 | This article may require copy editing for grammar, style, cohesion, tone, or spelling.(November 2023) |
Halloween costumes are costumes worn on Halloween, a festival which falls on October 31.
| This article may require copy editing for grammar, style, cohesion, tone, or spelling.(November 2023) |
Halloween costumes are costumes worn on Halloween, a festival which falls on October 31.
Halloween costumes are traditionally based on frightening supernatural or folkloric beings. However, by the 1930s, costumes based on characters from mass media such as film, literature, and radio gained popularity. Halloween costumes have tended to be worn mainly by young people but since the mid-20th century, they have been increasingly worn by adults as well.
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An early reference to wearing costumes on Halloween comes from Scotland in 1585. There are many references to the custom during the 18th and 19th centuries in the Celtic countries of Scotland, Ireland, Mann, and Wales. It has been suggested that the custom comes from the Celtic festivals of Samhain and Calan Gaeaf, or from the practice of "souling" during the Christian observance of Allhallowtide. The Christian tradition of acknowledging the danse macabre is also suggested as the origin of dressing up on Halloween. [1] [2] [3] [4] Dressing up is not strictly restricted to Halloween among Christians, with similar practices being observed on holidays like Christmas. [5]
The fun, enjoyable festivities of wearing costumes on Halloween were believed to be from the idea that paranormal beings and souls from the underworld drifted the earth at this time. The practice may have originated in a Celtic festival held on 31 October to mark the beginning of winter. It was called Samhain in Ireland, Scotland and the Isle of Man, and Calan Gaeaf in Wales, Cornwall, and Brittany. The festival is believed to have pre-Christian roots. After the Christianization of Ireland in the 5th century, some of these customs may have been retained in the Christian observance of All Hallows' Eve in that region—which continued to be called Samhain/Calan Gaeaf—blending the traditions of their ancestors with Christian ones. [6] [7] It was seen as a liminal time when the spirits or fairies (the Aos Sí ) and the souls of the dead could more easily come into our world. [8] It was believed that the Aos Sí needed to be propitiated to ensure that the people and their livestock survived the winter.
From at least the 16th century, [9] the festival included mumming and guising, [10] which involved people going house-to-house in costume (or in disguise), usually reciting verses or songs in exchange for food. [10] It may have originally been a tradition whereby people impersonated the Aos Sí, or the souls of the dead, and received offerings on their behalf. Impersonating these beings, or wearing a disguise, was also believed to protect oneself from them. [11] It is suggested that the mummers and guisers "personify the old spirits of the winter, who demanded reward in exchange for good fortune". [12] F. Marian McNeill suggests the ancient pagan festival included people wearing masks or costumes to represent the spirits, and that faces were marked (or blackened) with ashes taken from the sacred bonfire. [9] In parts of southern Ireland, a man dressed as a Láir Bhán (white mare) led youths house-to-house reciting verses—some of which had pagan overtones—in exchange for food. If the household donated food it could expect good fortune from the 'Muck Olla'; not doing so would bring misfortune. [13] In 19th century England, youths went house-to-house with masked, painted, or blackened faces, often threatening to do mischief if they were not welcomed. [10] In parts of Wales, men went about dressed as fearsome beings called gwrachod, [10] while in some places, young people cross-dressed. [10] Elsewhere in Europe, mumming and costumes were part of other yearly festivals. However, in the Celtic-speaking regions, they were "particularly appropriate to a night upon which supernatural beings were said to be abroad and could be imitated or warded off by human wanderers". [10]
It has also been suggested that the wearing of Halloween costumes developed from the custom of souling, which was practiced by Christians in parts of Western Europe from at least the 15th century. [14] [15] At Allhallowtide, groups of poor people would go door-to-door, collecting soul cakes – either as representatives of the dead [16] or in return for saying prayers for them. [17] One 19th-century English writer said it "used to consist of parties of children, dressed up in fantastic costume, who went round to the farmhouses and cottages, singing a song, and begging for cakes (spoken of as "Soal-cakes"), apples, money, or anything that the good wives would give them". [18] The soulers typically asked for "mercy on all Christian souls for a soul cake". [19] Shakespeare mentioned the practice in his play The Two Gentlemen of Verona (1593). [20] [21] Christian minister Prince Sorie Conteh wrote on the wearing of costumes: "It was traditionally believed that the souls of the departed wandered the earth until All Saints' Day, and All Hallows' Eve provided one last chance for the dead to gain vengeance on their enemies before moving to the next world. To avoid being recognized by any soul that might be seeking such vengeance, people would don masks or costumes to disguise their identities". [22] In the Middle Ages, statues and relics of martyred saints were paraded through the streets at Allhallowtide. Some churches that could not afford these things had people dress as saints instead. [23] [24] Some believers continue the practice of dressing as saints, biblical figures, and reformers in Halloween celebrations today. [25] Many Christians in continental Europe, especially in France, believed that on Halloween, "the dead of the churchyards rose for one wild, hideous carnival," known as the danse macabre , which has often been depicted in church decoration. [26] An article published by Christianity Today claimed the danse macabre was enacted at village pageants and court masques, with people "dressing up as corpses from various strata of society" and suggested this was the origin of Halloween costume parties. [27] [28]
