Chinese astrology

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Chinese astrology is based on traditional Chinese astronomy and the Chinese calendar. Chinese astrology flourished during the Han dynasty (2nd century BC to 2nd century AD). [1]

Contents

Chinese astrology has a close relation with Chinese philosophy (theory of the three harmonies: heaven, earth, and human), and uses the principles of yin and yang, wuxing (five phases), the ten Heavenly Stems, the twelve Earthly Branches, the lunisolar calendar (moon calendar and sun calendar), and the time calculation after year, month, day, and shichen (時辰, double hour). These concepts are not readily found or familiar in Western astrology or culture.

History and background

Chinese astrology was elaborated during the Zhou dynasty (1046–256 BC) and flourished during the Han dynasty (2nd century BC to 2nd century AD). During the Han period, the familiar elements of traditional Chinese culture—the yin-yang philosophy, the theory and technology of the five elements (Wuxing), the concepts of heaven and earth, and Taoist, Buddhist and Confucian morality—were brought together to formalize the philosophical principles of Chinese medicine and divination, astrology and alchemy. [2]

The five classical planets are associated with the wuxing :

According to Chinese astrology, a person's fate [3] can be determined by the position of the major planets at the person's birth along with the positions of the Sun, Moon, comets, the person's time of birth, and zodiac sign. The system of the twelve-year cycle of animal signs was built from observations of the orbit of Jupiter (the Year Star; simplified Chinese :岁星; traditional Chinese :歳星; pinyin :Suìxīng). Following the orbit of Jupiter around the Sun, Chinese astronomers divided the celestial circle into 12 sections, and rounded it to 12 years (from 11.86). Jupiter is associated with the constellation Sheti (摄提; 攝提- Boötes) and is sometimes called Sheti.

A system of computing one's predestined fate is based on birthday, birth season, and birth hour, known as zi wei dou shu (紫微斗数; 紫微斗數; zǐwēidǒushù), or Purple Star Astrology, is still used regularly in modern-day Chinese astrology to divine one's fortune. The 28 Chinese constellations, Xiu (宿; xiù), are quite different from Western constellations. For example, the Big Bear (Ursa Major) is known as Dou (; dǒu); the belt of Orion is known as Shen (; ; shēn), or the "Happiness, Fortune, Longevity" trio of demigods. The seven northern constellations are referred to as Xuan Wu (玄武; xuánwǔ). Xuan Wu is also known as the spirit of the northern sky or the spirit of water in Taoist belief.

In addition to astrological readings of the heavenly bodies, the stars in the sky form the basis of many fairy tales. For example, the Summer Triangle is the trio of the cowherd (Altair), the weaving maiden fairy (Vega), and the "tai bai" fairy (Deneb). The two forbidden lovers were separated by the silvery river (the Milky Way). Each year on the seventh day of the seventh month in the Chinese calendar, the birds form a bridge across the Milky Way. The cowherd carries their two sons (the two stars on each side of Altair) across the bridge to reunite with their fairy mother. The tai bai fairy acts as the chaperone of these two immortal lovers.

Chinese zodiac

Chinese astrology has a close relation with Chinese philosophy. The core values and concepts of Chinese philosophy originate from Taoism. [4]

Table of the sixty-year calendar

The following table shows the 60-year cycle matched up to the Western calendar for the years 1924–2043 (see sexagenary cycle article for years 1924–1983). This is only applied to Chinese Lunar calendar. The sexagenary cycle begins at lichun. [5] Each of the Chinese lunar years are associated with a combination of the ten Heavenly Stems (Chinese :天干; pinyin :tiāngān) and the twelve Earthly Branches (Chinese :地支; pinyin :dìzhī) which make up the 60 Stem-Branches (Chinese :干支; pinyin :gānzhī) in a sexagenary cycle.

