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Natalius was a figure in early church history who is sometimes considered to be the first antipope of Rome.[1]
The only information about Natalius is a quote from an unnamed earlier writer by Eusebius,[2] telling of a 3rd-century priest who accepted the bishopric of the Adoptionists,[1] which was seen as a heretical group in Rome. Natalius soon repented and tearfully begged Pope Zephyrinus to receive him into communion.[3][4]
According to the accounts, Natalius became the head of this Christian community, due to the influence of the theologians, Asclepius and Theodotus the Younger, disciples of Theodotus of Byzantium. Theodotus had been excommunicated in 190 by Pope Victor I for his teachings, and this caused a schism, albeit of small proportions, within the Church. Theodotus, a leather merchant and a scholar of Greek culture, argued that Jesus was at first an ordinary man, in whom the Logos, God or the Wisdom of God dwelt "as in a temple", as it had been with Moses and the prophets. This had happened at his baptism, when he received the divine grace or adoption (dynamis) and thus became equally divine, his divinity being inferior to that of the Father (God or Logos). This doctrine, called dynamic monarchianism, [note 1] was both Ebionistic and Adhocianistic.
An antipope is a person who makes a significant and substantial attempt to occupy the position of Bishop of Rome and leader of the Catholic Church in opposition to the legitimately elected pope. At times between the 3rd and mid-15th centuries, antipopes were supported by important factions within the Church itself and by secular rulers.
Adoptionism, also called dynamic monarchianism, is an early Christian nontrinitarian theological doctrine, subsequently revived in various forms, which holds that Jesus was adopted as the Son of God at his baptism, his resurrection, or his ascension. How common adoptionist views were among early Christians is debated, but it appears to have been most popular in the first, second, and third centuries. Some scholars see adoptionism as the belief of the earliest followers of Jesus, based on the epistles of Paul and other early literature. However, adoptionist views sharply declined in prominence in the fourth and fifth centuries, as Church leaders condemned it as a heresy.
The Pope, also known as supreme pontiff, Roman pontiff or sovereign pontiff, is the bishop of Rome, head of the worldwide Catholic Church, and has also served as the head of state or sovereign of the Papal States and later the Vatican City State since the eighth century. From a Catholic viewpoint, the primacy of the bishop of Rome is largely derived from his role as the apostolic successor to Saint Peter, to whom primacy was conferred by Jesus, who gave Peter the Keys of Heaven and the powers of "binding and loosing", naming him as the "rock" upon which the Church would be built. The current pope is Francis, who was elected on 13 March 2013.
Pope Honorius I was the bishop of Rome from 27 October 625 to his death. He was active in spreading Christianity among Anglo-Saxons and attempted to convince the Celts to calculate Easter in the Roman fashion. He is chiefly remembered for his correspondence with Patriarch Sergius I of Constantinople over the latter's monothelite teachings. Honorius was posthumously anathematized, initially for subscribing to monothelitism, and later only for failing to end it. The anathema against Honorius I became one of the central arguments against the doctrine of papal infallibility.
Pope Callixtus I, also called Callistus I, was the bishop of Rome from c. 218 to his death c. 222 or 223. He lived during the reigns of the Roman emperors Elagabalus and Alexander Severus. Eusebius and the Liberian catalogue list his episcopate as having lasted five years (217–222). In 217, when Callixtus followed Zephyrinus as Bishop of Rome, he started to admit into the Church converts from sects or schisms. He was martyred for his Christian faith and is venerated as a saint by the Catholic Church.
In Christian theology, historically patripassianism is a version of Sabellianism in the Eastern church. Modalism is the belief that God the Father, Jesus Christ, and the Holy Spirit are three different modes or emanations of one monadic God, as perceived by the believer, rather than three distinct persons within the Godhead – that there are no real or substantial differences between the three, such that the identity of the Spirit or the Son is that of the Father.
In Christianity, Sabellianism is the Eastern Church equivalent to Patripassianism in the Western Church, which are both forms of theological modalism. Condemned as heresy, Modalism is the belief that the Father, Son and Holy Spirit are three different modes of God, as opposed to a Trinitarian view of three distinct persons within the Godhead. However, Von Mosheim, German Lutheran theologian who founded the pragmatic school of church historians, argues that Sabellius "believed the distinction of Father, Son, and Holy Spirit, described in the Scriptures, to be a real distinction, and not a mere appellative or nominal one."
Pope Leo I, also known as Leo the Great, was Bishop of Rome from 29 September 440 until his death.
The Council of Ephesus was a council of Christian bishops convened in Ephesus in AD 431 by the Roman Emperor Theodosius II. This third ecumenical council, an effort to attain consensus in the church through an assembly representing all of Christendom, confirmed the original Nicene Creed, and condemned the teachings of Nestorius, Patriarch of Constantinople, who held that the Virgin Mary may be called the Christotokos, "Christ-bearer" but not the Theotokos, "God-bearer". It met in June and July 431 at the Church of Mary in Ephesus in Anatolia.