The custom of guising at Halloween in North America was first recorded in 1911, when a newspaper in Kingston, Ontario reported children going "guising" around the neighborhood. [29] In 19th century America, Halloween was often celebrated with costume parades and "licentious revelries." [30] However, efforts were made to "domesticate" the festival to conform with Victorian era morality. Halloween was made into a private rather than public holiday, celebrations involving liquor and sensuality de-emphasized, and only children were expected to celebrate the festival. [31] Early Halloween costumes emphasized the gothic nature of Halloween and were aimed primarily at children. Costumes were also made at home or using items (such as make-up) that could be purchased and utilized to create a costume. But in the 1930s, A.S. Fishbach, Ben Cooper, Inc., and other firms began mass-producing Halloween costumes for sale in stores as trick-or-treating became popular in North America. Halloween costumes are often designed to imitate supernatural and scary beings. Costumes are traditionally those of monsters such as vampires, werewolves, zombies, ghosts, [32] skeletons, witches, goblins, trolls, devils, etc., or in more recent years, such science fiction-inspired characters as aliens and superheroes. There are also costumes of pop culture figures like presidents, athletes, celebrities, or characters in film, television, literature, etc. Another popular trend is for women (and, in some cases, men) to use Halloween as an excuse to wear sexy or revealing costumes, showing off more skin than would be socially acceptable otherwise. [33] Young girls often dress as entirely non-scary characters for Halloween, including princesses, fairies, angels, cute animals, and flowers.
Halloween costume parties generally take place on or around October 31, often on the Friday or Saturday before the holiday. Halloween parties are the 3rd most popular party type held in the United States, falling behind only to Super Bowl and New Year's Eve parties. [34]
[35] Researchers surveyed for the National Retail Federation in the United States and found that 53.3% of consumers planned to buy a costume for Halloween 2005, spending $38.11 on average (up $10 from the year before). They were also expected to spend $4.96 billion in 2006, up significantly from just $3.3 billion the previous year. [36] The troubled economy has caused many Americans to cut back on Halloween spending. In 2009, the National Retail Federation anticipated that American households would decrease Halloween spending by as much as 15% to $56.31. [37] In 2013, Americans spent an estimated $6.9 billion to celebrate Halloween, including a predicted $2.6 billion on costumes (with more spent on adult costumes than for children's costumes) and $330 million on pet costumes. [38] [39] In 2017, it was estimated that Americans would spend $9.1 billion on Halloween merchandise with $3.4 billion of that towards Halloween costumes. [40] Another survey by NRF showed that 67% of Halloween shoppers would buy Halloween costumes, spending $3.2 billion in 2019. [41] It was estimated that the Halloween spending in 2022 would reach $10.6 billion. [42]
Halloween costumes in the contemporary Western world sometimes depict people and things from present times and are sometimes read in terms of their political and cultural significance. Halloween costumes are sometimes denounced for cultural appropriation when they uncritically use stereotypical representations of other groups of people such as gypsies and Native Americans. [43] [44] [45] Immigration and Customs Enforcement Secretary Julie Myers was involved in a scandal when she awarded "Best Costume" at the ICE Halloween party to an 'escaped Jamaican prisoner' dressed in dreadlocks and blackface. [46] Halloween costumes that borrow and disrespect sacred artifacts including Native American head-dresses or the sexualized habits of Catholic nuns are often seen as additionally offensive.
Halloween costumes can also generate controversy through the overt sexualization of many women's costumes, [47] even those intended for young girls. While costumes of various occupations like student, police officer, academia, clergy, or nursing do exist for men, they are often at least relatively accurate to the clothing a male employed in any of the fields would wear.[ citation needed ] Costumes for females are often far from what would be considered accurate of the clothing worn by women in those fields and focus on the sexualization of the wearer and often the concept portrayed.
All Souls' Day, also called The Commemoration of All the Faithful Departed, is a day of prayer and remembrance for the faithful departed, observed by Christians on 2 November. Through prayer, intercessions, alms and visits to cemeteries, people commemorate the poor souls in purgatory and gain them indulgences.