 YearAssociated
Element
Heavenly
Stem
Earthly
Branch
Stem-Branch

(干支) in Pinyin

Associated
Animal
Year
1924–19831984–2043
1Feb 05 1924–Jan 23 1925Yang Woodjiǎ-zǐ Rat Feb 02 1984–Feb 19 1985
2Jan 24 1925–Feb 12 1926Yin Woodyǐ-chǒu Ox Feb 20 1985–Feb 08 1986
3Feb 13 1926–Feb 01 1927Yang Firebǐng-yín Tiger Feb 09 1986–Jan 28 1987
4Feb 02 1927–Jan 22 1928Yin Firedīng-mǎo Rabbit Jan 29 1987–Feb 16 1988
5Jan 23 1928–Feb 09 1929Yang Earthwù-chén Dragon Feb 17 1988–Feb 05 1989
6Feb 10 1929–Jan 29 1930Yin Earthjǐ-sì Snake Feb 06 1989–Jan 26 1990
7Jan 30 1930–Feb 16 1931Yang Metalgēng-wǔ Horse Jan 27 1990–Feb 14 1991
8Feb 17 1931–Feb 05 1932Yin Metalxīn-wèi Goat Feb 15 1991–Feb 03 1992
9Feb 06 1932–Jan 25 1933Yang Waterrén-shēn Monkey Feb 04 1992–Jan 22 1993
10Jan 26 1933–Feb 13 1934Yin Waterguǐ-yǒu Rooster Jan 23 1993– Feb 09 1994
11Feb 14 1934–Feb 03 1935Yang Woodjiǎ-xū Dog Feb 10 1994–Jan 30 1995
12Feb 04 1935–Jan 23 1936Yin Woodyǐ-hài Pig Jan 31 1995–Feb 18 1996
13Jan 24 1936–Feb 10 1937Yang Firebǐng-zǐ Rat Feb 19 1996–Feb 06 1997
14Feb 11 1937–Jan 30 1938Yin Firedīng-chǒu Ox Feb 07 1997–Jan 27 1998
15Jan 31 1938–Feb 18 1939Yang Earthwù-yín Tiger Jan 28 1998–Feb 15 1999
16Feb 19 1939–Feb 07 1940Yin Earthjǐ-mǎo Rabbit Feb 16 1999–Feb 04 2000
17Feb 08 1940–Jan 26 1941Yang Metalgēng-chén Dragon Feb 05 2000–Jan 23 2001
18Jan 27 1941–Feb 14 1942Yin Metalxīn-sì Snake Jan 24 2001–Feb 11 2002
19Feb 15 1942–Feb 04 1943Yang Waterrén-wǔ Horse Feb 12 2002–Jan 31 2003
20Feb 05 1943–Jan 24 1944Yin Waterguǐ-wèi Goat Feb 01 2003–Jan 21 2004
21Jan 25 1944–Feb 12 1945Yang Woodjiǎ-shēn Monkey Jan 22 2004–Feb 08 2005
22Feb 13 1945–Feb 01 1946Yin Woodyǐ-yǒu Rooster Feb 09 2005–Jan 28 2006
23Feb 02 1946–Jan 21 1947Yang Firebǐng-xū Dog Jan 29 2006–Feb 17 2007
24Jan 22 1947–Feb 09 1948Yin Firedīng-hài Pig Feb 18 2007–Feb 06 2008
25Feb 10 1948–Jan 28 1949Yang Earthwù-zǐ Rat Feb 07 2008–Jan 25 2009
26Jan 29 1949–Feb 16 1950Yin Earthjǐ-chǒu Ox Jan 26 2009–Feb 13 2010
27Feb 17 1950–Feb 05 1951Yang Metalgēng-yín Tiger Feb 14 2010–Feb 02 2011
28Feb 06 1951–Jan 26 1952Yin Metalxīn-mǎo Rabbit Feb 03 2011–Jan 22 2012
29Jan 27 1952–Feb 13 1953Yang Waterrén-chén Dragon Jan 23 2012–Feb 09 2013
