The term young professional generally refers to young people between 20 and 49 who are employed in a profession or white-collar occupation. The meaning may be ambiguous [1] and has evolved from its original narrow meaning of a young person in a professional field. [2] Although derivative of the term 'yuppie', it has grown into its own set of meanings.
The term was originally, and is still used to some degree, to narrowly refer to recent graduates of professional schools serving in professional careers. [2] [3] The term typically refers to people between the ages of 20 and 40.
Stereotypically, they can also be viewed as having an "obsession with success" and "plagued with loneliness." [4] Alternatively, young professionals can be seen as highly spiritual and "seeking a spiritual outlet to balance their hectic working lives." [5]
Young professionals can provide a welcome increase in a local area's tax base and can also create a snowball effect of attracting and infusing young energy and talent into an area. [6] Young professionals can also organize themselves and bring energy to shape communities and alter local or ethnic politics. [7]
Young professionals are courted by larger social and occupational organizations or employers in some contexts, [8] [9] but not in other. [10]
Young professionals are also heavily targeted by purveyors of career and financial advice. [11] [12]
In the workplace, young professionals can be viewed as talented and energetic individuals who present special management challenges [13] or as "cannon fodder" to be cast aside once they are no longer profitable to a business. [3]
The stigma that developed in the 1970s around singles functions and singles groups led some organizations to switch the name of their singles events to "young professionals events". [14] [15] [16] However, other organizations specifically for young professionals insist that they are not "singles groups". [17]
Messianic Judaism is a modernist and syncretic movement of Protestant Christianity that incorporates some elements of Judaism and other Jewish traditions into evangelicalism.
Meshullam Zalman Schachter-Shalomi, commonly called "Reb Zalman", was one of the founders of the Jewish Renewal movement and an innovator in ecumenical dialogue.
A hazzan or chazzan is a Jewish musician or precentor trained in the vocal arts who helps lead the congregation in songful prayer. In English, this prayer leader is often referred to as a cantor, a term also used in Christianity.
Youth culture refers to the societal norms of children, adolescents, and young adults. Specifically, it comprises the processes and symbolic systems that are shared by the youth and are distinct from those of adults in the community.
Jewish Renewal is a recent Jewish religious movement that endeavors to reinvigorate modern Judaism with Kabbalistic, Hasidic, and musical practices. Specifically, it seeks to reintroduce the "ancient Judaic traditions of mysticism and meditation, gender equality and ecstatic prayer" to synagogue services. It is distinct from the baal teshuva movement of return to Orthodox Judaism.
The Union for Reform Judaism (URJ), known as the Union of American Hebrew Congregations (UAHC) until 2003, founded in 1873 by Rabbi Isaac Mayer Wise, is the congregational arm of Reform Judaism in North America. The other two arms established by Rabbi Wise are the Hebrew Union College-Jewish Institute of Religion and the Central Conference of American Rabbis. The current president of the URJ is Rabbi Rick Jacobs.
The Union of Orthodox Rabbis of the United States and Canada (UOR), often called by its Hebrew name, Agudath Harabonim or Agudas Harrabonim ("union of rabbis"), was established in 1901 in the United States and is the oldest organization of Orthodox rabbis in the United States. It had been for many years the principal group for such rabbis, though in recent years it has lost much of its former membership and influence.
Congregation Beth Israel is a synagogue located in West Hartford, Connecticut. The synagogue is one of the two oldest Jewish congregations in Connecticut and one of the largest Reform Jewish congregations in New England, with about 900 member families and about 2,000 individual members.
Chizuk Amuno Congregation is a large Jewish house of worship affiliated with Conservative Judaism. It is located in Pikesville, Maryland. The congregation's name comes from the Hebrew "Chizzuq 'Emunah", meaning "strengthening the faith". The word "Amuno" is a variant of the Ashkenazi Hebrew pronunciation of "'Emunah".
Rav is the Hebrew generic term for a person who teaches Torah; a Jewish spiritual guide; or a rabbi. For example, Pirkei Avot (1:6) states that:
(..) Joshua ben Perachiah says, "Set up a teacher [RaB] for yourself. And get yourself a friend [HaBeR]. And give everybody the benefit of the doubt."
The history of the Jews in Omaha, Nebraska, goes back to the mid-1850s.
The baal teshuva movement is a description of the return of secular Jews to religious Judaism. The term baal teshuva is from the Talmud, literally meaning "master of repentance". The term is used to refer to a worldwide phenomenon among the Jewish people.
A singles event is an activity or program made available specifically to the romantically unattached, often with the underlying or explicit purpose of fostering dating or relationships among attendees.
Orthodox Jewish feminism is a movement in Orthodox Judaism which seeks to further the cause of a more egalitarian approach to Jewish practice within the bounds of Jewish Law. The major organizations of this movement is the Jewish Orthodox Feminist Alliance (JOFA) in North America, and Women of the Wall (WOW) and its affiliates in Israel and internationally, known as The International Committee for Women of the Wall (ICWOW). In Israel, the leading Orthodox feminist organization is Kolech, founded by Dr. Chana Kehat. In Australia, there is one Orthodox partnership minyan, Shira Hadasha, in Melbourne.
The Jewish Center is a Modern Orthodox synagogue on New York City's Upper West Side.
The cantor in the Reform movement is a clergy member who fills a diverse role within the Jewish community. Cantors lead worship, officiate at lifecycle events, teach adults and children, run synagogue music programs, and offer pastoral care. Cantors typically serve along with other clergy members, usually rabbis and occasionally additional cantors, in partnership to lead synagogue communities. The Reform cantor is a professional office with a prescribed educational path and professional organization. Cantors are "invested", a term borrowed from the idea of priestly vestments, at the conclusion of study. "Investiture" confers the status of clergy to cantors, just as "ordination" does for rabbis.
An independent minyan is a lay-led Jewish worship and study community that has developed independently of established denominational and synagogue structures within the organized Jewish community. Some began in the late 1990s and most since the year 2000, though some are several decades older. These new groups often combine a commitment to halakha/Jewish law with egalitarianism, and strive to create worship services where traditional prayer can become "spiritual experiences."
Congregation Sherith Israel is one of the oldest synagogues in the United States. It was established during California’s Gold Rush period and reflects the ambitions of early Jewish settlers to San Francisco. Today it is a congregation widely known for its innovative approach to worship and lifecycle celebrations and is part of the movement of Reform Judaism. Its historic sanctuary building is one of San Francisco's most prominent architectural landmarks and attracts visitors from all over the world.
Steven M. Cohen is an American sociologist whose work focuses on the American Jewish Community. He served as a Research Professor of Jewish Social Policy at Hebrew Union College-Jewish Institute of Religion, and the Director of the Berman Jewish Policy Archive at Stanford University until his resignation in July 2018 after he was accused of sexual harassment.
Society Hill Synagogue is a synagogue located in the Society Hill section of Center City, Philadelphia. The synagogue is home to a 300-household congregation with Shabbat and holiday services, a Playschool for children 18 months to 5 years old, a Hebrew School for pre-kindergartners through high school students, adult education, social and communal activities, impactful social action, and engaging intergenerational programs.