Costume is the distinctive style of dress or cosmetic of an individual or group that reflects class, gender, profession, ethnicity, nationality, activity or epoch. In short costume is a cultural visual of the people.
The Danse Macabre, also called the Dance of Death, is an artistic genre of allegory from the Late Middle Ages on the universality of death.
Halloween or Hallowe'en is a celebration observed in many countries on 31 October, the eve of the Western Christian feast of All Hallows' Day. It is at the beginning of the observance of Allhallowtide, the time in the liturgical year dedicated to remembering the dead, including saints (hallows), martyrs, and all the faithful departed. In popular culture, the day has become a celebration of horror, being associated with the macabre and supernatural.
Samhain, Sauin or Oíche Shamhna is a Gaelic festival on 1 November marking the end of the harvest season and beginning of winter or "darker half" of the year. It is also the Irish language name for November. Celebrations begin on the evening of 31 October, since the Celtic day began and ended at sunset. This is about halfway between the autumnal equinox and winter solstice. It is one of the four Gaelic seasonal festivals along with Imbolc, Bealtaine, and Lughnasa. Historically it was widely observed throughout Ireland, Scotland, and the Isle of Man. A similar festival is held by the Brittonic Celtic people, called Calan Gaeaf in Wales.
Trick-or-treating is a traditional Halloween custom for children and adults in some countries. During the evening of Halloween, on October 31, people in costumes travel from house to house, asking for treats with the phrase "trick or treat". The "treat" is some form of confectionery, usually candy/sweets, although in some cultures money is given instead. The "trick" refers to a threat, usually idle, to perform mischief on the resident(s) or their property if no treat is given. Some people signal that they are willing to hand out treats by putting up Halloween decorations outside their doors; houses may also leave their porch lights on as a universal indicator that they have candy; some simply leave treats available on their porches for the children to take freely, on the honor system.
The Day of the Dead is a holiday traditionally celebrated on November 1 and 2, though other days, such as October 31 or November 6, may be included depending on the locality. It is widely observed in Mexico, where it largely developed, and is also observed in other places, especially by people of Mexican heritage. The observance falls during the Christian period of Allhallowtide. Some argue that there are Indigenous Mexican or ancient Aztec influences that account for the custom, and it has become a way to remember those forebears of Mexican culture. The Day of the Dead is largely seen as having a festive characteristic. The multi-day holiday involves family and friends gathering to pay respects and to remember friends and family members who have died. These celebrations can take a humorous tone, as celebrants remember funny events and anecdotes about the departed.
Allhallowtide, Hallowtide, Allsaintstide, or the Hallowmas season is the Western Christian season encompassing the triduum of All Saints' Eve (Halloween), All Saints' Day and All Souls' Day, as well as the International Day of Prayer for the Persecuted Church and Remembrance Sunday in some traditions. The period begins on 31 October annually. Allhallowtide is a "time to remember the dead, including martyrs, saints, and all faithful departed Christians." The present date of Hallowmas and thus also of its vigil (Hallowe'en) was established for Rome perhaps by Pope Gregory III (731–741) and was made of obligation throughout the Frankish Empire by Louis the Pious in 835. Elsewhere, other dates were observed even later, with the date in Ireland being 20 April. In the early 11th century, the modern date of All Souls' Day was popularized, after Abbot Odilo established it as a day for the monks of Cluny and associated monasteries to pray for the dead.
A costume party or fancy dress party is a type of party, common in contemporary Western culture, in which many of the guests are dressed in costume, usually depicting a fictional or stock character, or historical figure. Such parties are popular in the United States, United Kingdom, Canada, Australia, Ireland and New Zealand, especially during Halloween.
A harvest festival is an annual celebration that occurs around the time of the main harvest of a given region. Given the differences in climate and crops around the world, harvest festivals can be found at various times at different places. Harvest festivals typically feature feasting, both family and public, with foods that are drawn from crops.
Allantide, also known as Saint Allan's Day or the Feast of Saint Allan, is a Cornish festival that was traditionally celebrated on the night of 31 October, as well as the following day time, and known elsewhere as Allhallowtide. The festival in Cornwall is the liturgical feast day of St Allan, who was the bishop of Quimper in the sixth century. As such, Allantide is also known as Allan Night and Allan Day. The origins of the name Allantide also probably stem from the same sources as Hollantide and Hallowe'en itself.
All Saints' Day, also known as All Hallows' Day, the Feast of All Saints, the Feast of All Hallows, the Solemnity of All Saints, and Hallowmas, is a Christian solemnity celebrated in honour of all the saints of the Church, whether they are known or unknown.
This is a bibliography of works about Halloween or in which Halloween is a prominent theme.