30Feb 14 1953–Feb 02 1954Yin Waterguǐ-sì Snake Feb 10 2013–Jan 30 2014
31Feb 03 1954–Jan 23 1955Yang Woodjiǎ-wǔ Horse Jan 31 2014–Feb 18 2015
32Jan 24 1955–Feb 11 1956Yin Woodyǐ-wèi Goat Feb 19 2015–Feb 07 2016
33Feb 12 1956–Jan 30 1957Yang Firebǐng-shēn Monkey Feb 08 2016–Jan 27 2017
34Jan 31 1957–Feb 17 1958Yin Firedīng-yǒu Rooster Jan 28 2017–Feb 15 2018
35Feb 18 1958–Feb 07 1959Yang Earthwù-xū Dog Feb 16 2018–Feb 04 2019
36Feb 08 1959–Jan 27 1960Yin Earthjǐ-hài Pig Feb 05 2019–Jan 24 2020
37Jan 28 1960–Feb 14 1961Yang Metalgēng-zǐ Rat Jan 25 2020–Feb. 11 2021
38Feb 15 1961–Feb 04 1962Yin Metalxīn-chǒu Ox Feb 12 2021–Jan 31 2022
39Feb 05 1962–Jan 24 1963Yang Waterrén-yín Tiger Feb 01 2022–Jan 21 2023
40Jan 25 1963–Feb 12 1964Yin Waterguǐ-mǎo Rabbit Jan 22 2023–Feb 09 2024
41Feb 13 1964–Feb 01 1965Yang Woodjiǎ-chén Dragon Feb 10 2024–Jan 28 2025
42Feb 02 1965–Jan 20 1966Yin Woodyǐ-sì Snake Jan 29 2025–Feb 16 2026
43Jan 21 1966–Feb 08 1967Yang Firebǐng-wǔ Horse Feb 17 2026–Feb 05 2027
44Feb 09 1967–Jan 29 1968Yin Firedīng-wèi Goat Feb 06 2027–Jan 25 2028
45Jan 30 1968–Feb 16 1969Yang Earthwù-shēn Monkey Jan 26 2028–Feb 12 2029
46Feb 17 1969–Feb 05 1970Yin Earthjǐ-yǒu Rooster Feb 13 2029–Feb 02 2030
47Feb 06 1970–Jan 26 1971Yang Metalgēng-xū Dog Feb 03 2030–Jan 22 2031
48Jan 27 1971–Feb 14 1972Yin Metalxīn-hài Pig Jan 23 2031–Feb 10 2032
49Feb 15 1972–Feb 02 1973Yang Waterrén-zǐ Rat Feb 11 2032–Jan 30 2033
50Feb 03 1973–Jan 22 1974Yin Waterguǐ-chǒu Ox Jan 31 2033–Feb 18 2034
51Jan 23 1974–Feb 10 1975Yang Woodjiǎ-yín Tiger Feb 19 2034–Feb 07 2035
52Feb 11 1975–Jan 30 1976Yin Woodyǐ-mǎo Rabbit Feb 08 2035–Jan 27 2036
53Jan 31 1976–Feb 17 1977Yang Firebǐng-chén Dragon Jan 28 2036–Feb 14 2037
54Feb 18 1977–Feb 06 1978Yin Firedīng-sì Snake Feb 15 2037–Feb 03 2038
55Feb 07 1978–Jan 27 1979Yang Earthwù-wǔ Horse Feb 04 2038–Jan 23 2039
56Jan 28 1979–Feb 15 1980Yin Earthjǐ-wèi Goat Jan 24 2039–Feb 11 2040
57Feb 16 1980–Feb 04 1981Yang Metalgēng-shēn Monkey Feb 12 2040–Jan 31 2041
58Feb 05 1981–Jan 24 1982Yin Metalxīn-yǒu Rooster Feb 01 2041–Jan 21 2042
59Jan 25 1982–Feb 12 1983Yang Waterrén-xū Dog Jan 22 2042–Feb 09 2043
60Feb 13 1983–Feb 01 1984Yin Waterguǐ-hài Pig Feb 10 2043–Jan 29 2044

