Ui-te-Rangiora or Hui Te Rangiora is a legendary Polynesian navigator from Rarotonga who is claimed to have sailed to the Southern Ocean and sometimes to have discovered Antarctica.
According to a 19th-century interpretation of Rarotongan legend by Stephenson Percy Smith, Ui-te-Rangiora and his crew on the vessel Te Ivi o Atea sailed south and encountered an area he called Tai-uka-a-pia (interpreted by Smith as a frozen sea), "a foggy, misty, and dark place not seen by the sun" where rocks grow out of the sea. [1] [2] Smith interpreted this as referring to the ice floes and icebergs in the Southern Ocean, due to the ice floes being similar to arrowroot powder (referring to Tacca leontopetaloides , Polynesian arrowroot). [2] This has led others to conclude that Ui-te-Rangiora was the first person to discover Antarctica. [2] [3]
The interpretation of Ui-te-Rangiora reaching Antarctic waters has been questioned. [4] Anderson et al. note that there is no mention of an Antarctic voyage in the original legend, and that it is first mentioned in the story of his descendant Te Aru Tanga Nuku, who wished to "behold all the wonderful things on the ocean" seen by his ancestor. [5] Te Rangi Hīroa considers the legend so contaminated by European material that it cannot be accepted as accurate and ancient. [6] As the Cook Islands Māori language had no pre-European word for ice or frozen, interpreting Tai-uka-a-pia as a frozen sea is simply a mistranslation, and instead it should be translated as "sea covered with foam like arrowroot". [7] New Zealand iwi Ngāi Tahu considers the legend to be a mythic origin story rather than a historical voyaging narrative. [8]
It has been suggested that the folklore of the islanders reflected an actual event, namely a sea area covered with a dense layer of floating pieces of pumice resulting from some undersea volcanic eruption. Such a 25 000 km2 sea surface was sighted in 2012 in the area of Kermadec Islands, with a 60 cm thick bright white layer resembling a shelf glacier. [9]
It has been claimed that in 1886 Lapita pottery shards were discovered on the Antipodes Islands, indicating that Polynesians did reach that far south. [10] However, the claim has not been substantiated; indeed, no archaeological evidence of human visitation prior to European discovery of the islands has been found. [11]
Enderby Island, considerably south of the Antipodes Islands, has been found to have proof of 13th- or 14th-century Māori use. [12] Similarly, a craft of 'ancient design' was found in 1810 on the subantarctic Macquarie Island, considerably south and west of the Auckland Islands. It has been suggested that the craft was burnt for fuel that year in the ensuing penguin and seal oil fires, and that it was possibly a Polynesian vessel. However, in the same year, Captain Smith described in more detail what is presumably the same wreck: 'several pieces of wreck of a large vessel on this Island, apparently very old and high up in the grass, probably the remains of the ship of the unfortunate De la Perouse.' [13]
Year 650 (DCL) was a common year starting on Friday of the Julian calendar. The denomination 650 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
The history of Antarctica emerges from early Western theories of a vast continent, known as Terra Australis, believed to exist in the far south of the globe. The term Antarctic, referring to the opposite of the Arctic Circle, was coined by Marinus of Tyre in the 2nd century AD.
Polynesian mythology encompasses the oral traditions of the people of Polynesia together with those of the scattered cultures known as the Polynesian outliers. Polynesians speak languages that descend from a language reconstructed as Proto-Polynesian – probably spoken in the Tonga and Samoa area around 1000 BC.
In Māori mythology, Rongo or Rongo-mā-Tāne is a major god (atua) of cultivated plants, especially kumara, a vital crop. Other crops cultivated by Māori in traditional times included taro, yams (uwhi), cordyline (tī), and gourds (hue). Because of their tropical origin, most of these crops were difficult to grow except in the far north of the North Island, hence the importance of Rongo in New Zealand.
In Māori mythology the primal couple Rangi and Papa appear in a creation myth explaining the origin of the world and the Māori people. In some South Island dialects, Rangi is called Raki or Rakinui.
In Polynesian mythology, Hawaiki is the original home of the Polynesians, before dispersal across Polynesia. It also features as the underworld in many Māori stories.
The Polynesian Triangle is a region of the Pacific Ocean with three island groups at its corners: Hawai‘i, Easter Island and New Zealand (Aotearoa). It is often used as a simple way to define Polynesia.
