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Monism attributes oneness or singleness to a concept, e.g. existence. Various kinds of monism can be distinguished:
Pantheism is the philosophical religious belief that reality, the universe and the cosmos are identical to divinity and a supreme being or entity, pointing to the universe as being an immanent creator deity who is still expanding and creating, which has existed since the beginning of time, or that all things compose an all-encompassing, immanent god or goddess and regards the universe as a manifestation of a deity. This includes all astronomical objects being viewed as part of a sole deity.
Panentheism is the belief that the divine intersects every part of the universe and also extends beyond space and time. The term was coined by the German philosopher Karl Krause in 1828 to distinguish the ideas of Georg Wilhelm Friedrich Hegel (1770–1831) and Friedrich Wilhelm Joseph Schelling (1775–1854) about the relation of God and the universe from the supposed pantheism of Baruch Spinoza, after reviewing Hindu scriptures. Unlike pantheism, which holds that the divine and the universe are identical, panentheism maintains an ontological distinction between the divine and the non-divine and the significance of both.
Secular humanism is a philosophy, belief system or life stance that embraces human reason, secular ethics, and philosophical naturalism while specifically rejecting religious dogma, supernaturalism, and superstition as the basis of morality and decision making.
Theism is broadly defined as the belief in the existence of at least one deity. In common parlance, or when contrasted with deism, the term often describes the classical conception of God that is found in monotheism — or gods found in polytheistic religions — a belief in God or in gods without the rejection of revelation as is characteristic of deism. Gnosticism is the belief in personal spiritual knowledge.
Unitarian Universalism is a liberal religion characterized by a "free and responsible search for truth and meaning". Unitarian Universalists assert no creed, but instead are unified by their shared search for spiritual growth.
Apologetics is the religious discipline of defending religious doctrines through systematic argumentation and discourse. Early Christian writers who defended their beliefs against critics and recommended their faith to outsiders were called Christian apologists. In 21st-century usage, apologetics is often identified with debates over religion and theology.
Religious studies, also known as the study of religion, is an academic field devoted to research into religious beliefs, behaviors, and institutions. It describes, compares, interprets, and explains religion, emphasizing systematic, historically based, and cross-cultural perspectives.
Naturalistic pantheism, also known as scientific pantheism, is a form of pantheism. It has been used in various ways such as to relate God or divinity with concrete things, determinism, or the substance of the universe. God, from these perspectives, is seen as the aggregate of all unified natural phenomena. The phrase has often been associated with the philosophy of Baruch Spinoza, although academics differ on how it is used.
Nontheism or non-theism is a range of both religious and non-religious attitudes characterized by the absence of espoused belief in the existence of god or gods. Nontheism has generally been used to describe apathy or silence towards the subject of God and differs from atheism. Nontheism does not necessarily describe atheism or disbelief in God; it has been used as an umbrella term for summarizing various distinct and even mutually exclusive positions, such as agnosticism, ignosticism, ietsism, skepticism, pantheism, pandeism, transtheism, atheism, and apatheism. It is in use in the fields of Christian apologetics and general liberal theology.
The Earth Charter is an international declaration of fundamental values and principles considered useful by its supporters for building a just, sustainable, and peaceful global society in the 21st century. Created by a global consultation process, and endorsed by organizations representing millions of people, the Charter "seeks to inspire in all peoples a sense of global interdependence and shared responsibility for the well-being of the human family, the greater community of life, and future generations." It calls upon humanity to help create a global partnership at a critical juncture in history. The Earth Charter's ethical vision proposes that environmental protection, human rights, equitable human development, and peace are interdependent and indivisible. The Charter attempts to provide a new framework for thinking about and addressing these issues. The Earth Charter Initiative organization exists to promote the Charter.
Nature worship also called naturism or physiolatry is any of a variety of religious, spiritual and devotional practices that focus on the worship of the nature spirits considered to be behind the natural phenomena visible throughout nature. A nature deity can be in charge of nature, a place, a biotope, the biosphere, the cosmos, or the universe. Nature worship is often considered the primitive source of modern religious beliefs and can be found in pantheism, panentheism, deism, polytheism, animism, totemism, shamanism, some theism and paganism including Wicca. Common to most forms of nature worship is a spiritual focus on the individual's connection and influence on some aspects of the natural world and reverence towards it. Due to their admiration of nature, the works of Edmund Spenser, Anthony Ashley-Cooper and Carl Linnaeus were viewed as nature worship.
Religious naturalism combines a naturalist worldview with ideals, perceptions, traditions, and values that have been traditionally associated with many religions or religious institutions. "Religious naturalism is a perspective that finds religious meaning in the natural world and rejects the notion of a supernatural realm." The term religious in this context is construed in general terms, separate from the traditions, customs, or beliefs of any one of the established religions.
Natural religion most frequently means the "religion of nature", in which God, the soul, spirits, and all objects of the supernatural are considered as part of nature and not separate from it. Conversely, it is also used in philosophy to describe some aspects of religion that are said to be knowable apart from divine revelation through logic and reason alone, for example, the existence of the unmoved Mover, the first cause of the universe.
Theopanism was first used as a technical term by the Jesuits in elucidating Hinduism.
[O]ne may distinguish pantheism, which imagines the world as an absolute being, from theopanism, which conceives of God as the true spiritual reality from which everything emanates: "God becomes everything", necessarily, incessantly, without beginning and without end. Theopanism is the most common way in which Hindu philosophy conceives God and the world.
The Swadhyaya Movement or Swadhyaya Parivara started in mid 20th-century in the western states of India, particularly Maharashtra and Gujarat. Founded by Pandurang Shastri Athavale (1920-2003), the movement emphasizes self-study (swadhyaya), selfless devotion (bhakti) and application of Indian scriptures such as the Upanishads and Bhagavad gita for spiritual, social and economic liberation.
Spiritual naturalism, or naturalistic spirituality combines a naturalist approach to spiritual ways of looking at the world. Spiritual naturalism may have first been proposed by Joris-Karl Huysmans in 1895 in his book En Route.
Coming into prominence as a writer during the 1870s, Huysmans quickly established himself among a rising group of writers, the so-called Naturalist school, of whom Émile Zola was the acknowledged head...With Là-bas (1891), a novel which reflected the aesthetics of the spiritualist revival and the contemporary interest in the occult, Huysmans formulated for the first time an aesthetic theory which sought to synthesize the mundane and the transcendent: "spiritual Naturalism".
Pandeism, is a theological doctrine that combines aspects of pantheism with aspects of deism. Unlike classical deism, which holds that God does not interfere with the universe after its creation, pandeism holds that a creator deity became the universe and ceased to exist as a separate entity. Pandeism purports to explain why God would create a universe and then appear to abandon it, and seeks to explain the origin and purpose of the universe.
The World Pantheist Movement (WPM) is an international organization which promotes naturalistic pantheism, a philosophy which asserts that spirituality should be centered on nature. Paul Harrison is their founder and president.