Wuxing

Although it is usually translated as 'element', the Chinese word xing literally means something like 'changing states of being', 'permutations' or 'metamorphoses of being'. [6] In fact, Sinologists cannot agree on one single translation. The Chinese notion of 'element' is therefore quite different from the Western one. In the west, India Vedic, and Japanese Go dai elements were seen as the basic building blocks of matter and static or stationary. The Chinese 'elements', by contrast, were seen as ever changing, and the transliteration of xing is simply 'the five changes' and in traditional Chinese medicine are commonly referred to as phrases. Things seen as associated to each xing are listed below.

Wood ()

Fire ()

Earth ()

Metal ()

Water ()

Wuxing generating cycle ( sheng)

(Inter-promoting, begetting, engendering, mothering or enhancing cycle) Generating: Wood fuels Fire to burn; Fire creates Earth (ash); Earth producers minerals, Metal; Metal creates Water from condensation; Water nourishes Wood to grow. [7] [ better source needed ]

Wuxing regulating cycle ( kè)

The regulating cycle is important to create restraints in the whole system. For example, if Fire was allowed to burn out of control, it would be devastating and destructive as we see in nature in the form of bush fires or internally as high fevers, (Destructing, overcoming or inter-restraining or weakening cycle) Fire makes Metal flexible; Metal adds the minerals to Wood for there to be strong upward growth; Wood draws water from the Earth to create stability for building; Earth gives Water direction, like the banks of a river; Water controls Fire by cooling its heat. [8]

See also

Related Research Articles

<i>Wuxing</i> (Chinese philosophy) Chinese five elements

Wuxing, usually translated as Five Phases or Five Agents, is a fivefold conceptual scheme used in many traditional Chinese fields of study to explain a wide array of phenomena, including cosmic cycles, the interactions between internal organs, the succession of political regimes, and the properties of herbal medicines.

<span class="mw-page-title-main">Pig (zodiac)</span> Sign of the Chinese zodiac

The Pig or sometimes translated as the Boar is the twelfth of the 12-year cycle of animals which appear in Chinese zodiac, in relation to the Chinese calendar and system of horology, and paralleling the system of ten Heavenly Stems and twelve Earthly Branches. Although the term "zodiac" is used in the phrase "Chinese zodiac", there is a major difference between the Chinese usage and Western astrology: the zodiacal animals do not relate to the zodiac as the area of the sky that extends approximately 8° north or south of the ecliptic, the apparent path of the Sun, the Moon, and visible planets across the celestial sphere's constellations, over the course of the year.

<span class="mw-page-title-main">Rabbit (zodiac)</span> Sign of the Chinese zodiac

The rabbit is the fourth in the twelve-year periodic sequence (cycle) of animals that appear in the Chinese zodiac related to the Chinese calendar. The Year of the Rabbit is associated with the Earthly Branch symbol . the element Wood in Wuxing theory and within Traditional Chinese medicine the Liver Yin and the emotions and virtues of kindness and hope.

<span class="mw-page-title-main">Ox (zodiac)</span> Sign of the Chinese zodiac

The Ox is the second of the 12-year periodic sequence (cycle) of animals which appear in the Chinese zodiac related to the Chinese calendar, and also appears in related calendar systems. The Chinese term translated here as ox is in Chinese niú , a word generally referring to cows, bulls, or neutered types of the bovine family, such as common cattle or water buffalo. The zodiacal ox may be construed as male, female, neutered, hermaphroditic, and either singular or plural. The Year of the Ox is also denoted by the Earthly Branch symbol chǒu. The term "zodiac" ultimately derives from an Ancient Greek term referring to a "circle of little animals". There are also a yearly month of the ox and a daily hour of the ox. Years of the oxen (cows) are cyclically differentiated by correlation to the Heavenly Stems cycle, resulting in a repeating cycle of five years of the ox/cow, each ox/cow year also being associated with one of the Chinese wǔxíng, also known as the "five elements", or "phases": the "Five Phases" being Fire, Water, Wood, Metal, and Earth. The Year of the Ox follows after the Year of the Rat which happened in 2020 and is then followed by the Year of the Tiger, which happened in 2022.

