surgery; [26] plus, proof of familial consent is required prior to any surgical practice regardless of surgical types. [22]
In 2009 the Chinese government made it illegal for minors to change their officially-listed gender, stating that sexual reassignment surgery, available to only those over the age of twenty, was required in order to apply for a revision of their identification card and residence registration. [27]
In early 2014 the Shanxi province started allowing minors to apply for the change with the additional information of their guardian's identification card. This shift in policy allows post-surgery marriages to be recognized as heterosexual and therefore legal. [28]
In 2020, a transgender employee who was terminated by the e-commerce platform Dangdang for undergoing her reassignment surgery sued the company and won. [20]
In 2022, the National Health Commission lowered the minimum age for surgery from 20 to 18 and removed a previous requirement of one-year psychological or psychiatric therapy befoe surgery. [20]
In November 2022, Chinese government began preparations to restrict internet purchases of estradiol and cyproterone, and a draft had been reviewed. [24] [25] The ban was put in place in December so that even those with prescriptions cannot buy these drugs online. [29]
The Beijing LGBT Center (Beijing Tongzhi Zhongxin) is primarily composed of four organizations: Aizhixing AIDS Organization, Tongyu Lala Organization, Aibai Cultural and Education Center, and Les+. [30] Tongyu Lala is an organization based in Beijing that combats discrimination against and is an advocate for social inclusion of lesbians, bisexual women, and transgender people. The group also helps organize LGBT groups in China. [31]
There are a number[ which? ] of important events that focus on promoting LGBT rights and equality in China, including the International Day Against Homophobia, Biphobia, and Transphobia; the Beijing Queer Film Festival; and gay pride parades held in Beijing, Shanghai, and Guangzhou (see Hong Kong Pride Parade and Shanghai Pride). [30]
Transgender youth in China face many challenges. One study found that Chinese parents report 0.5% (1:200) of their 6 to 12-year boys and 0.6% (1:167) of girls often or always ‘state the wish to be the other gender’. 0.8% (1:125) of 18- to 24-year-old university students who are birth-assigned males (whose sex/gender as indicated on their ID card is male) report that the ‘sex/gender I feel in my heart’ is female, while another 0.4% indicating that their perceived gender was ‘other’. Among birth-assigned females, 2.9% (1:34) indicated they perceived their gender as male, while another 1.3% indicating ‘other’. [32]
One transgender man recounts his childhood as one filled with confusion and peer bullying. In school he was mocked for being a tomboy and was regularly disciplined by teachers for displaying rowdy boy-like behavior. Some recommended to his parents that he be institutionalized. [27]
These attitudes may be slowly changing and many Chinese youth are able to live happy and well-adjusted lives as members of the LGBT+ community in modern China. [5] In July 2012 the BBC reported that the new open economy has led to more freedom of sexual expression in China. [33]
In 2021, China's first clinic for transgender children and adolescents was set up at the Children's Hospital of Fudan University in Shanghai to safely and healthily manage transgender minors' transition. [34]
According to a survey conducted by Peking University, Chinese trans female students face strong discrimination in many areas of education. [35] Sex segregation is found everywhere in Chinese schools and universities: student enrollment (for some special schools, universities and majors), appearance standards (hairstyles and uniforms included), private spaces (bathrooms, toilets and dormitories included), physical examinations, military trainings, conscription, PE classes, PE exams and physical health tests. Chinese students are required to attend all the activities according to their legal gender marker. Otherwise they will be punished. It is also difficult to change the gender information of educational attainments and academic degrees in China, even after sex reassignment surgery, which results in discrimination against well-educated trans women. [36] [37]
A 2021 survey in Beijing showed that half of the transgender respondents do not express their gender identity at work and 34% said they had experienced workplace discrimination. The unemployment rate in the transgender community was much higher than China's urban unemployment rate. [20]
In 2019, Amnesty International reported that transgender people in China resorted to unregulated used of medication and self-surgery due to inadequate access to information, legal and administrative barriers to gender-affirming surgeries. Many were afraid to come out to their parents. Some purchased hormone drugs through unregulated channels online, overseas, or on the black market. Specialized gender-affirming health care facilities are not common in China, although a multi-disciplinary medical team for gender-affirming treatments, the first of its kind, opened in 2018 at Peking University Third Hospital. [21] . [21]
Literature and plays in the 17th century featured cross-dressing, like Ming dramatist Xu Wei who wrote Female Mulan Takes Her Father’s Place in the Army and The Female Top Candidate Rejects a Wife and Receives a Husband. Despite the female to male cross dressing, the woman would eventually return to her socially gendered roles of wearing women's clothes and would marry a man. [17]
Technological advancements help to promote greater awareness among youth of LGBT+ issues. Access to Western media such as trans-themed web sites and featuring of trans-identifying characters in Western movies are broadening the knowledge and sense of community that many trans youth seek. [5] [38]
Entertainers:
Models:
Citizens:
The following Chinese films portray transgender characters: [2]
In addition, in the 2019 documentary film, The Two Lives of Li Ermao, a trans migrant worker "transitions from male to female, then back to male," which some promoted as part of "Love Queer Cinema Week." [41]
The legal status of transgender people varies greatly around the world. Some countries have enacted laws protecting the rights of transgender individuals, but others have criminalized their gender identity or expression. In many cases, transgender individuals face discrimination in employment, housing, healthcare, and other areas of life.
The following outline is provided as an overview of and topical guide to transgender topics.
