Van Gogh fallacy

Last updated

The Van Gogh Fallacy is an example of a logical fallacy. It is a type of fallacy wherein the conclusion is affirmed by its consequent (fallacy of affirming the consequent) instead of its antecedent (modus ponens). [1] [2]

Its name is derived from a particular case that argues:

Van Gogh was misunderstood and living in poverty, but later on, he is recognized as one of the world’s greatest artist. I am misunderstood and living in poverty. Therefore, I am going to be recognized as one of the world’s greatest artists.

Although the argument itself sounds promising and provides hope to struggling artists and the like, it is invalid and should not be taken as it is. The Van Gogh Fallacy is problematic as it promotes wishful thinking. More often than not, it leads to unpleasant consequences. [1]

There are far more people in the “misunderstood” and unrecognized category than there those who are great. Having some common unimportant attributes together with a person does not instantiate that the same will happen for oneself. In the case of the Van Gogh fallacy, sharing the misunderstood and poor attribute with Van Gogh does not equate to an individual sharing the same fate (i.e., getting recognized as a great artist). Such a case will only be true if there is a one-to-one correlation between the two factors; this is rarely the case with correlation. (See correlation does not imply causation). The only thing that is guaranteed is the fact that being misunderstood and living in poverty does not rule out the possibility of greatness and recognition. [1]

The use of parody is a good way of demonstrating how weak the Van Gogh Fallacy is. [1] Some examples would be:

Albert Einstein has a face and he is well-known physicist. I also have a face and therefore, I too will be a well-known physicist.

When it is put this way, the ridiculousness of the argument is much clearer. It relies on a very weak analogy. Simply sharing similar superficial and trivial characteristics with a great person does not mean one shares all of the same other attributes that made him or her great in the first place. [1]

Related Research Articles

Affirming the consequent, sometimes called converse error, fallacy of the converse, or confusion of necessity and sufficiency, is a formal fallacy of taking a true conditional statement, and invalidly inferring its converse, even though that statement may not be true. This arises when a consequent has other possible antecedents.

<span class="mw-page-title-main">False dilemma</span> Informal fallacy involving falsely limited alternatives

A false dilemma, also referred to as false dichotomy or false binary, is an informal fallacy based on a premise that erroneously limits what options are available. The source of the fallacy lies not in an invalid form of inference but in a false premise. This premise has the form of a disjunctive claim: it asserts that one among a number of alternatives must be true. This disjunction is problematic because it oversimplifies the choice by excluding viable alternatives, presenting the viewer with only two absolute choices when in fact, there could be many.

<span class="mw-page-title-main">Straw man</span> Form of argument and informal fallacy

A straw man fallacy is a form of argument and an informal fallacy of having the impression of refuting an argument, whereas the real subject of the argument was not addressed or refuted, but instead replaced with a false one. One who engages in this fallacy is said to be "attacking a straw man".

The phrase "correlation does not imply causation" refers to the inability to legitimately deduce a cause-and-effect relationship between two events or variables solely on the basis of an observed association or correlation between them. The idea that "correlation implies causation" is an example of a questionable-cause logical fallacy, in which two events occurring together are taken to have established a cause-and-effect relationship. This fallacy is also known by the Latin phrase cum hoc ergo propter hoc. This differs from the fallacy known as post hoc ergo propter hoc, in which an event following another is seen as a necessary consequence of the former event, and from conflation, the errant merging of two events, ideas, databases, etc., into one.

A fallacy is the use of invalid or otherwise faulty reasoning in the construction of an argument which may appear to be a well-reasoned argument if unnoticed. The term was introduced in the Western intellectual tradition by the Aristotelian De Sophisticis Elenchis.

Deductive reasoning is the mental process of drawing deductive inferences. An inference is deductively valid if its conclusion follows logically from its premises, i.e. if it is impossible for the premises to be true and the conclusion to be false.

