Radical Whigs | |
|---|---|
| Founded | 1688–89 |
| Dissolved | 1750 |
| Split from | Whigs |
| Preceded by | Levellers |
| Succeeded by | Radicals |
| Ideology | Liberalism Radicalism Electoral reform Parliamentarism |
| Political position | Left-wing |
| National affiliation | Whigs |
| Part of a series on |
| Radicalism |
|---|
The Radical Whigs were a group of British political commentators associated with the British Whig faction who were at the forefront of the Radical movement.
The radical Whigs ideology "arose from a series of political upheavals in 17th-century England: the English Civil War, the exclusion crisis of 1679–81, and the Glorious Revolution of 1688. Broadly speaking, this Whig theory described two sorts of threats to political freedom: a general moral decay which would invite the intrusion of evil and despotic rulers, and the encroachment of executive authority upon the legislature, the attempt that power always made to subdue the liberty protected by mixed government." [1] This political theory was mainly based on the writings of John Milton, John Locke, James Harrington, and Algernon Sydney. [2]
The 18th-century Whigs, or commonwealthmen, in particular John Trenchard, Thomas Gordon, and Benjamin Hoadly, "praised the mixed constitution of monarchy, aristocracy, and democracy, and they attributed English liberty to it; and like Locke they postulated a state of nature from which rights arose which the civil polity, created by mutual consent, guaranteed; they argued that a contract formed government and that sovereignty resided in the people." [3]
The radical Whigs' political ideas played a significant role in the development of the American Revolution, as their republican writings were widely read by the American colonists, many of whom were convinced by their reading that they should be very watchful for any threats to their liberties. Subsequently, when the colonists were indignant about their lack of representation and taxes such as the Stamp Act, the Sugar Act and the Tea Act, the colonists broke away from the Kingdom of Great Britain to form the United States of America. "Radical Whig perceptions of politics attracted widespread support in America because they revived the traditional concerns of a Protestant culture that had always verged on Puritanism. That moral decay threatened free government could not come as a surprise to a people whose fathers had fled England to escape sin. The importance of virtue, frugality, industry, and calling was at the heart of their moral code. An overbearing executive, and the threat of corruption through idle, useless officials, or placemen, had figured prominently in their explanations of their exile in America." So "most" of the ideas the American Revolutionaries put into their political system "were a part of the great tradition of the eighteenth-century commonwealthmen." [4] [5]
Although the commonwealthmen had little influence on British politics in the eighteenth century, their political ideas had a long-term effect on Britain's constitutional system: constitutional monarchy, which in turn became a model for other countries, for example, Sweden, Norway, Denmark, the Netherlands, and Belgium. [6]
The American Revolution was a rebellion and political movement in the Thirteen Colonies which peaked when colonists initiated an ultimately successful war for independence against the Kingdom of Great Britain. Leaders of the American Revolution were colonial separatist leaders who originally sought more autonomy within the British political system as British subjects, but later assembled to support the Revolutionary War, which successfully ended British colonial rule over the colonies, establishing their independence, and leading to the creation of the United States of America.
The Whigs were a political party in the Parliaments of England, Scotland, Ireland, Great Britain and the United Kingdom. Between the 1680s and the 1850s, the Whigs contested power with their rivals, the Tories. The Whigs merged into the Liberal Party with the Peelites and Radicals in the 1850s. Many Whigs left the Liberal Party in 1886 to form the Liberal Unionist Party, which merged into the Conservative Party in 1912.
The English Revolution is a term that describes two separate events in English history. Prior to the 20th century, it was generally applied to the 1688 Glorious Revolution, when James II was deposed and a constitutional monarchy established under William III and Mary II.
The Stamp Act 1765, also known as the Duties in American Colonies Act 1765, was an Act of the Parliament of Great Britain which imposed a direct tax on the British colonies in America and required that many printed materials in the colonies be produced on stamped paper from London which included an embossed revenue stamp. Printed materials included legal documents, magazines, playing cards, newspapers, and many other types of paper used throughout the colonies, and it had to be paid in British currency, not in colonial paper money.
Algernon Sidney or Sydney was an English politician, republican political theorist and colonel. A member of the middle part of the Long Parliament and commissioner of the trial of King Charles I of England, he opposed the king's execution. Sidney was later charged with plotting against Charles II, in part based on his most famous work, Discourses Concerning Government, which was used by the prosecution as a witness at his trial. He was executed for treason. After his death, Sidney was revered as a "Whig patriot—hero and martyr".
The Sons of Liberty was a loosely organized, clandestine, sometimes violent, political organization active in the Thirteen American Colonies founded to advance the rights of the colonists and to fight taxation by the British government. It played a major role in most colonies in battling the Stamp Act in 1765 and throughout the entire period of the American Revolution. Historian David C. Rapoport called the activities of the Sons of Liberty "mob terror."
The American Enlightenment was a period of intellectual and philosophical fervor in the thirteen American colonies in the 18th to 19th century, which led to the American Revolution and the creation of the United States. The American Enlightenment was influenced by the 17th- and 18th-century Age of Enlightenment in Europe and native American philosophy. According to James MacGregor Burns, the spirit of the American Enlightenment was to give Enlightenment ideals a practical, useful form in the life of the nation and its people.
