Place of worship

Last updated

A place of worship is a specially designed structure or space where individuals or a group of people such as a congregation come to perform acts of devotion, veneration, or religious study. A building constructed or used for this purpose is sometimes called a house of worship. Temples, churches, mosques, and synagogues are examples of structures created for worship. A monastery may serve both to house those belonging to religious orders and as a place of worship for visitors. Natural or topographical features may also serve as places of worship, and are considered holy or sacrosanct in some religions; the rituals associated with the Ganges river are an example in Hinduism.

Contents

Under international humanitarian law and the Geneva Conventions, religious buildings are offered special protection, similar to the protection guaranteed hospitals displaying the Red Cross or Red Crescent. These international laws of war bar firing upon or from a religious building.

Religious architecture expresses the religious beliefs, aesthetic choices, and economic and technological capacity of those who create or adapt it, and thus places of worship show great variety depending on time and place.

Buddhism

Christianity

The word church derives from the Greek ekklesia, meaning the called-out ones. Its original meaning is to refer to the body of believers, or the body of Christ. [1] The word church is used to refer to a Christian place of worship by some Christian denominations, including Anglicans and Catholics. Other Christian denominations, including the Religious Society of Friends, Mennonites, Christadelphians, and some unitarians, object to the use of the word "church" to refer to a building, as they argue that this word should be reserved for the body of believers who worship there. [2] Instead, these groups use words such as "Hall" to identify their places of worship or any building in use by them for the purpose of assembly.

Classical antiquity

Ancient Greece

Ancient Rome

Hinduism

A Hindu temple is a symbolic house, seat and body of god. It is a structure designed to bring human beings and gods together, using symbolism to express the ideas and beliefs of Hinduism. [4] [5] The symbolism and structure of a Hindu temple are rooted in Vedic traditions, deploying circles and squares. [6] A temple incorporates all elements of Hindu cosmos—presenting the good, the evil and the human, as well as the elements of Hindu sense of cyclic time and the essence of life—symbolically presenting dharma, kama, artha, moksa, and karma. [7] [8] [9]

Islam

A mosque (Arabic : مسجد, romanized: masjid), literally meaning "place of prostration", is a place of worship for followers of Islam. There are strict and detailed requirements in Sunni jurisprudence (fiqh) for a place of worship to be considered a masjid, with places that do not meet these requirements regarded as musallas. There are stringent restrictions on the uses of the area formally demarcated as the mosque (which is often a small portion of the larger complex), and, in the Islamic Sharia law, after an area is formally designated as a mosque, it remains so until the Last Day.

Many mosques have elaborate domes, minarets, and prayer halls, in varying styles of architecture. Mosques originated on the Arabian Peninsula, but are now found in all inhabited continents. The mosque serves as a place where Muslims can come together for salat (صلاة ṣalāt, meaning "prayer") as well as a center for information, education, social welfare, and dispute settlement. The imam leads the congregation in prayer.

Jainism

Derasar is a word used for a Jain temple in Gujarat and southern Rajasthan. Basadi is a Jain shrine or temple in Karnataka [10] There are some guidelines to follow when one is visiting a Jain temple: [11]

Judaism

Some Jewish congregations use the Yiddish term 'shul' (from the same ancient Greek source as the English word "school") to describe their place of worship, or the Hebrew Beyt ha-Knesset (Hebrew בית הכנסת) meaning house of assembly. [12]

Mandaeism

Norse paganism

Shinto

Sikhism

Taoism

Zoroastrianism

Vietnamese ancestral worship

See also

Related Research Articles

<span class="mw-page-title-main">Temple</span> Structure reserved for religious or spiritual activities

A temple is a place of worship, a building used for spiritual rituals and activities such as prayer and sacrifice. By convention, the specially built places of worship of some religions are commonly called "temple" in English, while those of other religions are not, even though they fulfill very similar functions. The religions for which the terms are used include the great majority of ancient religions that are now extinct, such as the Ancient Egyptian religion and the Ancient Greek religion. Among religions still active: Hinduism, Buddhism(whose temples are called Vihar), Sikhism, Jainism, Zoroastrianism, the Baha'i Faith, Taoism, Shinto, Confucianism.

<span class="mw-page-title-main">Worship</span> Act of religious devotion

Worship is showing regard with great respect, honor, or devotion. This may be encountered in religious settings. In such instances it may represent divine worship; reverence for a divine being or supernatural power. This activity may have other focuses, such as hero worship. Worship may involve one or more of activities such as veneration, adoration, praise, supplication, devotion, prostration, or submission. An act of worship can be performed as simple prayer or through elaborate ceremony, individually, in an informal or formal group, or by a designated leader. The focus of worship is ultimately honoring the subject in some manner.

Many Wikipedia articles on religious topics are not yet listed on this page. If you cannot find the topic you are interested in on this page, it still may already exist; you can try to find it using the "Search" box. If you find that it exists, you can edit this page to add a link to it.

