Saint Thomas Christian cross

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St Thomas Cross.svg

Mar Thoma Sleeva (Saint Thomas Cross) are ancient crosses associated with the community of Indian subcontinent, who trace their origins to the evangelism of Thomas the Apostle in the 1st century AD. The Saint Thomas Christians, which is one of the oldest Christian communities of the world, [1] [2] [3] survive in the Malabar region in state of Kerala, India and have a diaspora in other parts of the Indian subcontinent. Saint Thomas Christian crosses are known as Mar Thoma Sleeva (Saint Thomas cross), [4] Indian cross, [5] or Persian Cross in English, as well as Nasrani Sthambam in Malabarese.

Mar Thoma Sleeva are found at Kadamattom, Muttuchira, Kothanalloor, Kottayam, Pallippuram and Alangad in the South Indian state of Kerala. Saint Thomas Christian Crosses have been also found in other parts of the Indian subcontinent, such as Agacaim (Goa), St Thomas Mount (Tamil Nadu), Anuradhapura (Ceylon), Taxila (Pakistan), [6] and in Baltistan. [7] Floriated Indian crosses are found at Kottakkavu, Pallipuram and Niranam. [8] The large open-air rock crosses known as Nasrani Sthambams are found on the facades of many Thomasine Churches. Before the arrival of Portuguese explorers,[ when? ] there were more than 150 Syriac churches in Malabar/Kerala. [9]

Etymology

Mar Thoma Sleeva (also written as Mar Thoma Slīva) is a Syriac-language term which means Saint Thomas cross. [10]

Antonio Gouvea states in his 16th-century work Jornada that the old churches of Saint Thomas Christians were full of crosses of the type discovered at S. Thome (Mylapore). [11] He also states that veneration of the cross is an old custom in Malabar. Jornada is the oldest known written document which calls the cross cross from (of) Sam Thome (Mylapore). The original phrase used is Cruz de Sam Thome, meaning "Cross of (from) St. Thomas". For this reason, it can also mean "Cross from Sam Thome", where Mylapore is equivalent to Sam Thomé , the name that the given by the Portuguese to the city of Mylapore. Gouvea also writes about the veneration of the Cross at Cranganore (Kodungallur), mentioning it as Cross of Christians. [11]

Locations

Mar Thoma Sleeva can be found at the following locations:

The crosses are at the following locations: [6]
Sl. no.LocationPreserved atImageNotes


1 Mylapore, Tamil Nadu Our Lady of expectations Church, St. Thomas Mount
Persian cross 1.png
Under Roman Catholic diocese of Chingelpet.
2 Alangad, Kerala Saint Mary's Church, AlangadUnder Syro-Malabar Church.
3 Kottayam, KeralaSaint Mary's Knanaya Valiyapalli
Persian Cross Dated Between the 7-8th Century (Left Altar) - Kottayam Knanaya Valiyapally Kottayam Knanaya Crosses.jpg
Persian Cross Dated Between the 7-8th Century (Left Altar) - Kottayam Knanaya Valiyapally
Believed to have originally been exhibited at the churches built by the merchant Knai Thoma in Kodungallur. Later moved to Kaduthuruthy Knanaya Church due to the destruction of the Knanaya settlement of Kodungallur in a battle between the Kingdom of Kozhikode and the Kingdom of Kochi in 1524. Finally moved to St. Mary's Knanaya Church Kottayam at its erection in 1550 C.E.

The left altar cross was dated between the 7th and 8th century by Assyriologist C.P.T Winkworth in 1928.

4 Kottayam, KeralaSaint Mary's Knanaya Valiyapalli
Persian Cross Dated to the 10th Century (Right Altar) - Kottayam Knanaya Valiyapally Persian Cross at Kottayam valiya pally.png
Persian Cross Dated to the 10th Century (Right Altar) - Kottayam Knanaya Valiyapally
Persian Cross Dated to the 10th Century (Right Altar) - Kottayam Knanaya Valiyapally Kottayam Knanaya Crosses.jpg
Persian Cross Dated to the 10th Century (Right Altar) - Kottayam Knanaya Valiyapally
Believed to have originally been exhibited at the churches built by the merchant Knai Thoma in Kodungallur. Later moved to Kaduthuruthy Knanaya Church due to the destruction of the Knanaya settlement of Kodungallur in a battle between the Kingdom of Kozhikode and the Kingdom of Kochi in 1524. Finally moved to St. Mary's Knanaya Church Kottayam at its erection in 1550 C.E.