<span class="mw-page-title-main">Rat (zodiac)</span> Sign of the Chinese zodiac

The Rat or Mouse is the first of the repeating 12-year cycle of animals which appear in the Chinese zodiac, constituting part of the Chinese calendar system. The Year of the Rat in standard Chinese is Chinese: 鼠年; pinyin: shǔnián. The rat is associated with the first branch of the Earthly Branch symbol (), which starts a repeating cycle of twelve years. The Chinese word shǔ refers to various small rodents (Muroidea), such as rats and mice. The term "zodiac" ultimately derives from an Ancient Greek term referring to a "circle of little animals". There are also a yearly month of the rat and a daily hour of the rat. Years of the rat are cyclically differentiated by correlation to the Heavenly Stems cycle, resulting in a repeating cycle of five years of the rat, each rat year also being associated with one of the Chinese wu xing, also known as the "five elements", or "phases": the "Five Phases" being Fire, Water, Wood, Metal, and Earth.

<span class="mw-page-title-main">Earthly Branches</span> East Asian system of 12 ordinals

The twelve Earthly Branches or Terrestrial Branches are a Chinese ordering system used throughout East Asia in various contexts, including its ancient dating system, astrological traditions, zodiac and ordinals.

<span class="mw-page-title-main">Astrological sign</span> Twelve 30° sectors of the ecliptic, as defined by Western astrology

In Western astrology, astrological signs are the twelve 30-degree sectors that make up Earth's 360-degree orbit around the Sun. The signs enumerate from the first day of spring, known as the First Point of Aries, which is the vernal equinox. The astrological signs are Aries, Taurus, Gemini, Cancer, Leo, Virgo, Libra, Scorpio, Sagittarius, Capricorn, Aquarius, and Pisces. The Western zodiac originated in Babylonian astrology, and was later influenced by the Hellenistic culture. Each sign was named after a constellation the sun annually moved through while crossing the sky. This observation is emphasized in the simplified and popular sun sign astrology. Over the centuries, Western astrology's zodiacal divisions have shifted out of alignment with the constellations they were named after by axial precession of the Earth while Hindu astrology measurements correct for this shifting. Astrology was developed in Chinese and Tibetan cultures as well but these astrologies are not based upon the zodiac but deal with the whole sky.

In Chinese philosophy, wood, sometimes translated as Tree, is the growing of the matter, or the matter's growing stage. Wood is the first phase of Wu Xing when observing or discussing movement or growth. Wood is the lesser yang character of the Five elements, giving birth to Fire. It stands for springtime, the east, the planet Jupiter, the color green, windy weather, and the Azure Dragon in Four Symbols. Blue and cyan-type colors also represent wood.

In Chinese philosophy, metal or gold, the fourth phase of Wu Xing, is the decline of the matter, or the matter's decline stage. In Traditional Chinese Medicine Metal is yin in character, its motion is going inwards and its energy is contracting. It is associated with the west, dusk, autumn or fall, it governs the Yin, Zang organ the Lung and the Yang, Fu organ colon, nose and skin, pungent smell, maturing of age, the planet Venus, the color white, dry weather, and the White Tiger in Four Symbols. The archetypal metals are silver or gold.

<span class="mw-page-title-main">Astrology and the classical elements</span> Elements in zodiac signs

Astrology has used the concept of classical elements from antiquity up until the present. In Western astrology and Sidereal astrology four elements are used: Fire, Earth, Air, and Water.

<span class="mw-page-title-main">Tamil calendar</span> Sidereal Hindu calendar used by the Tamil people

The Tamil calendar is a sidereal solar calendar used by the Tamil people of the Indian subcontinent. It is also used in Puducherry, and by the Tamil population in Sri Lanka, Malaysia, Singapore, and Mauritius.

<span class="mw-page-title-main">Four Symbols</span> Mythological creatures in Chinese constellations

The Four Symbols are mythological creatures appearing among the Chinese constellations along the ecliptic, and viewed as the guardians of the four cardinal directions. These four creatures are also referred to by a variety of other names, including "Four Guardians", "Four Gods", and "Four Auspicious Beasts". They are the Azure Dragon of the East, the Vermilion Bird of the South, the White Tiger of the West, and the Black Tortoise of the North. Each of the creatures is most closely associated with a cardinal direction and a color, but also additionally represents other aspects, including a season of the year, an emotion, virtue, and one of the Chinese "five elements". Each has been given its own individual traits, origin story and a reason for being. Symbolically, and as part of spiritual and religious belief and meaning, these creatures have been culturally important across countries in the Sinosphere.