Religion in Singapore is characterised by a wide variety of religious beliefs and practices due to its diverse ethnic mix of people originating from various parts of the world. A secular state, Singapore is commonly termed as a "melting pot" of various religious practices originating from different religious denominations around the world. Most major religious denominations are present in the country, with the Inter-Religious Organisation, Singapore (IRO) recognising 10 major religions. A 2014 analysis by the Pew Research Center found Singapore to be the world's most religiously diverse nation.

<span class="mw-page-title-main">Vihāra</span> Sanskrit and Pāli term for a residence, monastery usually Buddhist

Vihāra generally refers to a Buddhist monastery for Buddhist renunciates, mostly in the Indian subcontinent. The concept is ancient and in early Sanskrit and Pali texts, it meant any arrangement of space or facilities for dwellings. The term evolved into an architectural concept wherein it refers to living quarters for monks with an open shared space or courtyard, particularly in Buddhism. The term is also found in Ajivika, Hindu and Jain monastic literature, usually referring to temporary refuge for wandering monks or nuns during the annual Indian monsoons. In modern Jainism, the monks continue to wander from town to town except during the rainy season (chaturmasya), and the term "vihara" refers to their wanderings.

<span class="mw-page-title-main">Religion in the United Kingdom</span>

British society is one of the most secularised in the world and in many surveys determining religious beliefs of the population agnosticism, nontheism, atheism, secular humanism, and non-affiliation are views shared by a majority of Britons. Historically, it was dominated for over 1,400 years by various forms of Christianity, which replaced preceding Romano-British religions, including Celtic and Anglo-Saxon paganism. Religious affiliations of United Kingdom citizens are recorded by regular surveys, the four major ones being the national decennial census, the Labour Force Survey, the British Social Attitudes survey and the European Social Survey.

Religion in Hong Kong is characterised by a multi-faith diversity of beliefs and practices.

<span class="mw-page-title-main">Hindu temple</span> Place of worship in Hinduism

A Hindu temple, also known as Mandir, Devasthanam, Pura or Koil, is a sacred place where Hindus worship and show their devotion to deities through worship, sacrifice, and devotion. It is considered the house of the god to whom it is dedicated. The design, structure and symbolism of Hindu temples are deeply rooted in Vedic traditions, which use circles and squares in their architecture. The temple's design also represents the concept of recursion and the equivalence of the macrocosm and the microcosm through astronomical numbers and specific alignments related to the location of the temple and the connection between the deity and the worshipper. A temple incorporates all elements of the Hindu cosmos — presenting the good, the evil and the human, as well as the elements of the Hindu sense of cyclic time and the essence of life — symbolically presenting dharma, artha, kama, moksha, and karma.

London has centres of worship for many faiths. According to the 2021 Census, the largest religious groupings are Christians (40.66%), followed by those of no religion (27.05%), Muslims (14.99%), no response (7%), Hindus (5.15%), Jews (1.65%), Sikhs (1.64%), Buddhists (1.0%), and others (0.9%).

<span class="mw-page-title-main">Conversion of non-Islamic places of worship into mosques</span> Conversion of places of worship

The conversion of non-Islamic places of worship into mosques occurred during the life of Muhammad and continued during subsequent Islamic conquests and invasions and under historical Muslim rule. Hindu temples, Jain Temples, churches, synagogues, and Zoroastrian fire temples have been converted into mosques.

<span class="mw-page-title-main">Jain temple</span> Place of worship for Jains, the followers of Jainism

A Jain temple, Derasar or Basadi is the place of worship for Jains, the followers of Jainism. Jain architecture is essentially restricted to temples and monasteries, and Jain buildings generally reflect the prevailing style of the place and time they were built.

<span class="mw-page-title-main">Religion in England</span>

Christianity is the largest religion in England, with the Church of England being the nation's established state church, whose supreme governor is the monarch. Other Christian traditions in England include Roman Catholicism, Methodism, Presbyterianism, Mormonism, and the Baptists. After Christianity, the religions with the most adherents are Islam, Hinduism, Sikhism, Judaism, Buddhism, modern paganism, and the Bahá'í Faith. There are also organisations promoting irreligion, including humanism and atheism. According to the 2021 census, Shamanism is the fastest growing religion in England.

The issue of Freedom of religion in Russia is complex with a long and fraught history. As of 2023, Russia is a majority Russian Orthodox society, with significant minority religions within its borders protected by the Constitution of Russia. However, the international community often disputes whether this protection is carried out in practice.

<i>Around the World in 80 Faiths</i> British TV series or programme

Around the World in 80 Faiths is a British television series which was first broadcast by the BBC on 2 January 2009. The series was presented by Anglican vicar Pete Owen-Jones, who was researching the various faiths from around the world.

