Mar Sabor and Mar Proth

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Sabor and Proth

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Mar Sabor and Mar Proth Persian East Syriac Saints of the Malabar Church.jpg
Venerated in
Feast April 29
Influenced Saint Thomas Christians

Mar Sabor and Mar Proth, according to Kerala Syrian Christians, were two Church of the East Bishops believed to have arrived in 825 AD alongside a group of Christian settlers led by a merchant from Persia. Together, they established ecclesiastical institutions in several regions. Revered for their devoutness, they were posthumously recognized as saints by the local ecclesiastical body. [1] [2] The mission is said to have received permission from the then king of Kerala to build a church in Kollam. [3] [4] [5]

That the historicity of this mission cannot be verified does not dispute the epigraphical evidence that Christians were on the Malabar Coast in 9th century AD. Kollam Syrian copper plates, a 9th-century royal grant from Kerala, mentions that certain Maruvan Sapir Iso built a church at Kollam with the blessing of the then Emperor of Kerala. It is likely that Mar Sapir had a companion named Mar Prot. [6] A stone cross, one of the five Persian Crosses, with Sassanid Pahlavi inscription recovered also mentions certain "Afras the Syrian" as "the son of Chaharabukht". [7]

The two bishops are said to have died in Kerala and have been considered as saints by the Jacobite Syriac Orthodox Church, Malankara Orthodox Syrian Church and Syro Malabar Church. [8] [2]

Veneration

Sabor and Aproth were highly venerated in India among the Saint Thomas Christian community. A number of churches including Kottakkavu, Udayamperur, Kayamkulam, Kollam and Kothanallur, were dedicated to these saints.

MS Vatican Syriac N. iv., which is dated to 1556 and written in the Kottakkavu Kandīshā Church, has the following colophon in folio 278:

"By the help of our Lord we have finished this book of the Prophets; it was written on a Monday, the 18th of February, in the year 1556 of the birth of our Lord. I, priest Jacob, the disciple of Mar Jacob, and from the village of Puraur, have written this book in the holy Church of Mar Shapur and Mar Iapot [Aprot]. May the holy name of God be praised for ever. Amen!" [9]

Variations of the names

Mar is a Syriac term meaning '(My)Lord' usually prefixed for Saints and Bishops in the Syriac tradition.

Major studies

The Persian cross founded by Sabor and Proth at Kadamattom Church Nasrani cross.jpg
The Persian cross founded by Sabor and Proth at Kadamattom Church
Tomb of Mar Abo (often identified as Mar Sabor among some Puthenkoor denominations) at Marthamariam church, Thevalakkara Mar Sabor Grab.JPG
Tomb of Mar Abo (often identified as Mar Sabor among some Puthenkoor denominations) at Marthamariam church, Thevalakkara

Recent

Others

Synod of Diamper

When they arrived on the Malabar Coast, the Portuguese noted at least 78 extant church communities closely interwoven with the local community in different parts of Kerala. Quilon, Angamaly, Kaduthuruthy and Cranganore (now known as Kodungallur) had the largest population of Saint Thomas Christians in Kerala. Giovanni Empoli, who came to Quilon in 1503, estimated that there were more than three thousand St. Thomas Christians in Quilon alone. [10]

After 1561, Thomas Christians were branded heretics by the Goa Inquisition. The infamous Synod of Diamper (1599) anathematized all Christians of India who did not submit to Rome. The synod even branded Mar Sabor and Mar Prot as "Nestorian heretics" at the instance of the Portuguese. [8]

Notes

  1. ^
    "Mar" (Syriac: "lord") is an espiscopal title used in the Malabar churches and in West Asia, while "Sapor" (Syriac: Shapur) and "Prodh" (Syriac: Firuz) are alternative names used in the Sasanian Empire in the 4-5th centuries AD. A Christian grant made by the Kollam ruler dating to about 824 AD bears the name "Maruvan Sapir Iso", which is believed to be an amalgamation of "Mar Sapor" and "Mar Prodh". [11]

Related Research Articles

<span class="mw-page-title-main">Saint Thomas Christians</span> Indian ethnoreligious group

The Saint Thomas Christians, also called Syrian Christians of India, Marthoma Suriyani Nasrani, Malankara Nasrani, or Nasrani Mappila, are an ethno-religious community of Indian Christians in the state of Kerala, who, for the most part, employ the Eastern and Western liturgical rites of Syriac Christianity. They trace their origins to the evangelistic activity of Thomas the Apostle in the 1st century. The Saint Thomas Christians had been historically a part of the hierarchy of the Church of the East but are now divided into several different Eastern Catholic, Oriental Orthodox, Protestant, and independent bodies, each with their own liturgies and traditions. They are Malayalis and their mother tongue is Malayalam, which is a Dravidian language. Nasrani or Nazarene is a Syriac term for Christians, who were among the first converts to Christianity in the Near East.