The right altar cross was dated to the 10th century by Assyriologist C.P.T. Winkworth in 1928.

5 Muttuchira, Kerala Ruha d' Kudsha Church Under the Syro-Malabar Catholic Eparchy of Palai.
6Kadamattam, Kerala Saint George Church
Nasrani cross.jpg
Under Indian Orthodox Church.
7 Kothanalloor, KeralaSt Gervasis and Prothasis Church [12] Under Syro-Malabar Catholic Major Archeparchy of Ernakulam-Angamaly.
8 Agasaim, Goa Pilar Seminary Museum
9 Anuradhapura, Sri Lanka Anuradhapura museumThis cross is considered to be the oldest cross in Sri Lanka. It was found in 1912 during excavations of Anuradhapura.

Other similar crosses:

Taxila Cross at Lahore Cathedral Taxila Cross, Lahore (photo by Salman Rashid).jpg
Taxila Cross at Lahore Cathedral

Interpretation of the inscriptions

In 1873, an archaeologist named Arthur Coke translated the inscriptions as follows:

"In punishment by the cross (was) the suffering of this one;
He who is the true christ, and God above and Guide ever pure." [19]

F. C. Burkitt and C. P. T. Winckworth, the then-reader of Assyriology in the University of Cambridge, studied the inscriptions and produced a translation, which was then discussed at the 1925 International Congress of Orientalists at Oxford.[ citation needed ]

The interpretation is as follows:

"My Lord Christ, have mercy upon Afras son of Chaharbukht the Syrian, who cut this (or, who caused this to be cut)." [20]

On the large cross, there is this additional sentence in Estrangelo Syriac. (Galatians 6:14)

"May I never boast except in the cross of our Lord Jesus Christ."

The inscription at Kadamattom church when translated is,

"I, the beautiful bird of Nineveh has come to this land. Written by me Shapper, who was saved by the Holy Messiah from misery."

Symbolism of Mar Thoma Sleeva

Unlike crosses in other traditions, the St Thomas cross does not carry the effigy of the Christ. In addition to this unique quality, each of its elements carry symbolic meanings. Generally the Cross symbolizes life rather than death and suffering. [21]

Stone crosses of Kerala

Kottakavu North Paravur Mar Thoma Sleeva founded by Mar Sabor and Mar Aphroth Kottakkavu Sliva founded by Mar Sabor and Mar Proth.jpg
Kottakavu North Paravur Mar Thoma Sleeva founded by Mar Sabor and Mar Aphroth

Kottakkavu Mar Thoma Syro-Malabar Church, North Paravur and St Mary's Syro-Malabar Forane Church, Pallipuram under the Major Archeparchy of Ernakulam-Ankamaly of the Syro Malabar Church and St Mary’s Orthodox Syrian Church, Niranam under the Niranam diocese of the Malankara Orthodox Syrian Church have the ancient, floriated Saint Thomas Christian crosses. [8]

Nasrani Sthambam

Nasrani Sthambams are giant open-air stone crosses. [22] The plinths of these crosses represent lotus petals and lotus flowers, and they have square bases. They have various iconographic motifs, including elephants, peacocks and other animals. [23] These crosses are found in Puthenchira, Parappukkara, Veliyanad, Kalpparambu, Angamaly, Kanjoor, Malayattoor, Udayamperoor, Kuravilangad, Uzhavoor, Chungam, Kaduthuruthy, Muthalakodam, Muttuchira, Kudamaloor, Niranam, Arakuzha, Kothamangalam, Chengannur, Thumpamon, Chathannur and many other places. [24] [25] [26]

See also

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References

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  2. The Jews of India: A Story of Three Communities by Orpa Slapak. The Israel Museum, Jerusalem. 2003. p. 27. ISBN   965-278-179-7.
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