Bangalore (Bengaluru), the capital of Karnataka state, India, reflects its multireligious and cosmopolitan character by its more than 1000 temples, 400 mosques, 100 churches, 40 Jain derasars, three Sikh gurdwaras, two Buddhist viharas and one Parsi fire temple located in an area of 741 km2 of the metropolis. The religious places are further represented to include the few members of the Jewish community who are making their presence known through the Chabad that they propose to establish in Bangalore and the fairly large number of the Baháʼí Faith whose presence is registered with a society called the Baháʼí Centre. In the demographically diverse, major economic hub and India's fastest-growing major metropolis of Bangalore, the number of religious places of each religion reported reflects growth in proportion to the population growth. According to the 2001 census of India, 79.37% of Bangalore's population is Hindu, roughly the same as the national average. Muslims comprise 13.37% of the population, which again is roughly the same as the national average, while Christians and Jains account for 5.79% and 1.05% of the population, respectively, double that of their national averages. Anglo-Indians also form a substantial group within the city.

Islam is the majority and official religion in the United Arab Emirates, professed by approximately 76% of the population.The Al Nahyan and Al Maktoum ruling families adhere to Sunni Islam of Maliki school of jurisprudence. Many followers Hanbali school of Sunni Islam are found in Sharjah, Umm al-Quwain, Ras al-Khaimah and Ajman. Their followers include the Al Qasimi ruling family. Other religions represented in the country including Christianity, Hinduism, Buddhism, Zoroastrians, Druze, Baha'i, Judaism, and Sikhism are practiced by non-nationals.

More than 60 percent of Berlin residents have no registered religious affiliation. As of 2010, at least 30 percent of the population identified with some form of Christianity, approximately 8.1 percent were Muslim, 1 percent were Jewish, and 1 percent belonged to other religions. As of 2022, the number of registered church members has shrunk to 15 percent for EKD Protestants and 9 percent for Catholics.

Throughout its history the city of Houston, Texas has been religiously influenced by Protestant Christianity in the Bible Belt. Since the latter half of the 20th century, the Houston area has become home to many different religions in part to its large ethnic diversity, immigration, and refugee resettlement.

References

  1. "The New Testament Definition of the Church" . Retrieved 23 June 2009.
  2. Gee, Matthew (8 May 2009). "Meeting for Church Affairs". The Friend. 167 (19). London, UK: 8. ISSN   0016-1268.
  3. ^ Robinson, James. Religions of the World: Hinduism.1st. Chelsea House Publishers, 2004. Page 72. ^ Werner, Karel (1994). A Popular Dictionary of Hinduism. Curzon Press. ISBN   0-7007-1049-3. ^ a b c Narayanan, Vasudha. "The Hindu Tradition". In A Concise Introduction to World Religions, ed. Willard G. Oxtoby and Alan F. Segal. New York: Oxford University Press, 2007 ^ Bain, Keith, Pippa Bryun, and David Allardice. Frommer's India. 1st. New Jersey: Wiley Publishing, 2010. Page 75 ^ Harley, Gail M (2003). Hindu and Sikh Faiths in America. Facts on File, Inc. ISBN   0-8160-4987-4. ^ http://www.mandir.org/awards&opinions/Buildings%20and%20structures.htm Archived 10 February 2009 at the Wayback Machine
  4. Stella Kramrisch (1946). The Hindu Temple. Motilal Banarsidass. pp. 135, context: 40–43, 110–114, 129–139 with footnotes. ISBN   978-81-208-0223-0., Quote: "The [Hindu] temple is the seat and dwelling of God, according to the majority of the [Indian] names" (p. 135); "The temple as Vimana, proportionately measured throughout, is the house and body of God" (p. 133).
  5. George Michell (1977). The Hindu Temple: An Introduction to Its Meaning and Forms. University of Chicago Press. pp. 61–62. ISBN   978-0-226-53230-1.; Quote: "The Hindu temple is designed to bring about contact between man and the gods" (...) "The architecture of the Hindu temple symbolically represents this quest by setting out to dissolve the boundaries between man and the divine".
  6. Stella Kramrisch (1946). The Hindu Temple. Motilal Banarsidass. pp. 19–43, 135–137, context: 129–144 with footnotes. ISBN   978-81-208-0223-0.
  7. Stella Kramrisch, The Hindu Temple, Vol 2, Motilal Banarsidass, ISBN   978-81-208-0222-3, pp. 346–357 and 423-424
  8. Klaus Klostermaier, The Divine Presence in Space and Time – Murti, Tirtha, Kala; in A Survey of Hinduism, ISBN   978-0-7914-7082-4, State University of New York Press, pp. 268–277.
  9. George Michell (1977). The Hindu Temple: An Introduction to Its Meaning and Forms. University of Chicago Press. pp. 61–76. ISBN   978-0-226-53230-1.
  10. "Basadi".
  11. CultureShock! India: A Survival Guide to Customs and Etiquette, Gitanjali Kolanad, Marshall Cavendish International Asia Pte Ltd, 2008 p. 45
  12. Leo Rosten, The Joys of Yiddish , © 1968; Pocket Books edition, 1970, p. 379

Further reading