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The Ute mythology is the mythology of the Ute people, a tribe of Native Americans from the Western United States.
| | This article needs additional citations for verification .(December 2011) |
The Ute mythology is the mythology of the Ute people, a tribe of Native Americans from the Western United States.
Due to copyright, the mythological story of the creation of the Utes may be found on their official website. [1]
As told by Snake John, the story of the origin of the bear dance goes as follows:
"In the fall the snow comes, and the bear has a wickiup in a hole. He stays there all winter, perhaps six moons. In the spring the snow goes, and he comes out. The bear dances up to a big tree on his hind feet. He dances up and back, back and fouth, and sings, "Um, um, um, um!" He makes a path up to the tree, embraces it, and goes back again, singing "Um, Um, Um!" He dances very much, all the time. Now Indians do it, and call it the "Bear Dance." It happens in the spring, and they do not dance in the winter. The bear understands the Bear Dance."
Choctaw mythology is part of the culture of the Choctaw, a Native American tribe originally occupying a large territory in the present-day Southeastern United States: much of the states of Mississippi, Alabama, and Louisiana. In the 19th century, the Choctaw were known to European Americans as one of the "Five Civilized Tribes" even though controversy surrounds their removal.
The Blackfeet are a tribe of Native Americans who currently live in Montana and Alberta. They lived northwest of the Great Lakes and came to participate in Plains Indian culture.
The Abenaki people are an indigenous peoples of the Americas located in the Northeastern Woodlands region. Their religious beliefs are part of the Midewiwin tradition, with ceremonies led by medicine keepers, called Medeoulin or Mdawinno.
American mythology is the body of traditional stories pertaining to America's most legendary stories and folktale, dating back to the late 1700s when the first colonists settled. "American mythology" may also refer to the modern study of these representations, and to the subject matter as represented in the literature and art of other cultures in any period.
The Indigenous peoples of the Americas comprise numerous different cultures. Each has its own mythologies, many of which share certain themes across cultural boundaries. In North American mythologies, common themes include a close relation to nature and animals as well as belief in a Great Spirit that is conceived of in various ways.
Ute are the Indigenous people of the Ute tribe and culture among the Indigenous peoples of the Great Basin. They had lived in sovereignty in the regions of present-day Utah and Colorado in the Southwestern United States for many centuries until Europeans settled on their lands. The state of Utah is named after the Ute tribe.
Coyote is a mythological character common to many cultures of the Indigenous peoples of North America, based on the coyote animal. This character is usually male and is generally anthropomorphic, although he may have some coyote-like physical features such as fur, pointed ears, yellow eyes, a tail and blunt claws. The myths and legends which include Coyote vary widely from culture to culture.
Spider Grandmother is an important figure in the mythology, oral traditions and folklore of many Native American cultures, especially in the Southwestern United States.
The mythology of the Miwok Native Americans are myths of their world order, their creation stories and 'how things came to be' created. Miwok myths suggest their spiritual and philosophical world view. In several different creation stories collected from Miwok people, Coyote was seen as their ancestor and creator god, sometimes with the help of other animals, forming the earth and making people out of humble materials like feathers or twigs.
Achomawi traditional narratives include myths, legends, tales, and oral histories preserved by the Achomawi people of the Pit River basin of Northeastern California.
Chemehuevi traditional narratives include myths, legends, tales, and oral histories preserved by the Chemehuevi people of the Mojave Desert and Colorado River of southeastern California and western Arizona.
Maidu traditional narratives include myths, legends, tales, and oral histories preserved by the Maidu, Konkow, and Nisenan people of eastern Sacramento Valley and foothills in northeastern California.
Modoc traditional narratives include myths, legends, tales, and oral histories preserved by the Modoc and Klamath people of northern California and southern Oregon.
Pomo traditional narratives include myths, legends, tales, and oral histories preserved by the Pomo people of the North Coast region of northwestern California.
Wintu-Nomlaki traditional narratives include myths, legends, tales, and oral histories preserved by the Wintu and Nomlaki people of the western Sacramento Valley in northern California.
Yokuts traditional narratives include myths, legends, tales, and oral histories preserved by the Yokuts people of the San Joaquin Valley and southern Sierra Nevada foothills of central California.
In mythology and the study of folklore and religion, a trickster is a character in a story who exhibits a great degree of intellect or secret knowledge and uses it to play tricks or otherwise disobey normal rules and defy conventional behavior.
There are a vast array of myths surrounding the Blackfoot Native Americans as well as Aboriginal people. The Blackfeet inhabit the Great Plains, in the areas known as Alberta, Saskatchewan, and areas of Montana. These stories, myths, origins, and legends play a big role in their everyday life, such as their religion, their history, and their beliefs. Only the elders of the Blackfoot tribes are allowed to tell the tales, and are typically difficult to obtain because the elders of the tribes are often reluctant to tell them to strangers who are not of the tribe. People such as George B. Grinnell, John Maclean, D.C. Duvall, Clark Wissler, and James Willard Schultz were able to obtain and record a number of the stories that are told by the tribes.
The origin of death is a theme in the myths of many cultures. Death is a universal feature of human life, so stories about its origin appear to be universal in human cultures. As such it is a type of origin myth, a myth that describes the origin of some feature of the natural or social world. No one type of these myths is universal, but each region has its own characteristic types. Such myths have therefore been a frequent topic of study in the field of comparative mythology.
Coyote is an irresponsible and trouble-making character who is nevertheless one of the most important and revered characters in Navajo mythology. Even though Tó Neinilii is the Navajo god of rain, Coyote also has powers over rain. Coyote’s ceremonial name is Áłtsé hashké which means "first scolder". In Navajo tradition, Coyote appears in creation myths, teaching stories, and healing ceremonies.
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