In modern usage, hijab generally refers to various head coverings conventionally worn by many Muslim women. It is similar to the tichel or snood worn by Orthodox Jewish women, certain headcoverings worn by some Christian women, such as the mantilla, apostolnik and wimple, and the dupatta worn by many Hindu and Sikh women. Whilst a hijab can come in many forms, it often specifically refers to a scarf wrapped around the head, covering the hair, neck and ears but leaving the face visible. The use of the hijab has been on the rise worldwide since the 1970s and is viewed by many Muslims as expressing modesty and faith; it has also been worn for purposes of adornment. There is a consensus among Islamic religious scholars that covering the head is either required or preferred, though some Muslim scholars and activists point out that it is not mandated.
The French law on secularity and conspicuous religious symbols in schools bans wearing conspicuous religious symbols in French public primary and secondary schools. The law is an amendment to the French Code of Education that expands principles founded in existing French law, especially the constitutional requirement of laïcité: the separation of state and religious activities.
Islamic clothing is clothing that is interpreted as being in accordance with the teachings of Islam. Muslims wear a wide variety of clothing, which is influenced not only by religious considerations, but also by practical, cultural, social, and political factors. In modern times, some Muslims have adopted clothing based on Western traditions, while others wear modern forms of traditional Muslim dress, which over the centuries has typically included long, flowing garments. Besides its practical advantages in the climate of the Middle East, loose-fitting clothing is also generally regarded as conforming to Islamic teachings, which stipulate that body areas which are sexual in nature must be hidden from public view. Traditional dress for Muslim men has typically covered at least the head and the area between the waist and the knees, while women's islamic dress is to conceal the hair and the body from the ankles to the neck. Some Muslim women also cover their face. However, other Muslims believe that the Quran does not mandate that women need to wear a hijab or a burqa.
Merve Safa Kavakcı is a Turkish politician, who was elected as a Virtue Party deputy for Istanbul on 18 April 1999. She served as the Turkish ambassador to Malaysia from 2017 but was recalled to Ankara following the appointment of Emir Salim Yüksel as the Turkish Ambassador to Malaysia in June 2022.
In France, there is an ongoing social, political, and legal debate concerning the wearing of the hijab and other forms of Islamic coverings in public. The cultural framework of the controversy can be traced to France's history of colonization in North Africa, but escalated into a significant public debate in 1989 when three girls were suspended from school for refusing to remove their headscarves. That incident, referred to in France as l'affaire du foulard or l'affaire du voile, initially focused the controversy on the wearing of the hijab in French public schools. Because of the wide-ranging social debates caused by the controversy, l'affaire du foulard has been compared to the Dreyfus affair in its impact on French culture.
Maryam Namazie is a British-Iranian secularist, communist and human rights activist, commentator, and broadcaster. She is the Spokesperson for Fitnah – Movement for Women’s Liberation, One Law for All and the Council of Ex-Muslims of Britain. She is known for speaking out against Islam and Islamism and defending the right to apostasy and blasphemy.
Linda Sarsour is an American political activist. She was co-chair of the 2017 Women's March, the 2017 Day Without a Woman, and the 2019 Women's March. She is also a former executive director of the Arab American Association of New York. She and her Women's March co-chairs were profiled in Time magazine's "100 Most Influential People" in 2017.
Islamic Fashion as a phenomenon stemmed from the combination of a set of Islamic practices and of the rising need and desire to include these specific clothing items in a broader fashion industry. The global growth of “an Islamic consumer sector, which explicitly forges links between religiosity and fashion, encouraging Muslims to be both covered and fashionable, modest and beautiful,” is relatively fresh: Islamic Fashion as a particular phenomenon started appearing toward the 1980s.
Modern Muslim female athletes have achieved success in a variety of sports, including volleyball, tennis, association football, fencing, and basketball. In the 2016 Summer Olympics, fourteen women from Muslim-majority countries won medals, participating in a wide range of sports.
Rana Abdelhamid is an American political candidate and activist based in Queens, New York. Abdelhamid is also the founder of Hijabis of New York and the Women's Initiative for Self Empowerment.
Sarah Haider is a Pakistani-American writer, public speaker, and political activist. She cofounded the advocacy group Ex-Muslims of North America (EXMNA), which seeks to normalize religious dissent and to help former Muslims leave the religion by linking them to support networks. She is the former executive director for EXMNA.
Nadia El Fani, is a French-Tunisian film director, screenwriter and producer. She has primarily directed documentary films about human rights, women's rights, secularism, and criticism of religion.
Aaliyah Saleem, is a British secular education campaigner, writer and market researcher. She is an ex-Muslim atheist, feminist and humanist activist, and co-founder of advocacy group Faith to Faithless. She has also written under the pseudonym of Laylah Hussain.
Stephanie Kurlow is an Australian dancer and ballet student often credited as being the world's first Hijabi Ballerina.
Mona Haydar is a Syrian-American rapper, poet, activist, and chaplain. Her EP is Barbarican (2018), and she is best known for her viral song "Hijabi ," a protest song.
Rahaf Mohammed is a Saudi author who was detained by Thai authorities on 5 January 2019 while in transit through an airport in Bangkok, en route from Kuwait to Australia.
Rana Ahmad or Rana Ahmad Hamd is the pseudonym of a Syrian women's rights activist and ex-Muslim born in Riyadh, Saudi Arabia, who fled to Germany in 2015, where she currently resides. Her flight, assisted by Atheist Republic and Faith to Faithless, was partially documented in the Vice News documentary Leaving Islam: Rescuing Ex-Muslims (2017). Her 2018 German-language autobiography Frauen dürfen hier nicht träumen, also translated into French, and became a Spiegel Top-10-best-seller. In 2017, Ahmad founded the Cologne-based Atheist Refugee Relief with the goal of providing 'practical assistance to refugees without religion and to improve their living conditions through political work.'
Yasmine Mohammed is a Canadian university instructor, human rights activist and author. Mohammed escaped from a forced, abusive marriage to Al-Qaeda operative Essam Marzouk and became an advocate for women's rights through her non-profit organization Free Hearts, Free Minds. She is a member of the Center for Inquiry Speaker's Bureau and on the board of advisory for the Brighter Brains Institute.
Halal Gurls is an Australian comedy-drama online series created by Vonne Patiag. The series offers a candid look into the lives of three 20-something Hijabis living their best lives in Sydney, Australia as they endure the unseen everyday culture clash between their faith and desire.
Faithless Hijabi is an association founded by Zara Kay in 2018 in Sydney, Australia. Faithless Hijabi is a storytelling platform that enables ex-Muslim and questioning Muslim women to share their stories of apostasy, doubt and freedom while also providing support to women ostracised or abused for leaving islam. While being a platform that creates safe spaces for women to express their dissent, Faithless Hijabi strives to take an active role in advocating for women's rights. FH is active on numerous social media in order to enable people to reach out for help. At present, the organisation primarily publishes stories and blogs in English, but has recently launched their Arabic social media pages. FH's mission is "Educate through stories," and "to empower an underrepresented group of women."