Pope Zephyrinus was the bishop of Rome from 199 to his death on 20 December 217. He was born in Rome, and succeeded Victor I. Upon his death on 20 December 217, he was succeeded by his principal advisor, Callixtus I. He is known for combating heresies and defending the divinity of Christ.
Monarchianism is a heresy that emphasizes God as one indivisible being, in direct contrast to Trinitarianism, which defines the Godhead as three coeternal, consubstantial, co-immanent, and equally divine hypostases.
Paul of Samosata was Bishop of Antioch from 260 to 268 and the originator of the Paulianist heresy named after him. He was a believer in monarchianism, a nontrinitarian doctrine; his teachings reflect adoptionism.
Theodotus of Byzantium was an Adoptionist theologian from Byzantium, one of several named Theodotus whose writings were condemned as heresy in the early church.
Artemon, a prominent Christian teacher in Rome, who held Adoptionist, or Nontrinitarian views. We know little about his life for certain.
Praxeas was a Monarchian from Asia Minor who lived in the end of the 2nd century/beginning of the 3rd century. He believed in the unity of the Godhead and vehemently disagreed with any attempt at division of the personalities or personages of the Father, Son, and Holy Spirit in the Christian Church. He was opposed by Tertullian in his tract Against Praxeas, and was influential in preventing the Roman Church from granting recognition to the New Prophecy.
Papal infallibility is a dogma of the Catholic Church which states that, in virtue of the promise of Jesus to Peter, the Pope when he speaks ex cathedra is preserved from the possibility of error on doctrine "initially given to the apostolic Church and handed down in Scripture and tradition". It does not mean that the pope cannot sin or otherwise err in most situations.
In the 5th century in Christianity, there were many developments which led to further fracturing of the State church of the Roman Empire. Emperor Theodosius II called two synods in Ephesus, one in 431 and one in 449, that addressed the teachings of Patriarch of Constantinople Nestorius and similar teachings. Nestorius had taught that Christ's divine and human nature were distinct persons, and hence Mary was the mother of Christ but not the mother of God. The Council rejected Nestorius' view causing many churches, centered on the School of Edessa, to a Nestorian break with the imperial church. Persecuted within the Roman Empire, many Nestorians fled to Persia and joined the Sassanid Church thereby making it a center of Nestorianism. By the end of the 5th century, the global Christian population was estimated at 10-11 million. In 451 the Council of Chalcedon was held to clarify the issue further. The council ultimately stated that Christ's divine and human nature were separate but both part of a single entity, a viewpoint rejected by many churches who called themselves miaphysites. The resulting schism created a communion of churches, including the Armenian, Syrian, and Egyptian churches, that is today known as Oriental Orthodoxy. In spite of these schisms, however, the imperial church still came to represent the majority of Christians within the Roman Empire.
The discipline and administration of the Latin Church underwent important changes from 1517 to 1585 during and Counter-Reformation, specifically at the Council of Trent.
Traditionally in Christianity, orthodoxy and heresy have been viewed in relation to the "orthodoxy" as an authentic lineage of tradition. Other forms of Christianity were viewed as deviant streams of thought and therefore "heterodox", or heretical. This view was challenged by the publication of Walter Bauer's Rechtgläubigkeit und Ketzerei im ältesten Christentum in 1934. Bauer endeavored to rethink Early Christianity historically, independent from the views of the current church. He stated that the 2nd-century church was very diverse and included many "heretical" groups that had an equal claim to apostolic tradition. Bauer interpreted the struggle between the orthodox and heterodox to be the "mainstream" Church of Rome struggling to attain dominance. He presented Edessa and Egypt as places where the "orthodoxy" of Rome had little influence during the 2nd century. As he saw it, the theological thought of the "Orient" at the time would later be labeled "heresy". The response by modern scholars has been mixed. Some scholars clearly support Bauer's conclusions and others express concerns about his "attacking [of] orthodox sources with inquisitional zeal and exploiting to a nearly absurd extent the argument from silence." However, modern scholars have critiqued and updated Bauer's model.
Spanish Adoptionism was a Christian theological position which was articulated in Umayyad and Christian-held regions of the Iberian peninsula in the 8th- and 9th centuries. The issue seems to have begun with the claim of archbishop Elipandus of Toledo that – in respect to his human nature – Jesus Christ was adoptive Son of God. Another leading advocate of this Christology was Felix of Urgel. In Spain, Adoptionism was opposed by Beatus of Liebana, and in the Carolingian territories, the Adoptionist position was condemned by Pope Hadrian I, Alcuin of York, Agobard, and officially in Carolingian territory by the Council of Frankfurt (794).
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