Denying the antecedent, sometimes also called inverse error or fallacy of the inverse, is a formal fallacy of inferring the inverse from the original statement. It is committed by reasoning in the form:

Post hoc ergo propter hoc is an informal fallacy that states: "Since event Y followed event X, event Y must have been caused by event X." It is often shortened simply to post hoc fallacy. A logical fallacy of the questionable cause variety, it is subtly different from the fallacy cum hoc ergo propter hoc, in which two events occur simultaneously or the chronological ordering is insignificant or unknown. Post hoc is a logical fallacy in which one event seems to be the cause of a later event because it occurred earlier.

Appeal to consequences, also known as argumentum ad consequentiam, is an argument that concludes a hypothesis to be either true or false based on whether the premise leads to desirable or undesirable consequences. This is based on an appeal to emotion and is a type of informal fallacy, since the desirability of a premise's consequence does not make the premise true. Moreover, in categorizing consequences as either desirable or undesirable, such arguments inherently contain subjective points of view.

Argument from fallacy is the formal fallacy of analyzing an argument and inferring that, since it contains a fallacy, its conclusion must be false. It is also called argument to logic, the fallacy fallacy, the fallacist's fallacy, and the bad reasons fallacy.

The fallacy of the undistributed middle is a formal fallacy that is committed when the middle term in a categorical syllogism is not distributed in either the minor premise or the major premise. It is thus a syllogistic fallacy.

<span class="mw-page-title-main">Logical reasoning</span> Process of drawing correct inferences

Logical reasoning is a mental activity that aims to arrive at a conclusion in a rigorous manner. It happens in the form of inferences or arguments by starting from a set of premises and reasoning to a conclusion supported by these premises. The premises and the conclusion are propositions, i.e. true or false claims about what is the case. Together, they form an argument. Logical reasoning is norm-governed in the sense that it aims to formulate correct arguments that any rational person would find convincing. The main discipline studying logical reasoning is called logic.

The existential fallacy, or existential instantiation, is a formal fallacy. In the existential fallacy, one presupposes that a class has members when one is not supposed to do so; i.e., when one should not assume existential import. Not to be confused with the 'Affirming the consequent', which states "A causes B; B, therefore A".

Informal fallacies are a type of incorrect argument in natural language. The source of the error is not just due to the form of the argument, as is the case for formal fallacies, but can also be due to their content and context. Fallacies, despite being incorrect, usually appear to be correct and thereby can seduce people into accepting and using them. These misleading appearances are often connected to various aspects of natural language, such as ambiguous or vague expressions, or the assumption of implicit premises instead of making them explicit.

<span class="mw-page-title-main">Logical form</span> Form for logical arguments, obtained by abstracting from the subject matter of its content terms

In logic, logical form of a statement is a precisely-specified semantic version of that statement in a formal system. Informally, the logical form attempts to formalize a possibly ambiguous statement into a statement with a precise, unambiguous logical interpretation with respect to a formal system. In an ideal formal language, the meaning of a logical form can be determined unambiguously from syntax alone. Logical forms are semantic, not syntactic constructs; therefore, there may be more than one string that represents the same logical form in a given language.

In philosophy, a formal fallacy, deductive fallacy, logical fallacy or non sequitur is a pattern of reasoning rendered invalid by a flaw in its logical structure that can neatly be expressed in a standard logic system, for example propositional logic. It is defined as a deductive argument that is invalid. The argument itself could have true premises, but still have a false conclusion. Thus, a formal fallacy is a fallacy where deduction goes wrong, and is no longer a logical process. This may not affect the truth of the conclusion, since validity and truth are separate in formal logic.

In logic and mathematics, proof by example is a logical fallacy whereby the validity of a statement is illustrated through one or more examples or cases—rather than a full-fledged proof.

<span class="mw-page-title-main">Philosophical theism</span> Belief that a deity exists or must exist

Philosophical theism is the belief that the Supreme Being exists independent of the teaching or revelation of any particular religion. It represents belief in God entirely without doctrine, except for that which can be discerned by reason and the contemplation of natural laws. Some philosophical theists are persuaded of God's existence by philosophical arguments, while others consider themselves to have a religious faith that need not be, or could not be, supported by rational argument.

References

  1. 1 2 3 4 5 Nigel Warburton, Thinking from A to Z, Routledge, 2000 -
  2. Joel Feinberg and Russ Shafer-Landau, "Reason and Responsibility", Wadsworth,2013