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Cognatic kinship is a mode of descent calculated from an ancestor counted through any combination of male and female links, or a system of bilateral kinship where relations are traced through both a father and mother. [1] Such relatives may be known as cognates.
False cognates are pairs of words that seem to be cognates because of similar sounds and meaning, but have different etymologies; they can be within the same language or from different languages, even within the same family. For example, the English word dog and the Mbabaram word dog have exactly the same meaning and very similar pronunciations, but by complete coincidence. Likewise, English much and Spanish mucho came by their similar meanings via completely different Proto-Indo-European roots, and same for English have and Spanish haber. This is different from false friends, which are similar-sounding words with different meanings, but which may in fact be etymologically related.
Patrilineality, also known as the male line, the spear side or agnatic kinship, is a common kinship system in which an individual's family membership derives from and is recorded through their father's lineage. It generally involves the inheritance of property, rights, names, or titles by persons related through male kin. This is sometimes distinguished from cognate kinship, through the mother's lineage, also called the spindle side or the distaff side.
Frith is an Old English word meaning "peace; protection; safety, security, freedom, refuge".
A clan is a group of people united by actual or perceived kinship and descent. Even if lineage details are unknown, clans may claim descent from founding member or apical ancestor. Clans, in indigenous societies, tend to be endogamous, meaning that their members can marry one another. Clans preceded more centralized forms of community organization and government, and exist in every country. Members may identify with a coat of arms or other symbol to show that they are an independent clan. Kinship-based groups may also have a symbolic ancestor, whereby the clan shares a "stipulated" common ancestor who serves as a symbol of the clan's unity.
In anthropology, kinship is the web of social relationships that form an important part of the lives of all humans in all societies, although its exact meanings even within this discipline are often debated. Anthropologist Robin Fox says that the study of kinship is the study of what humans do with these basic facts of life – mating, gestation, parenthood, socialization, siblingship etc. Human society is unique, he argues, in that we are "working with the same raw material as exists in the animal world, but [we] can conceptualize and categorize it to serve social ends." These social ends include the socialization of children and the formation of basic economic, political and religious groups.
In Hinduism and Buddhism, the Sanskrit term Bīja (बीज), literally seed, is used as a metaphor for the origin or cause of things and cognate with bindu.
Eskimo kinship or Inuit kinship is a category of kinship used to define family organization in anthropology. Identified by Lewis Henry Morgan in his 1871 work Systems of Consanguinity and Affinity of the Human Family, the Eskimo system was one of six major kinship systems. The system of English-language kinship terms falls into the Eskimo type.
Ambilineality is a form of kinship affiliation of cognatic descent that relies on self-defined affiliation within a given social system, meaning individuals have the choice to be affiliated with their mother's or father's group. Common features of societies that practice ambilineality are a shared set of land, communal responsibilities, and collective ownership of some segments of wealth and debt in their societies. This system of descent is distinct from more common genealogical structures in that rather than determining affiliation and descent using the standard determinants of biological and genealogical relation, it instead relies heavily on voluntary affiliation with one's group, oftentimes being determined by factors including residence.
A number of law codes have in the past been in use in the various Celtic nations since the Middle Ages. While these vary considerably in details, there are certain points of similarity.
In law and in cultural anthropology, affinity is the kinship relationship created or that exists between two people as a result of someone's marriage. It is the relationship which each party to a marriage has to the relations of the other partner to the marriage, but it does not cover the marital relationship itself. Laws, traditions and customs relating to affinity vary considerably, sometimes ceasing with the death of one of the marriage partners through whom affinity is traced, and sometimes with the divorce of the marriage partners. In addition to kinship by marriage, "affinity" can sometimes also include kinship by adoption or a step relationship.
Kinship terminology is the system used in languages to refer to the persons to whom an individual is related through kinship. Different societies classify kinship relations differently and therefore use different systems of kinship terminology; for example, some languages distinguish between consanguine and affinal uncles, whereas others have only one word to refer to both a father and his brothers. Kinship terminologies include the terms of address used in different languages or communities for different relatives and the terms of reference used to identify the relationship of these relatives to ego or to each other.
In inheritance, a hereditary successor is a person who inherits an indivisible title or office after the death of the previous title holder. The hereditary line of succession may be limited to heirs of the body, or may pass also to collateral lines, in case of extinction of heirs of the body, depending on the succession rules. These concepts are in use in English inheritance law.
Bilateral descent is a system of family lineage in which the relatives on the mother's side and father's side are equally important for emotional ties or for transfer of property or wealth. It is a family arrangement where descent and inheritance are passed equally through both parents. Families who use this system trace descent through both parents simultaneously and recognize multiple ancestors, but unlike with cognatic descent it is not used to form descent groups.
Parentado is a principle of kinship tie that was practiced in early Modern Europe. It is Italian for kin. It suggests power that is gained through the alliance of marriage, along with the exchange of dowries and women. Parentado stresses the key role of women in creating kinship ties. This is markedly different from the opposing term casato which places emphasis on kinship tie that descends from fathers to sons respectively.
Casato is the principle of kinship practiced in early modern Europe. Casato focuses on the vertical lineage passed on from fathers to sons. It is also known as the agnatic perspective. This is different from the opposing term parentado which stresses kinship formation that included the role of women and men. Both casato and parentado coexisted in early modern Italy.
Macro-Mayan is a proposal linking the clearly established Mayan family with neighboring families that show similarities to Mayan. The term was apparently coined by McQuown (1942), but suggestions for historical relationships relevant to this hypothesis can be traced back to the Squier (1861), who offered comparisons between Mayan and Mixe-Zoquean languages, and Radin, who did the same for Mixe-Zoquean, Huave, and Mayan.
Cognate may mean:
Sib is a technical term in the discipline of anthropology which originally denoted a kinship group among Anglo-Saxon and other Germanic peoples. In an extended sense, it then became the standard term for a variety of other kinds of lineal or cognatic kinship groups. The word may also denote a member of such a group.
In anthropology, a house society is a society where kinship and political relations are organized around membership in corporately-organized dwellings rather than around descent groups or lineages, as in the "House of Windsor". The concept was originally proposed by Claude Lévi-Strauss who called them "sociétés à maison". The concept has been applied to understand the organization of societies from Mesoamerica and the Moluccas to North Africa and medieval Europe.
The Djinba are an Aboriginal Australian group of the Yolngu people of the Northern Territory.
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