Patriots, also known as Revolutionaries, Continentals, Rebels, or Whigs, were colonists in the Thirteen Colonies who opposed the Kingdom of Great Britain's control and governance during the colonial era, and supported and helped launch the American Revolution that ultimately established American independence. Patriot politicians led colonial opposition to British policies regarding the American colonies, eventually building support for the adoption of the Declaration of Independence, which was adopted unanimously by the Second Continental Congress on July 4, 1776. After the American Revolutionary War began the year before, in 1775, many patriots assimilated into the Continental Army, which was commanded by George Washington and which secured victory against the British, leading the British to acknowledge the sovereign independence of the colonies, reflected in the Treaty of Paris, which led to the establishment of the United States in 1783.
Whiggism is a political philosophy that grew out of the Parliamentarian faction in the Wars of the Three Kingdoms (1639–1651). The Whigs advocated the supremacy of Parliament, tolerance of Protestant dissenters, and opposition to a "Papist" on the throne, especially James II or his descendants. It is associated with early conservative liberalism.
Mixed government is a form of government that combines elements of democracy, aristocracy and monarchy, ostensibly making impossible their respective degenerations which are conceived in Aristotle's Politics as anarchy, oligarchy and tyranny. The idea was popularized during classical antiquity in order to describe the stability, the innovation and the success of the republic as a form of government developed under the Roman constitution.
Classical republicanism, also known as civic republicanism or civic humanism, is a form of republicanism developed in the Renaissance inspired by the governmental forms and writings of classical antiquity, especially such classical writers as Aristotle, Polybius, and Cicero. Classical republicanism is built around concepts such as liberty as non-domination, self-government, rule of law, property-based personality, anti-corruption, abolition of monarchy, civics, civil society, common good, civic virtue, popular sovereignty, patriotism and mixed government.
The values and ideals of republicanism are foundational in the constitution and history of the United States. As the United States constitution prohibits granting titles of nobility, republicanism in this context does not refer to a political movement to abolish such a social class, as it does in countries such as the UK, Australia, and the Netherlands. Instead, it refers to the core values that citizenry in a republic have, or ought to have.
The Commonwealth men, Commonwealthmen, Commonwealth's men, or Commonwealth Party were highly outspoken British Protestant religious, political, and economic reformers during the early 18th century. They were active in the movement called the Country Party. They promoted republicanism and had a great influence on Republicanism in the United States, but little impact in Britain.
Letters from a Farmer in Pennsylvania is a series of essays written by the Pennsylvania lawyer and legislator John Dickinson (1732–1808) and published under the pseudonym "A Farmer" from 1767 to 1768. The twelve letters were widely read and reprinted throughout the Thirteen Colonies, and were important in uniting the colonists against the Townshend Acts in the run-up to the American Revolution. According to many historians, the impact of the Letters on the colonies was unmatched until the publication of Thomas Paine's Common Sense in 1776. The success of the letters earned Dickinson considerable fame.
The Revolution Controversy was a British debate over the French Revolution from 1789 to 1795. A pamphlet war began in earnest after the publication of Edmund Burke's Reflections on the Revolution in France (1790), which defended the House of Bourbon, the French aristocracy, and the Catholic Church in France. Because he had supported the American Patriots in their rebellion against Great Britain, Burke's views sent a shockwave through the British Isles. Many writers responded to defend the French Revolution, such as Thomas Paine, Mary Wollstonecraft and William Godwin. Alfred Cobban calls the debate that erupted "perhaps the last real discussion of the fundamentals of politics" in Britain. The themes articulated by those responding to Burke would become a central feature of the radical working-class movement in Britain in the 19th century and of Romanticism. Most Britons celebrated the storming of the Bastille in 1789 and believed that Kingdom of France should be curtailed by a more democratic form of government. However, by December 1795, after the Reign of Terror and the War of the First Coalition, few still supported the French cause.
The Irish Patriot Party was the name of a number of different political groupings in Ireland throughout the 18th century. They were primarily supportive of Whig concepts of personal liberty combined with an Irish identity that rejected full independence, but advocated strong self-government within the British Empire.
William Atwood was an English lawyer, known also as a political and historical writer.
Country Party was the name employed in the Kingdom of England by political movements which campaigned in opposition to the Court Party.
A revolutionary republic is a form of government whose main tenets are popular sovereignty, rule of law, and representative democracy. It is based in part on the ideas of Enlightenment thinkers, and was favored by revolutionaries during the Age of Revolution. A revolutionary republic tends to arise from the formation of a provisional government after the overthrow of an existing state and political regime. It often takes the form of a revolutionary state, which ostensibly represents the will of its constituents.
The Glorious Cause: The American Revolution, 1763–1789 is a nonfiction book about the American Revolution written by American historian Robert Middlekauff. Covering the history of the American Revolution from around 1760 through to the adoption of the Constitution of the United States, The Glorious Cause focuses mainly on the military history of the American Revolutionary War and on the leadership of Continental Army leader George Washington. Middlekauff writes with overt sympathy for the revolutionary cause. His detailed coverage of the war emphasizes its physical brutality.
