| Total population | |
|---|---|
| approximately 100 (2008) | |
| Regions with significant populations | |
| Kuala Lumpur, Malacca, Negeri Sembilan, Penang | |
| Languages | |
| English, Malay (Judeo-Malay), Hebrew, Persian, Arabic, Portuguese, Malayalam | |
| Religion | |
| Judaism |
| Part of a series on |
| Jews and Judaism |
|---|
Malaysian Jews are Jews living in Malaysia, whether immigrants or those originally from the country. The state of Penang was once home to a Jewish community, until the latter part of the 1970s, by which time most had emigrated due to growing state-sanctioned antisemitism. Indications of the growing racial and religious hostility in the nation has caused many Malaysian Jews to leave or flee the country. [1] The Malaysian Jewish community consists of Jews of Sephardic origin who live discreetly amongst the Kristang people (Malacca-Portuguese), [2] [3] Mizrahi Jews (the majority of whom are Baghdadi Jews), Malabar Jews and Ashkenazi Jews. [4]
Jews could be found well into the 18th century in the cosmopolitan bazaars of Malacca. Malacca was the first and largest Jewish settlement in Malaysian Jewish history. [5] Due to persecution by the Portuguese Inquisition in the region, many of the Jews assimilated into the Kristang community during the period. [6] The arrival of Baghdadi Jews in Penang probably occurred at the turn of the 19th century as the fledgling British-ruled entrepot grew and attracted Jewish trading families such as the Sassoons and Meyers from India. There was also significant emigration of Jews from the Ottoman province of Baghdad as a result of the persecutions of the governor, Dawud Pasha, whose rule lasted from 1817 to 1831. [5]
The first Baghdadi Jew known by name to have settled in Penang was Ezekiel Aaron Manasseh, who emigrated from Baghdad in 1895. Menasseh claimed to have been the only practising Jew in Malaya for 30 years until after World War I, when a significant number of Baghdadi Jews began to settle in Malaya. [7] Statistics from the same period showed a somewhat different picture: [8]
| Year | Males | Females | Boys | Girls | Total |
|---|---|---|---|---|---|
| 1881 | 14 | 9 | 5 | 4 | 32 |
| 1891 | 47 | 64 | 14 | 30 | 155 |
| 1899 | 83 | 41 | 33 | 15 | 172 |
| 1901 | 16 | 17 | 8 | 4 | 45 |
| 1941 | 11 | 8 | 6 | 5 | 30 |
During the Japanese invasion of Malaya, the Penang Jewish community was evacuated to Singapore, and many were interned by the Japanese during the subsequent occupation of both Malaya and Singapore. After the war, a majority had emigrated to Singapore, Australia, Israel and the United States. [9] By 1963, only 20 Penang Jewish families remained in the country.
Penang's only synagogue, located on 28, Nagore Road, was opened in 1929 but closed down in 1976 as the community could no longer fulfill the minyan, a quorum of ten or more adult Jews assembled for purposes of fulfilling a public religious obligation. [4] In 2008, it was reported that approximately 100 Jewish refugees from Russia were residing in Malaysia. [10] The original Penang Jewish community ceased to exist with the death of Mordecai (Mordy) David Mordecai on 15 July 2011. [11] The rest of the Penang Jews have either embraced Christianity or else have emigrated to other countries, especially with the rise of anti-semitic sentiments and anti-Israel policies pursued by the Malaysian government since the 1970s. [1]
Yahudi Road (or Jew Road) in Penang, where the majority of the Penang Jewish population lived, has since been renamed Jalan Zainal Abidin, erasing another legacy of the Jewish presence in Malaysia. The only significant presence remaining is the Jewish cemetery and the old synagogue, previously occupied by a photo studio whose owner, aware of the building's historical significance, had undertaken to preserve the exterior. [12]
Many of the descendants of the Penang Jews are mainly seen in Singapore (such as late Chief Minister David Marshall, a Baghdadi Jew). Marshall was an instrumental figure in the negotiations leading up to the independence of Malaya. Many also reside in Australia, Canada, New Zealand, the United Kingdom, and the United States, especially in New York, but their numbers are unknown. The majority of Penang Jews spoke Malay and English, whilst the rest spoke mainly Yiddish, Persian, Hebrew and also Arabic.[ citation needed ]
The Penang Jewish Cemetery, established in 1805, is believed to be the oldest single Jewish cemetery in the country. [10] It forms a 38,087 square feet (3,538.4 m2) cleaver-shaped plot of land situated alongside Jalan Zainal Abidin (formerly Yahudi Road), a small link road located between Burmah and Macalister Roads in George Town. The cemetery used to be a green lung, but much of the lawn has been cemented over.