<span class="mw-page-title-main">Kollam</span> City in Kerala, India

Kollam, also known by its former name Quilon, is an ancient seaport and city on the Malabar Coast of India bordering the Laccadive Sea, which is a part of the Arabian Sea. It is 71 km (44 mi) north of the state capital Thiruvananthapuram. The city is on the banks of Ashtamudi Lake and the Kallada river. Kollam is the fourth largest city in Kerala and is known for cashew processing and coir manufacturing. It is the southern gateway to the Backwaters of Kerala and is a prominent tourist destination. Kollam is one of the most historic cities with continuous settlements in India. Geographically, Quilon formation seen around coastal cliffs of Ashtamudi Lake, represent sediments laid down in the Kerala basin that existed during Mio-Pliocene times.

<span class="mw-page-title-main">Knanaya</span> Endogamous ethnic group

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<span class="mw-page-title-main">Quilon Syrian copper plates</span> 9th century royal grant issued to a Syrian Christian merchant in Kerala, India

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<span class="mw-page-title-main">Syrian churches of Kerala</span>

This article lists the various old and ancient churches that exist among the Saint Thomas Christians in Kerala.

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<span class="mw-page-title-main">Saint Thomas Christian cross</span> An ancient cross

Mar Thoma Sleeva (Saint Thomas Cross) are ancient crosses associated with the community of Indian subcontinent, who trace their origins to the evangelism of Thomas the Apostle in the 1st century AD. The Saint Thomas Christians, which is one of the oldest Christian communities of the world, survive in the Malabar region in state of Kerala, India and have a diaspora in other parts of the Indian subcontinent. Saint Thomas Christian crosses are known as Mar Thoma Sleeva (Saint Thomas cross), Indian cross, or Persian Cross in English, as well as Nasrani Sthambam in Malabarese.

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Christianity is the third-largest practiced religion in Kerala, accounting for 18% of the population according to the 2001 Indian census. According to traditional accounts, Thomas the Apostle sailed to the Malabar region in 52 AD and introduced Christianity to the area. Although a minority, the Christian population of Kerala is proportionally much larger than that of India as a whole. A significant portion of the Indian Christian population resides in the state.

<span class="mw-page-title-main">Religion in Kerala</span> Overview of religion in the Indian state of Kerala

Religion in Kerala is diverse. According to 2011 census of India figures, 54.73% of Kerala's population are Hindus, 26.56% are Muslims, 18.38% are Christians, and the remaining 0.33% follow other religions or have no religion. As of 2020, Hindus, Muslims, Christians and others account for 41.5%, 43.9%, 13.9% and 0.7% of the total child births in the state, respectively.

<span class="mw-page-title-main">St. Thomas Syro-Malabar Church, Palayur</span> Palayur church

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<span class="mw-page-title-main">Saint Thomas Christian denominations</span>

The Saint Thomas Christian denominations are Christian denominations from Kerala, India, which traditionally trace their ultimate origins to the evangelistic activity of Thomas the Apostle in the 1st century. They are also known as "Nasranis" as well. The Syriac term "Nasrani" is still used by St. Thomas Christians in Kerala. It is part of the Eastern Christianity institution.

<span class="mw-page-title-main">Malankara–Persian ecclesiastical relations</span>

Several historical evidences shed light on a significant Malankara–Persian ecclesiastical relationship that spanned centuries. While an ecclesiastical relationship existed between the Saint Thomas Christians of India and the Church in Sassanid Empire in the earlier centuries, closer ecclesiastical ties developed as early as seventh century, when India became an ecclesiastical province of the Church of the East, albeit restricted to matters of purely ecclesiastical nature such as ordination of priests, and not involved in matters of temporal administration. This relationship endured until the Portuguese protectorate of Cochin of Malabar came to be in 16th century, and the Portuguese discovery of a sea route to India. The Christians who came under the two ancient yet distinct lineages of Malankara and Persia had one factor in common: their Saint Thomas heritage. The Church of the East shared communion with the Great Church until the Council of Ephesus in the 5th century, separating primarily over differences in Christology.

