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In modern usage, hijab generally refers to various head coverings conventionally worn by many Muslim women. It is similar to the tichel or snood worn by Orthodox Jewish women, certain headcoverings worn by some Christian women, such as the mantilla, apostolnik and wimple, and the dupatta worn by many Hindu and Sikh women. Whilst a hijab can come in many forms, it often specifically refers to a scarf wrapped around the head, covering the hair, neck and ears but leaving the face visible. The use of the hijab has been on the rise worldwide since the 1970s and is viewed by many Muslims as expressing modesty and faith; it has also been worn for purposes of adornment. There is a consensus among Islamic religious scholars that covering the head is either required or preferred, though some Muslim scholars and activists point out that it is not mandated.
A kippah, yarmulke, yamaka, bullcap, or koppel is a brimless cap, usually made of cloth, traditionally worn by Jewish males to fulfill the customary requirement that the head be covered. It is worn by all men in Orthodox Jewish communities during prayers and by most Orthodox Jewish men at all other times. Among non-Orthodox Jewish communities, some who wear them do so at all times, while others wear them only during prayer, while attending a synagogue, or in other ceremonies.
The French law on secularity and conspicuous religious symbols in schools bans wearing conspicuous religious symbols in French public primary and secondary schools. The law is an amendment to the French Code of Education that expands principles founded in existing French law, especially the constitutional requirement of laïcité: the separation of state and religious activities.
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Islamic clothing is clothing that is interpreted as being in accordance with the teachings of Islam. Muslims wear a wide variety of clothing, which is influenced not only by religious considerations, but also by practical, cultural, social, and political factors. In modern times, some Muslims have adopted clothing based on Western traditions, while others wear modern forms of traditional Muslim dress, which over the centuries has typically included long, flowing garments. Besides its practical advantages in the climate of the Middle East, loose-fitting clothing is also generally regarded as conforming to Islamic teachings, which stipulate that body areas which are sexual in nature must be hidden from public view. Traditional dress for Muslim men has typically covered at least the head and the area between the waist and the knees, while women's islamic dress is to conceal the hair and the body from the ankles to the neck. Some Muslim women also cover their face. However, other Muslims believe that the Quran does not mandate that women need to wear a hijab or a burqa.
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In France, there is an ongoing social, political, and legal debate concerning the wearing of the hijab and other forms of Islamic coverings in public. The cultural framework of the controversy can be traced to France's history of colonization in North Africa, but escalated into a significant public debate in 1989 when three girls were suspended from school for refusing to remove their headscarves. That incident, referred to in France as l'affaire du foulard or l'affaire du voile, initially focused the controversy on the wearing of the hijab in French public schools. Because of the wide-ranging social debates caused by the controversy, l'affaire du foulard has been compared to the Dreyfus affair in its impact on French culture.
Hijab and burka controversies in Europe revolve around the variety of headdresses worn by Muslim women, which have become prominent symbols of the presence of Islam in especially Western Europe. In several countries, the adherence to hijab has led to political controversies and proposals for a legal partial or full ban in some or all circumstances. Some countries already have laws banning the wearing of masks in public, which can be applied to veils that conceal the face. Other countries are debating similar legislation, or have more limited prohibitions. Some of them apply only to face-covering clothing such as the burqa, boushiya, or niqab; some apply to any clothing with an Islamic religious symbolism such as the khimar, a type of headscarf. The issue has different names in different countries, and "the veil" or hijab may be used as general terms for the debate, representing more than just the veil itself, or the concept of modesty embodied in Hijab.
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Various styles of head coverings, most notably the khimar, hijab, chador, niqab, paranja, yashmak, tudong, shayla, safseri, carşaf, haik, dupatta, boshiya and burqa, are worn by Muslim women around the world, where the practice varies from mandatory to optional or restricted in different majority Muslim and non-Muslim countries.
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References
- ↑ "The Ban on Hats on the House Floor". United States House of Representatives: History, Art & Archives. Retrieved November 19, 2018.
- ↑ "(Congress)Men without Hats". United States House of Representatives: History, Art & Archives. Retrieved November 20, 2018.
- ↑ Lila Thulin (April 20, 2018). "What You Can and Can't Bring onto the Floor in Congress". Washingtonian.
- 1 2 "Muslim lawmaker wants to overturn ban on kippahs, hijabs and hats in Congress". Jewish Telegraphic Agency. November 19, 2018.
- ↑ Kellman, Steven G. (December 5, 2007). "Remembering Bella Abzug". San Antonio Current.
- ↑ Debbie Siegelbaum (April 19, 2011). "Dressed to legislate". The Hill.
- ↑ Amy Sherman (November 19, 2010). "Congresswoman-elect Frederica Wilson says hat ban started in 1800s but can be waived". PolitiFact.
- ↑ Zamira Rahim. "Democrats plan to lift ban on religious headwear in House of Representatives". The Independent.
- ↑ AJ Willingham (November 19, 2018). "New Muslim congresswoman will seek to allow religious headwear in the House". CNN.
- ↑ Lejandro de la Garza (November 18, 2018). "Democrats Want to Change a 181-Year-Old Rule to Allow Religious Headwear in the House". Time.
- ↑ "House finally lifting hat ban after 181 years". New York Post. November 15, 2018.
- ↑ H.Res. 6, §102(x)