The oldest Jewish tombstone is dated 9 July 1835 dedicated to a Mrs. Shoshan Levi and is believed to mark the grave of the English Jewish benefactress who donated the land where the current cemetery stands. Most of the graves take the form of a triangular vaulted-lid casket, resembling ossuaries commonly found in Israel. There are approximately 107 graves located in the cemetery, with the most recent tombstone dated 2011, incidentally the grave of the last ethnic Jew on the island. It is the only cemetery established solely for the once small and thriving Jewish community in Peninsular Malaysia, although there may be a few Jewish graves in other non-Jewish cemeteries. [5]
The graves of the Cohens are located separately from the main group of graves on the north-eastern corner of the cemetery and it includes the grave of Eliaho Hayeem Victor Cohen, a Lieutenant with the 9th Jat Regiment of the British Indian Army killed in an accident on 10 October 1941. It is the only grave in the cemetery that is maintained by the Commonwealth War Graves Commission. [4] The cemetery is still officially open for burials, [13] and is itself managed by a board of trustees established and registered in 1885. [5]
The Malayan Union was a union of the Malay states and the Straits Settlements of Penang and Malacca. It was the successor to British Malaya and was conceived to unify the Malay Peninsula under a single government to simplify administration. Following opposition by the ethnic Malays, the union was reorganised as the Federation of Malaya in 1948.
Tunku Abdul Rahman Putra Al-Haj ibni Almarhum Sultan Abdul Hamid Halim Shah was a Malaysian statesman and lawyer who served as the first prime minister of Malaysia and the head of government of its predecessor states from 1955 to 1970. He was the first chief minister of the Federation of Malaya from 1955 to 1957. He supervised the independence process that culminated on 31 August 1957. As an independent Malaysia's first prime minister, he dominated the country's politics for the next 13 years.
Abdullah bin Abdul al Kadir (1796–1854) also known as Munshi Abdullah, was a Malayan writer. The term Munshi means "teacher" or "educator". He was a famous Malacca-born munshi of Singapore and died in Jeddah, a part of the Ottoman Empire.
Tun Sir Tan Cheng Lock KBE, SMN, DPMJ, JP was a Malaysian Peranakan businessman and a key public figure who devoted his life to fighting for the rights and the social welfare of the Chinese community in Malaya. Tan was also the founder and the first president of the Malayan Chinese Association (MCA), which advocated his cause for the Malayan Chinese population.
The former communities of Jewish migrants and their descendants from Baghdad and elsewhere in the Middle East are traditionally called Baghdadi Jews or Iraqi Jews. They settled primarily in the ports and along the trade routes around the Indian Ocean and the South China Sea.
The Kristang are a creole ethnic group of people of predominantly mixed Portuguese and Malaccan descent, with substantial Dutch, British, Jewish, Malay, Chinese and Indian heritage. They are based in Malaysia and to some extent in Singapore. People of this ethnicity have, besides Portuguese, a strong Dutch heritage due to intermarriages, which is common among the Kristang. In addition, due to persecution by the Portuguese Inquisition in the region, a lot of the Jews of Malacca assimilated into the Kristang community. The creole group arose in Malacca between the 16th and 17th centuries, when the city was a port and base of the Portuguese Empire. Some descendants speak a distinctive Kristang language or Malacca Portuguese, a creole based on Portuguese. Today the government classifies them as Portuguese Eurasians.
