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A sauna is a room or building designed as a place to experience dry or wet heat sessions, or an establishment with one or more of these facilities. The steam and high heat make the bathers perspire. A thermometer in a sauna is typically used to measure temperature; a hygrometer can be used to measure levels of humidity or steam. Infrared therapy is often referred to as a type of sauna, but according to the Finnish sauna organisations, infrared is not a sauna.
The Finnish sauna is a substantial part of Finnish and Estonian culture.
Politeness is the practical application of good manners or etiquette so as not to offend others and to put them at ease. It is a culturally defined phenomenon, and therefore what is considered polite in one culture can sometimes be quite rude or simply eccentric in another cultural context.
Indecent exposure is the deliberate public exposure by a person of a portion of their body in a manner contrary to local standards of appropriate behavior. Laws and social attitudes regarding indecent exposure vary significantly in different countries. It ranges from outright prohibition of the exposure of any body parts other than the hands or face to prohibition of exposure of certain body parts, such as the genital area, buttocks or breasts.
An honorific is a title that conveys esteem, courtesy, or respect for position or rank when used in addressing or referring to a person. Sometimes, the term "honorific" is used in a more specific sense to refer to an honorary academic title. It is also often conflated with systems of honorific speech in linguistics, which are grammatical or morphological ways of encoding the relative social status of speakers. Honorifics can be used as prefixes or suffixes depending on the appropriate occasion and presentation in accordance with style and customs.
Etiquette in Japan forms common societal expectations of social behavior practiced throughout the nation of Japan. The etiquette of Japan has changed greatly over the millennia as different civilizations influenced its culture. Modern Japanese etiquette has a strong influence from that of China and the Western world, but retains many of its unique traditional elements.
Table manners are the rules of etiquette used while eating, which may also include the use of utensils. Different cultures observe different rules for table manners. Each family or group sets its own standards for how strictly these rules are to be followed.
Clothing laws vary considerably around the world. In most countries, there are no laws which prescribe what clothing is required to be worn. However, the community standards of clothing are set indirectly by way of prosecution of those who wear something that is not socially approved. Those people who wear insufficient clothing can be prosecuted in many countries under various offences termed indecent exposure, public indecency, nudity or other descriptions. Generally, these offences do not themselves define what is and what is not acceptable clothing to constitute the offence, and leave it to a judge to determine in each case.
The Dutch have a code of etiquette which governs social behaviour and is considered important. Because of the international position of the Netherlands, many books have been written on the subject. Some customs may not be true in all regions and they are never absolute. In addition to those specific to the Dutch, many general points of European etiquette apply to the Dutch as well, as the Dutch generally view themselves as "taking the lead" in Europe but also part of it and the wider world as a whole.
Rudeness is a display of actual or perceived disrespect by not complying with the social norms or etiquette expected within a relationship, social group, or culture. Social norms are established as the essential guidelines of normally accepted behavior within a given context, and individuals often establish personal boundaries to meet their own needs and desires within smaller settings, such as friendships. To be unable or unwilling to align one's behavior with these norms known to the general population of what is socially acceptable is to be rude. These norms may resemble a sort of "unspoken law", with social repercussions or rewards for violators or advocates, respectively.
Etiquette in Asia varies from country to country even though certain actions may seem to be common. No article on the rules of etiquette, nor any list of faux pas, can ever be complete. As the perception of behaviors and actions vary, intercultural competence is essential. A lack of knowledge about the customs and expectations of Asian people can make even those with good intentions seem rude, foolish, and disrespectful.
As expectations regarding good manners differ from person to person and vary according to each situation, no treatise on the rules of etiquette nor any list of faux pas can ever be complete. As the perception of behaviors and actions vary, intercultural competence is essential. However, a lack of knowledge about customs and expectations within African cultures can make even the best intentioned person seem rude, selfish, or worse.