The history and subculture surrounding transgender people in Singapore is substantial. As with LGBT rights in the country in general, transgender rights in Singapore have also evolved significantly over time, including various laws and public attitudes in regards to identity documents, as well as anti-discrimination measures used by or pertaining to transgender people, in the areas of employment, education, housing and social services, amongst others.
Transgender rights in Iran are limited, with a narrow degree of official recognition of transgender identities by the government, but with trans individuals facing very high levels of discrimination, from the law, the state, and from the wider society.
Sexuality in transgender individuals encompasses all the issues of sexuality of other groups, including establishing a sexual identity, learning to deal with one's sexual needs, and finding a partner, but may be complicated by issues of gender dysphoria, side effects of surgery, physiological and emotional effects of hormone replacement therapy, psychological aspects of expressing sexuality after medical transition, or social aspects of expressing their gender.
In the context of gender, passing is when someone is perceived as a gender they identify as or are attempting to be seen as, rather than their sex assigned at birth. Historically, this was common among women who served in occupations where women were prohibited, such as in combat roles in the military. For transgender people, it is when the person is perceived as cisgender instead of the sex they were assigned at birth. The person may, for example, be a transgender man who is perceived as a cisgender man.
Lesbian, gay, bisexual, and transgender (LGBT) people in the People's Republic of China (PRC) face legal and social challenges that are not experienced by non-LGBT residents. While both male and female same-sex sexual activity are legal, same-sex couples are currently unable to marry or adopt, and households headed by such couples are ineligible for the same legal protections available to heterosexual couples. No explicit anti-discrimination protections for LGBT people are present in its legal system, nor do hate crime laws cover sexual orientation or gender identity.
Kathoey or katoey is an identity used by some people in Cambodia, Laos and Thailand, whose identities in English may be best described as transgender women in some cases, or effeminate gay men in other cases. These people are not traditionally transgender, however are seen as a third sex, being one body containing two souls. Transgender women in Thailand mostly use terms other than kathoey when referring to themselves, such as phuying. A significant number of Thai people perceive kathoey as belonging to a separate sex, including some transgender women themselves.
Mak Nyah, alternatively spelled maknyah, is a Malay vernacular term for trans women in Malaysia. It arose in the late 1980s in order to distinguish trans women from other minorities.
A transgender person is someone whose gender identity differs from that typically associated with the sex they were assigned at birth. Some transgender people who desire medical assistance to transition from one sex to another identify as transsexual. Transgender is also an umbrella term; in addition to including people whose gender identity is the opposite of their assigned sex, it may also include people who are non-binary or genderqueer. Other definitions of transgender also include people who belong to a third gender, or else conceptualize transgender people as a third gender. The term may also include cross-dressers or drag kings and drag queens in some contexts. The term transgender does not have a universally accepted definition, including among researchers.
Lesbian, gay, bisexual, transgender and queer (LGBTQ) people face difficulties in prison such as increased vulnerability to sexual assault, other kinds of violence, and trouble accessing necessary medical care. While much of the available data on LGBTQ inmates comes from the United States, Amnesty International maintains records of known incidents internationally in which LGBTQ prisoners and those perceived to be lesbian, gay, bisexual or transgender have suffered torture, ill-treatment and violence at the hands of fellow inmates as well as prison officials.
Lesbian, gay, bisexual, and transgender (LGBT) people in Hong Kong may face legal challenges not experienced by non-LGBT residents.
A transsexual person is someone who experiences a gender identity that is inconsistent with their assigned sex, and desires to permanently transition to the sex or gender with which they identify, usually seeking medical assistance to help them align their body with their identified sex or gender.
Transgender health care includes the prevention, diagnosis and treatment of physical and mental health conditions, as well as gender-affirming care, for transgender individuals. A major component of transgender health care is gender-affirming care, the medical aspect of gender transition. Questions implicated in transgender health care include gender variance, sex reassignment therapy, health risks, and access to healthcare for trans people in different countries around the world.
Eliana Rubashkyn is a New Zealand pharmacist and chemist, known for being the first intersex person assigned male at birth legally recognised as a woman with a UN mechanism under the international refugee statute. Born in Colombia, Rubashkyn was formerly stateless. She currently works as a programme officer at ILGA world, and as a harm reduction scientist developing human right campaigns of support addressed to LGBTI asylum seekers, refugees and intersex persons around the world.
Joanne Leung Wing-yan is the first openly transgender politician in Hong Kong.
Accounts of transgender people have been identified going back to ancient times in cultures worldwide. The modern terms and meanings of transgender, gender, gender identity, and gender role only emerged in the 1950s and 1960s. As a result, opinions vary on how to categorize historical accounts of gender-variant people and identities.
The Transgender Resource Center was started in 2008 by Joanne Leung Wing-yan, a transgender woman from Hong Kong. The Hong Kong-based organization provides information on and to transgender people in Hong Kong and mainland China. It also advocates for legal reforms to protect the transgender community.
This article addresses the history of transgender people across the British Isles in the United Kingdom, the British colonies and the Kingdom of England until the present day. Transgender people were historically recognised in the UK by varying titles and cultural gender indicators, such as dress. People dressing and living differently from their sex assignment at birth and contributing to various aspects of British history and culture have been documented from the 14th century to the present day. In the 20th century, advances in medicine, social and biological sciences and transgender activism have influenced transgender life in the UK.
Henry Edward Tse is a transgender rights activist based in Hong Kong. He is the founder of Transgender Equality Hong Kong. In February 2023, Tse won a court appeal to remove full sex reassignment surgery as a requirement for changing gender on identification cards.