The term "British Malaya" loosely describes a set of states on the Malay Peninsula and the island of Singapore that were brought under British hegemony or control between the late 18th and the mid-20th century. Unlike the term "British India", which excludes the Indian princely states, British Malaya is often used to refer to the Federated and the Unfederated Malay States, which were British protectorates with their own local rulers, as well as the Straits Settlements, which were under the sovereignty and direct rule of the British Crown, after a period of control by the East India Company.
This article lists important figures and events in Malayan public affairs during the year 1961, together with births and deaths of significant Malayans.
This article lists important figures and events in Malaysian public affairs during the year 2006, together with births and deaths of notable Malaysians.
This article lists important figures and events in Malayan public affairs during the year 1956, together with births and deaths of significant Malayans.
This article lists important figures and events in Malayan public affairs during the year 1955, as well as births and deaths of significant Malayans.
Tan Sri Zainal Abidin bin Ahmad or better known by the moniker Za'aba, was a Malaysian writer and linguist. He modernised the Malay language with the publication of a series of grammar books entitled Pelita Bahasa in 1936 at the Sultan Idris Training College. The book contained guidelines in modernising the structure of classical Malay, transforming it into the language that is in use today: the most significant change was the switch from the conventional passive to the modern active form of syntax.
Jews have a long history in Singapore, dating back to the 19th century, and are currently a significant minority population in the country.
The Jalan Ampang Muslim Cemetery is a cemetery at the Kuala Lumpur city centre, Malaysia. It is located at Jalan Ampang near Kuala Lumpur City Centre. The cemetery was established on 1819.
Israel–Malaysia relations refers to the commercial and cultural ties between Israel and Malaysia. The two countries currently maintain no formal diplomatic relations. Although Malaysia officially maintains an outwardly hostile position towards Israel, commercial relations between the two countries do exist, albeit very limited. Malaysian passports bear the inscription: "This passport is valid for all countries except Israel". Israeli Passport holders are forbidden to enter Malaysia without written permission from the Malaysian Ministry of Home Affairs. The recognition of Israel is a politically delicate issue for the Malaysian government.
The history of the Jews in Kolkata, formerly known as Calcutta, in India, began in the late eighteenth century when adventurous Baghdadi Jewish merchants originally from Aleppo and Baghdad chose to establish themselves permanently in the emerging capital of the British Raj. The community they founded became the hub of the Judeo-Arabic-speaking Baghdadi Jewish trading diaspora in Asia.
This article lists important figures and events in Malayan public affairs during the year 1953, together with births and deaths of significant Malayans.
Komtar is a state constituency in Penang, Malaysia, that has been represented in the Penang State Legislative Assembly since 2004. It covers George Town's city centre, including the eponymous Komtar, which houses Penang's administrative centre.
This article lists important figures and events in the public affairs of British Malaya during the year 1939, together with births and deaths of prominent Malayans.
The Minangkabau Malaysians are citizens of the Malaysia whose ancestral roots are from Minangkabau of central Sumatra. This includes people born in the Malaysia who are of Minangkabau origin as well as Minangkabau who have migrated to Malaysia. Today, Minangkabau comprise about 989,000 people in Malaysia, and Malaysian law considers most of them to be Malays. They are majority in urban areas, which has traditionally had the highest education and a strong entrepreneurial spirit. The history of the Minangkabau migration to Malay peninsula has been recorded to have lasted a very long time. When the means of transportation were still using the ships by down the rivers and crossing the strait, many Minang people migrated to various regions such as Negeri Sembilan, Malacca, Penang, Kedah, Perak, and Pahang. Some scholars noted that the arrival of the Minangkabau to the Malay Peninsula occurred in the 12th century. This ethnic group moved in to peninsula at the height of the Sultanate of Malacca, and maintains the Adat Perpatih of matrilineal kinships system in Negeri Sembilan and north Malacca.