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Kottakkavu Mar Thoma Syro-Malabar Pilgrim Church is a Syro-Malabar church located in North Paravur. According to Saint Thomas Christian tradition, the church was established in 52 AD by St. Thomas, one of the twelve apostles of Jesus Christ. It is one of the first churches in India and is called an Apostolic Church credited to the Apostolate of St. Thomas who preached and also started conversion of people to Syriac Christianity here. It is one of the Ezharappallikal that he established in India; the other six churches were established at Kodungalloor, Kokkamangalam, Palayoor, Kollam, Niranam, and Nilackal.

<span class="mw-page-title-main">History of Kollam</span>

Quilon or Coulão, officially Kollam, is one of the ancient civilizations in India. It is one of the oldest port cities in the Malabar Coast and was the capital city of historic Venad Kingdom and Travancore Kingdom. Quilon was once an important trading port in India. It was also known as Desinganadu. It is now known as the "Cashew Capital of the World".

Ēḻarappaḷḷikaḷ or Ezharappallikal, are the seven major churches or Christian communities of Saint Thomas Christians across Malabar Coast of India that are believed to have been founded by Thomas the Apostle in the first century. According to Indian Christian traditions, the apostle Thomas arrived in Muziris (Kodungallur) in AD 52, established the Ezharappallikal and evangelised in present-day Kerala and Tamil Nadu. Many of these churches built near Jewish and Brahmin settlements. These were at Maliankara (Kodungallur), Kollam, Palayoor, Kottakkayal, Kokkamangalam, Niranam and Nilackal (Chayal). Thiruvithamcode church in Kanyakumari was built on the land given by arachan (king) and hence it is often referred in the name Arappally. Similarly, the Churches at Malayattoor and Aruvithura are also referred to as Arappallikal.

<span class="mw-page-title-main">Mar Sabor and Mar Afroth Church, Akaparambu</span> Church in Kerala, India

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<span class="mw-page-title-main">Latin Catholics of Malabar</span>

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<span class="mw-page-title-main">Syrian Catholics of Malabar</span> Church fork from the Syro-Malabar Church

The Paḻayakūṟ, also known as Romo-Syrians or Syrian Catholics of Malabar, are the East Syriac denominations of the Saint Thomas Christian Church, which claim ultimate apostolic origin from the Indian mission of Thomas the Apostle in the 1st century AD.

<span class="mw-page-title-main">St. Thomas Jacobite Syrian Church, North Paravur</span>

Saint Thomas Jacobite Syrian church, also known as Paravur Cheriyapally, is a Syrian Orthodox church located in North Paravur, India. This church was constructed in AD 1566 in the midst of the seven bazaars of Paravur town by the parishioners of the ancient Kottakkavu Paravur Valiapally. The church houses the tomb of famous Syrian Orthodox prelate Gregorios Abdul Jaleel and has staged consecrations of various prelates of the Jacobite Syrian Church since then.

References

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  3. Land, 'Brief History of the Syrians of Malabar'. Anedocta Syriaca, I, pp. 27.
  4. Menon, K. P. P. Kerala. I. pp. 273.
  5. Joseph, T. K., 'Mar Sapir and Mar Prodh', I. A., 1928, III, p. 311.
  6. Narayanan, M. G. S. Perumāḷs of Kerala. Thrissur (Kerala): CosmoBooks, 2013. 343-45.
  7. C. P . T. Winckworth, 'A New Interpretation of the Pahlavi Cross Inscriptions', Kerala Society Papers, no. 3. p. 159-163.
  8. 1 2 3 4 Narayanan, M. G. S. Perumāḷs of Kerala. Thrissur (Kerala): CosmoBooks, 2013. 358.
  9. Mingana, Alphonse (1926). "The Early Spread of Christianity in India" (PDF). Bulletin of the John Rylands Library. 10 (2): 502. doi:10.7227/BJRL.10.2.7.
  10. K. S. Mathew; Teotónio R. de Souza; Pius Malekandathil (2001). "The Portuguese and the St.Thomas Christians : 1500-1570". The Portuguese And The Socio-Cultural Changes In India, 1500-1800. Institute for Research in Social Sciences and Humanities, MESHAR. p. 128. ISBN   978-81-900166-6-7.
  11. Susan Bayly (2004). Saints, Goddesses and Kings: Muslims and Christians in South Indian Society, 1700-1900. Cambridge University Press. p. 264. ISBN   978-0-521-89103-5.