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The Bible is a collection of religious texts or scriptures, some, all, or a variant of which, are held to be sacred in Christianity, Judaism, Samaritanism, Islam, Baha'i'ism and many other religions. The Bible is an anthology, a compilation of texts of a variety of forms, originally written in Hebrew, Aramaic, and Koine Greek. These texts include instructions, stories, poetry, and prophecies, and other genres. The collection of materials that are accepted as part of the Bible by a particular religious tradition or community is called a biblical canon. Believers in the Bible generally consider it to be a product of divine inspiration, but the way they understand what that means and interpret the text varies.
The Book of Judges is the seventh book of the Hebrew Bible and the Christian Old Testament. In the narrative of the Hebrew Bible, it covers the time between the conquest described in the Book of Joshua and the establishment of a kingdom in the Books of Samuel, during which biblical judges served as temporary leaders. The stories follow a consistent pattern: the people are unfaithful to Yahweh; he therefore delivers them into the hands of their enemies; the people repent and entreat Yahweh for mercy, which he sends in the form of a leader or champion ; the judge delivers the Israelites from oppression and they prosper, but soon they fall again into unfaithfulness and the cycle is repeated. Scholars consider many of the stories in Judges to be the oldest in the Deuteronomistic history, with their major redaction dated to the 8th century BCE and with materials such as the Song of Deborah dating from much earlier.
The Book of Genesis is the first book of the Hebrew Bible and the Christian Old Testament. Its Hebrew name is the same as its first word, Bereshit. Genesis is an account of the creation of the world, the early history of humanity, and of Israel's ancestors and the origins of the Jewish people.
Samson was the last of the judges of the ancient Israelites mentioned in the Book of Judges and one of the last leaders who "judged" Israel before the institution of the monarchy. He is sometimes considered as an Israelite version of the popular Near Eastern folk hero also embodied by the Sumerian Gilgamesh and Enkidu and the Greek Heracles.
Delilah is a woman mentioned in the sixteenth chapter of the Book of Judges in the Hebrew Bible. She is loved by Samson, a Nazirite who possesses great strength and serves as the final Judge of Israel. Delilah is bribed by the lords of the Philistines to discover the source of his strength. After three failed attempts at doing so, she finally goads Samson into telling her that his vigor is derived from his hair. As he sleeps, Delilah orders a servant to cut Samson's hair, thereby enabling her to turn him over to the Philistines.
Alexander Geddes was a Scottish theologian and scholar. He translated a major part of the Old Testament of the Catholic Bible into English.
The Genesis creation narrative is the creation myth of both Judaism and Christianity. The narrative is made up of two stories, roughly equivalent to the first two chapters of the Book of Genesis. In the first, Elohim creates the heavens and the Earth in six days, then rests on, blesses, and sanctifies the seventh. In the second story God creates Adam, the first man, from dust and places him in the Garden of Eden. There he is given dominion over the animals. Eve, the first woman, is created from Adam's rib as his companion.
Robert Bernard Alter is an American professor of Hebrew and comparative literature at the University of California, Berkeley, where he has taught since 1967. He published his translation of the Hebrew Bible in 2018.
Michal was, according to the first Book of Samuel, a princess of the United Kingdom of Israel; the younger daughter of King Saul, she was the first wife of David, who later became king, first of Judah, then of all Israel.
Walter Brueggemann is an American Protestant Old Testament scholar and theologian who is widely considered one of the most influential Old Testament scholars of the last several decades. His work often focuses on the Hebrew prophetic tradition and sociopolitical imagination of the Church. He argues that the Church must provide a counter-narrative to the dominant forces of consumerism, militarism, and nationalism.
Hebrew Bible English translations are English translations of the Hebrew Bible (Tanakh) according to the Masoretic Text, in the traditional division and order of Torah, Nevi'im, and Ketuvim. Most Jewish translations appear in bilingual editions (Hebrew–English).
In the Hebrew Bible, the coat of many colors is the name for the garment that Joseph owned, which was given to him by his father, Jacob.
There is much disagreement within biblical scholarship today over the authorship of the Bible. The majority of scholars believe that most of the books of the Bible are the work of multiple authors and that all have been edited to produce the works known today. The following article outlines the conclusions of the majority of contemporary scholars, along with the traditional views, both Jewish and Christian.
James L. Crenshaw is the Robert L. Flowers Professor of the Old Testament at Duke University Divinity School. He is one of the world’s leading scholars in Old Testament Wisdom literature. He proposes that much of Proverbs was brought together at a time well after Solomon. He has been described as "a highly respected scholar" and an "excellent teacher".
David Fishelov, born June 1, 1954, is an Israeli professor emeritus of comparative literature at the Hebrew University of Jerusalem.
F. W. "Chip" Dobbs-Allsopp is a biblical scholar, epigrapher, and literary theorist. Currently professor of Old Testament, or Hebrew Bible, at Princeton Theological Seminary, he has taught and written extensively on Semitic languages, the origins of alphabetic writing, biblical poetry, poetics, and literary criticism.
Judges 13 is the thirteenth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, but modern scholars view it as part of the Deuteronomistic History, which spans in the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the activities of judges Samson. belonging to a section comprising Judges 13 to 16 and Judges 6:1 to 16:31.
Judges 14 is the fourteenth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, but modern scholars view it as part of the Deuteronomistic History, which spans in the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the activities of judges Samson. belonging to a section comprising Judges 13 to 16 and Judges 6:1 to 16:31.
Judges 16 is the sixteenth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, but modern scholars view it as part of the Deuteronomistic History, which spans in the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the activities of judges Samson. belonging to a section comprising Judges 13 to 16 and Judges 6:1 to 16:31.
A gittith is a musical term of uncertain meaning found in the Bible, most likely referring to a type of musical instrument.
References
- ↑ Fowler, Robert Louis (2004). The Cambridge companion to Homer . Cambridge University Press. ISBN 978-0-521-01246-1.
- ↑ Bach, Alice (1999). Women in the Hebrew Bible. Routledge. ISBN 978-0-415-91561-8.
- ↑ Johnson, Benjamin J. M. (June 2010). "What type of a son is Samson? Reading Judges 13 as a biblical type scene" (PDF). JETS . 53 (2): 269.
- ↑ Heinemann, Frederik J. (1970). ""Judith 236-291a: A Mock Heroic Approach-to-Battle Type Scene."". Neuphilologische Mitteilungen . 71 (1): 83–96.
- ↑ Tirosh, Yoav. ""Feel the Burn: Lönguhlíðarbrenna as Literary Type‑Scene."". Średniowiecze Polskie i Powszechne 9 (2017): 30-44.
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