The Antipodes Islands are inhospitable and uninhabited volcanic islands in subantarctic waters to the south of – and territorially part of – New Zealand. The 21 km2 archipelago lies 860 km to the southeast of Stewart Island/Rakiura, and 730 km to the northeast of Campbell Island. They are very close to being the antipodal point to Normandy in France, meaning that the city farthest away is Cherbourg-en-Cotentin, France.
Mangareva is the central and largest island of the Gambier Islands in French Polynesia. It is surrounded by smaller islands: Taravai in the southwest, Aukena and Akamaru in the southeast, and islands in the north. Mangareva has a permanent population of 1,239 (2012) and the largest village on the island, Rikitea, is the chief town of the Gambier Islands.
Cook Islands Māori is an Eastern Polynesian language that is the official language of the Cook Islands. Cook Islands Māori is closely related to New Zealand Māori, but is a distinct language in its own right. Cook Islands Māori is simply called Māori when there is no need to disambiguate it from New Zealand Māori, but it is also known as Māori Kūki ʻĀirani or controversially Rarotongan. Many Cook Islanders also call it Te reo Ipukarea, literally "the language of the Ancestral Homeland".
Arawa was one of the great ocean-going, voyaging canoes in Māori traditions that was used in the migrations that settled New Zealand.
Various Māori traditions recount how their ancestors set out from their homeland in waka hourua, large twin-hulled ocean-going canoes (waka). Some of these traditions name a homeland called Hawaiki.
In Māori tradition, Ngātoro-i-rangi (Ngātoro) is the name of a tohunga (priest) prominent during the settling of New Zealand (Aotearoa) by the Māori people, who came from the traditional homeland Hawaiki on the Arawa canoe. He is the ancestor of Ngāti Tūwharetoa and his travels around Lake Taupō and up onto the Volcanic Plateau are the basis of Ngāti Tūwharetoa's claim to those regions.
Rakahanga-Manihiki is a Cook Islands Maori dialectal variant belonging to the Polynesian language family, spoken by about 2500 people on Rakahanga and Manihiki Islands and another 2500 in other countries, mostly New Zealand and Australia. Wurm and Hattori consider Rakahanga-Manihiki as a distinct language with "limited intelligibility with Rarotongan". According to the New Zealand Maori anthropologist Te Rangi Hīroa who spent a few days on Rakahanga in the years 1920, "the language is a pleasing dialect and has closer affinities with [New Zealand] Maori than with the dialects of Tongareva, Tahiti, and the Cook Islands"
Polynesian navigation or Polynesian wayfinding was used for thousands of years to enable long voyages across thousands of kilometers of the open Pacific Ocean. Polynesians made contact with nearly every island within the vast Polynesian Triangle, using outrigger canoes or double-hulled canoes. The double-hulled canoes were two large hulls, equal in length, and lashed side by side. The space between the paralleled canoes allowed for storage of food, hunting materials, and nets when embarking on long voyages. Polynesian navigators used wayfinding techniques such as the navigation by the stars, and observations of birds, ocean swells, and wind patterns, and relied on a large body of knowledge from oral tradition.
Farthest South refers to the most southerly latitude reached by explorers before the first successful expedition to the South Pole in 1911.
Māori are the indigenous Polynesian people of mainland New Zealand. Māori originated with settlers from East Polynesia, who arrived in New Zealand in several waves of canoe voyages between roughly 1320 and 1350. Over several centuries in isolation, these settlers developed their own distinctive culture, whose language, mythology, crafts, and performing arts evolved independently from those of other eastern Polynesian cultures. Some early Māori moved to the Chatham Islands, where their descendants became New Zealand's other indigenous Polynesian ethnic group, the Moriori.
New Zealand's archaeology started in the early 1800s and was largely conducted by amateurs with little regard for meticulous study. However, starting slowly in the 1870s detailed research answered questions about human culture, that have international relevance and wide public interest.
The history of the Māori began with the arrival of Polynesian settlers in New Zealand, in a series of ocean migrations in canoes starting from the late 13th or early 14th centuries. Over several centuries of isolation, the Polynesian settlers formed a distinct culture that became known as the Māori.
Atholl John Anderson is a New Zealand archaeologist who has worked extensively in New Zealand and the Pacific. His work is notable for its syntheses of history, biology, ethnography and archaeological evidence. He made a major contribution to the evidence given by the iwi (tribe) Ngāi Tahu to the Waitangi Tribunal.