<span class="mw-page-title-main">Tai Sui</span> Star opposite Jupiter in Chinese zodiac

Tai Sui is a Chinese name for stars directly opposite the planet Jupiter in its roughly 12-year orbital cycle. Personified as deities, they are important features of Chinese astrology, Feng Shui, Taoism, and to a lesser extent Chinese Buddhism.

Five Chariots is a constellation in Chinese astronomy.

Zi Wei Dou Shu, commonly referred to in English as Purple Star Astrology, is a form of fortune-telling in Chinese culture. The study of destiny is one of the five arts of Chinese metaphysics. Along with the Bazi chart, Zi Wei Dou Shu is one of the most renowned fortune-telling methods used in this study. Much like western astrology, Zi Wei Dou Shu claims to use the position of the cosmos at the time of one's birth to make determinations about personality, career and marriage prospects, and more.

In Chinese philosophy, fire is the second phase of Wu Xing.

In Chinese philosophy, earth or soil is the changing or central point of physical matter or a subject. Earth is the third element in the Wu Xing cycle.

In Chinese philosophy, water is the low point of matter. It is considered matter's dying or hiding stage. Water is the fifth of the five elements of wuxing.

<span class="mw-page-title-main">Chinese zodiac</span> Lunar calendar classification in a 12-year cycle

The Chinese zodiac is a traditional classification scheme based on the Chinese calendar that assigns an animal and its reputed attributes to each year in a repeating twelve-year cycle. In traditional Chinese culture, the Chinese zodiac is very important and exists as a reflection of Chinese philosophy and culture. Chinese folkways held that one's personality is related to the attributes of their zodiac animal. Originating from China, the zodiac and its variations remain popular in many East Asian and Southeast Asian countries, such as Japan, South Korea, Vietnam, Singapore, Nepal, Bhutan, Cambodia, and Thailand.

<span class="mw-page-title-main">Wufang Shangdi</span> Traditional Chinese fivefold deity

The Wǔfāng Shàngdì, or simply Wǔdì or Wǔshén are, in Chinese canonical texts and common Chinese religion, the fivefold manifestation of the supreme God of Heaven. This theology dates back at least to the Shang dynasty. Described as the "five changeable faces of Heaven", they represent Heaven's cosmic activity which shapes worlds as tán 壇, "altars", imitating its order which is visible in the starry vault, the north celestial pole and its spinning constellations. The Five Deities themselves represent these constellations. In accordance with the Three Powers they have a celestial, a terrestrial and a chthonic form. The Han Chinese identify themselves as the descendants of the Red and Yellow Deities.

References

  1. 何, 丙郁 (2003). Chinese mathematical astrology : reaching out to the stars. Routledge. ISBN   0415297591.
  2. Sun, Xiaochun; Kistemaker, Jacob (1997). The Chinese Sky during the Han: Constellating Stars and Society. Leiden: Brill. pp. 3–4. ISBN   978-90-04-10737-3.
  3. Levitt, Ellen Dorn (2013). Fate A Chinese Zodiac (1st ed.). London: Center Press, John L. Norris Art Center, Lyndon Institute. pp. 1–130.
  4. Sun & Kistemaker (1997) , pp. 22, 85, 176
  5. ""Almanac" "lunar" zodiac beginning of spring as the boundary dislocation? — China Network". 16 February 2009. Retrieved 5 January 2011.
  6. Eberhard, Wolfram (1986). A Dictionary of Chinese Symbols. London: Routledge and Keegan Paul. pp. 93, 105, 309.
  7. "Five Elements(Wu Xing)". YourChineseAstrology.com.
  8. Franglen, Nora (2013). Simple Guide to Five Element Acupuncture (1st ed.). Singing Dragon. pp. 30–55. ISBN   978-1848191860.

Further reading