The Montol Festival is an annual festival in Penzance, Cornwall, England, United Kingdom, which has been held on 21 December each year since 2007. The festival is a revival or reinterpretation of many of the traditional Cornish midwinter customs & Christmas traditions formerly practiced in and around the Penzance area and common to much of Cornwall at one point. The festival spans several days, but the main events are held on the traditional date of the feast of St Thomas the Apostle, usually 21 December, which always coincides with the winter solstice.
A soul cake, also known as a soulmass-cake, is a small round cake which is traditionally made for Halloween, All Saints' Day and All Souls' Day to commemorate the dead in many Christian traditions. The cakes, often simply referred to as souls, are given out to soulers who go from door to door during the days of Allhallowtide singing and saying prayers "for the souls of the givers and their friends", especially the souls of deceased relatives, thought to be in Purgatory. The practice in England dates to the medieval period, and was continued there until the 1930s. In Sheffield and Cheshire, the custom has continued into modern times. In Lancashire and in the North-east of England soul cakes were known as Harcakes, a kind of thin parkin.
Halloween is a celebration observed on October 31, the day before the feast of All Hallows, also known as Hallowmas or All Saint's Day. The celebrations and observances of this day occur primarily in regions of the Western world, albeit with some traditions varying significantly between geographical areas.
Pangangaluluwa is a Tagalog tradition observed annually on October 31 during All Hallows' Eve.
England traditionally celebrates a number of Christian and secular festivals. Most are observed throughout the country but some, such as Oak Apple Day, Souling, Rushbearing, Bawming the Thorn, and Hocktide, are local to certain regions.
The Carnival of Cayenne is an annual event held in Cayenne, French Guiana. Alongside the Kourou Carnival and the Saint-Laurent Carnival, it is one of the most significant carnivals in the region.
Mummers' plays are folk plays performed by troupes of amateur actors, traditionally all male, known as mummers or guisers. Historically, mummers' plays consisted of informal groups of costumed community members that visited from house to house on various holidays. Today the term refers especially to a play in which a number of characters are called on stage, two of whom engage in a combat, the loser being revived by a doctor character. This play is sometimes found associated with a sword dance though both also exist in Britain independently.
Since the 16th century, costumes have become a central part of Halloween traditions. Perhaps the most common traditional Halloween costume is that of the ghost. This is likely because ... when Halloween customs began to be influenced by Catholicism, the incorporation of the themes of All Hallows' and All Souls' Day would have emphasized visitations from the spirit world over the motifs of spirites and fairies. ... The baking and allowing them to go door to door to collect them in exchange for praying for the dead (a practice called souling), often carrying lanterns made of hollowed-out turnips. Around the 16th century, the practice of going house to house in disguise (a practice called guising) to ask for food began and was often accompanied by recitation of traditional verses (a practice called mumming). Wearing costumes, another tradition, has many possible explanations, such as it was done to confuse the spirits or souls who visited the earth or who rose from local graveyards to engage in what was called a Danse Macabre, basically a large party among the dead.
Sometimes enacted as at village pageants, the danse macabre was also performed as court masques, the courtiers dressing up as corpses from various strata of society...both the name and the observance began liturgically as All Hallows' Eve.
Another contributor to the custom of dressing up at Halloween was the old Irish practice of marking All Hallows' Day with religious pageants that recounted biblical events. These were common during the Middle Ages all across Europe. The featured players dressed as saints and angels, but there were also plenty of roles for demons who had more fun, capering, acting devilish, and playing to the crows. The pageant began inside the church, then moved by procession to the churchyard, where it continued long into the night.
On the other hand the postmodern phenomenon of "antifashion" is also to be found in some Halloween costumes. Black and orange are a 'must' with many costumes. Halloween – like the medieval danse macabre – is closely connected with superstitions and it might be a way of dealing with death in a playful way.
Later, it became the custom for poorer Christians to offer prayers for the dead, in return for money or food (soul cakes) from their wealthier neighbours. People would go 'souling' - rather like carol singing - requesting alms or soul cakes: 'A soul, a soul, a soul cake, Please to give us a soul cake, One for Peter, two for Paul, have mercy on us Christians all.'
The begging ritual, taken up by nonindigents and by children, involved the recitation of a souling rhyme, which typically requested "mercy on all Christian souls for a soul cake."
Sometimes enacted as at village pageants, the danse macabre was also performed as court masques, the courtiers dressing up as corpses from various strata of society...both the name and the observance began liturgically as All Hallows' Eve.
On the other hand the postmodern phenomenon of "antifashion" is also to be found in some Halloween costumes. Black and orange are a 'must' with many costumes. Halloween - like the medieval danse macabre - is closely connected with superstitions and it might be a way of dealing with death in a playful way.
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