Expectations regarding good manners differ from person to person and vary according to each situation. As the perception of behaviors and actions vary, intercultural competence is essential. However, a lack of knowledge about the customs and expectations of people in Australia and New Zealand can make even the best intentioned person seem ignorant, inconsiderate or even rude. Given the historic roots, it's very similar to British culture, specifically the United Kingdom, terms such as ‘fanny’ as well as the emphasis on politeness in queuing are observed in both cultures.
Etiquette in Latin America varies by country and by region within a given country.
Nudity is the state of being in which a human is without clothing. While estimates vary, for the first 90,000 years of pre-history, anatomically modern humans were naked, having lost their body hair and living in hospitable climates. As humans became behaviorally modern, body adornments such as jewelry, tattoos, body paint and scarification became part of non-verbal communications, indicating a person's social and individual characteristics. Indigenous peoples in warm climates used clothing for decorative, symbolic or ceremonial purposes but were often nude, having neither the need to protect the body from the elements nor any conception of nakedness being shameful. In many societies, both ancient and contemporary, children might be naked until the beginning of puberty. Women may not cover their breasts, being associated with nursing babies more than with sexuality.
A nude beach, sometimes called a clothing-optional or free beach, is a beach where users are at liberty to be nude. Nude beaches usually have mixed bathing. Such beaches are usually on public lands, and any member of the public is allowed to use the facilities without membership in any movement or subscription to any personal belief. The use of the beach facilities is normally anonymous. Unlike a naturist resort or facility, there is normally no membership or vetting requirement for the use of a nude beach. The use of nude beach facilities is usually casual, not requiring pre-booking. Nude beaches may be official, unofficial, or illegal.
In linguistics, an honorific is a grammatical or morphosyntactic form that encodes the relative social status of the participants of the conversation. Distinct from honorific titles, linguistic honorifics convey formality FORM, social distance, politeness POL, humility HBL, deference, or respect through the choice of an alternate form such as an affix, clitic, grammatical case, change in person or number, or an entirely different lexical item. A key feature of an honorific system is that one can convey the same message in both honorific and familiar forms—i.e., it is possible to say something like "The soup is hot" in a way that confers honor or deference on one of the participants of the conversation.
In South Korea, etiquette, or the code of social behavior that governs human interactions, is largely derived from Korean Confucianism and focuses on the core values of this religion. In addition to general behaviour, etiquette in South Korea also determines how to behave with responsibility and social status. Although most aspects of etiquette are accepted by the country at large, customs can be localized to specific regions or influenced by other cultures, namely China, Japan, and the United States.
Japanese dining etiquette is a set of traditional perceptions governing specific expectations which outlines general standards of how one should behave and respond in various dining situations.
The T–V distinction is a contrast, within one language, between various forms of addressing one's conversation partner or partners. This may be specialized for varying levels of politeness, social distance, courtesy, familiarity, age or insult toward the addressee. The distinction occurs in a number of the world's languages.
References
- ↑ Leo Hickey, Miranda Stewart (2005). Politeness in Europe. ISBN 1-85359-737-6.
- ↑ Hervey Sandor, Ian Higgins, Sandor G J Hervey. (2002) Thinking French Translation, Routledge (UK). p. 46. ISBN 0-415-25522-8.
- ↑ Michel Walter Pharand. (2001) Bernard Shaw and the French, University Press of Florida. p. 113. ISBN 0-8130-1828-5.
- ↑ Cultural Tips Archived May 27, 2007, at the Wayback Machine
- ↑ [Mitschke & Tano (2011). Espaces:Rendez-vous avec le monde francophone. pg.308.]
- ↑ thisisFINLAND: With free, high-quality education for all
- ↑ Turunen, Ari, Partanen, Markus. Uusi ulkokultaisen käytöksen kirja. Atena, Jyväskylä, 2007. S. 34.
- ↑ De Belg laat niet graag in zijn loonzakje kijken Archived 2006-11-10 at the Wayback Machine
