True Orthodox church

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True Orthodox church, True Orthodox Christians, [1] True Orthodoxy or Genuine Orthodoxy, often pejoratively "Zealotry", [2] are groups of traditionalist Eastern Orthodox churches which since the 1920s have severed communion with the mainstream Eastern Orthodox churches for various reasons, such as calendar reform, the involvement of mainstream Eastern Orthodox Churches in ecumenism, or the refusal to submit to the authority of mainstream Eastern Orthodox churches. The True Orthodox church in the Soviet Union was also called the Catacomb Church; the True Orthodox in Romania, Bulgaria, Greece and Cyprus are usually called Old Calendarists. [1]

Contents

History

Timeline of the main Greek Old Calendarist and True Orthodox Churches, until 2021 Timeline of the main Old Calendarists and True Orthodox Greek Eastern Orthodox Churches (2021).svg
Timeline of the main Greek Old Calendarist and True Orthodox Churches, until 2021
Origin of some of the Russian True Orthodox churches Timeline of the main schisms from the Russian Orthodox Church (1589 to 2021).svg
Origin of some of the Russian True Orthodox churches
Timeline of the main True Orthodox churches which came out of the Serbian Orthodox Church, until 2022 Timeline of the main schisms from the Serbian Orthodox Church (second quarter of the 19th century to 2022).svg
Timeline of the main True Orthodox churches which came out of the Serbian Orthodox Church, until 2022

The reformed church calendar was adopted by the mainstream Eastern Orthodox churches of Greece and Romania in 1924. At the moment of this adoption, True Orthodoxy began as Old Calendarism. True Orthodox were only laypeople and monks until 1935 when three bishops of the Church of Greece joined the movement in Greece; in 1955, one bishop of the Romanian Orthodox Church joined the movement in Romania. In the Soviet Union, the True Orthodox began in 1927-8 when some Eastern Orthodox Christians, among which some were "senior and respected bishops", severed communion with the Moscow Patriarchate. [3]

The True Orthodox movement remained united in Romania. However, in Greece in 1937 the Greek Old Calendarists "divided"; the reason for their division was a disagreement on whether the sacraments performed by members of churches which have adopted the reformed calendar are valid or not. [3]

In 1971, the Russian Orthodox Church Outside of Russia tried to unite the factions of Greek Old Calendarists, but failed. In 1999, the most important groups of Greek Old Calendarists were the Chrysostomites, the Matthewites, and the Cyprianites. [3]

After the ROCOR opened its first parishes in 1990 in Russia, many Christians from the Catacomb Church joined them. [3] Since 2000, the prospect of reconciliation of ROCOR with the Moscow Patriarchate aroused opposition from traditionalists opposed to union with a church tied to the Soviet and post-Soviet regimes ruling Russia. Several churches descending from factions which rejected the 2007 reunion were formed.

Doctrine

The True Orthodox churches are "fully [Eastern] Orthodox in dogma and ritual". [4]

Denominations

There is no single denomination nor organization called the "True Orthodox Church" nor is there official recognition among the "True Orthodox" as to who is properly included among them.

Denominations that are usually included in the True Orthodoxy are:

Inter-church relations and intercommunion

Many True Orthodox synods do not publish information concerning other synods, citing limited interest outside of their locality. Some are open to dialogue, whereas some hierarchies are more insular and prefer to keep to themselves. For example, the Russian Orthodox Autonomous Church (ROAC) through the late Metropolitan Valentine, stated informally that they no longer actively seek to join other True Orthodox churches, but would not refuse incoming dialogue. [5]

Demography

In 1999, it was estimated that "[t]here are probably over one million Old Calendarists in Romania, somewhat fewer in Greece, and considerably fewer in Bulgaria, Cyprus, and the [Eastern Orthodox] diaspora." [6]

Those who consider themselves a part of this movement are a minority of those who consider themselves to be Eastern Orthodox Christians.

See also

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References

  1. 1 2 Parry, Ken; Melling, David J.; Brady, Dimitri; Griffith, Sidney H.; Healey, John F., eds. (2017-09-01) [1999]. The Blackwell Dictionary of Eastern Christianity. Oxford, UK: Blackwell Publishing Ltd. pp. 170, 498–9. doi:10.1002/9781405166584. ISBN   978-1-4051-6658-4.
  2. ↑ Beoković, Jelena (1 May 2010). "Ko su ziloti, pravoslavni fundamentalisti" [Who are Zealots, Orthodox Fundamentalists]. Politika . Retrieved 5 August 2014.
  3. 1 2 3 4 Parry, Ken; Melling, David J.; Brady, Dimitri; Griffith, Sidney H.; Healey, John F., eds. (2017-09-01) [1999]. "True Orthodox church". The Blackwell Dictionary of Eastern Christianity. Oxford, UK: Blackwell Publishing Ltd. pp. 498–9. doi:10.1002/9781405166584. ISBN   978-1-4051-6658-4.
  4. ↑ Parry, Ken; Melling, David J.; Brady, Dimitri; Griffith, Sidney H.; Healey, John F., eds. (2017-09-01). "Eastern Orthodox". The Blackwell Dictionary of Eastern Christianity. Oxford, UK: Blackwell Publishing Ltd. p. 170. doi:10.1002/9781405166584. ISBN   978-1-4051-6658-4.
  5. ↑ "Nathanael Kapner's 2006 "Church News" interview with Metropolitan Valentine of Suzdal and Vladimir". Roac.org. Retrieved 27 October 2017.
  6. ↑ Parry, Ken; Melling, David J.; Brady, Dimitri; Griffith, Sidney H.; Healey, John F., eds. (2017-09-01). "True Orthodox church". The Blackwell Dictionary of Eastern Christianity. Oxford, UK: Blackwell Publishing Ltd. p. 499. doi:10.1002/9781405166584. ISBN   978-1-4051-6658-4.
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