Sennacherib was the king of the Neo-Assyrian Empire from the death of his father Sargon II in 705 BC to his own death in 681 BC. The second king of the Sargonid dynasty, Sennacherib is one of the most famous Assyrian kings for the role he plays in the Hebrew Bible, which describes his campaign in the Levant. Other events of his reign include his destruction of the city of Babylon in 689 BC and his renovation and expansion of the last great Assyrian capital, Nineveh.
Sargon II was the king of the Neo-Assyrian Empire from 722 BC to his death in battle in 705. Probably the son of Tiglath-Pileser III, Sargon is generally believed to have become king after overthrowing Shalmaneser V, probably his brother. He is typically considered the founder of a new dynastic line, the Sargonid dynasty.
Esarhaddon, also spelled Essarhaddon, Assarhaddon and Ashurhaddon was the king of the Neo-Assyrian Empire from the death of his father Sennacherib in 681 BC to his own death in 669. The third king of the Sargonid dynasty, Esarhaddon is most famous for his conquest of Egypt in 671 BC, which made his empire the largest the world had ever seen, and for his reconstruction of Babylon, which had been destroyed by his father.
Sîn-šar-iškun was the penultimate king of Assyria, reigning from the death of his brother and predecessor Aššur-etil-ilāni in 627 BC to his own death at the Fall of Nineveh in 612 BC.
Aššur (; Sumerian: 𒀭𒊹𒆠 AN.ŠAR2KI, Assyrian cuneiform: Aš-šurKI, "City of God Aššur"; Syriac: ܐܫܘܪ Āšūr; Old Persian: 𐎠𐎰𐎢𐎼 Aθur, Persian: آشور Āšūr; Hebrew: אַשּׁוּר ʾAššūr, Arabic: اشور), also known as Ashur and Qal'at Sherqat, was the capital of the Old Assyrian city-state (2025–1364 BC), the Middle Assyrian Empire (1363–912 BC), and for a time, of the Neo-Assyrian Empire (911–609 BC). The remains of the city lie on the western bank of the Tigris River, north of the confluence with its tributary, the Little Zab, in what is now Iraq, more precisely in the al-Shirqat District of the Saladin Governorate.
Idalion or Idalium was an ancient city in Cyprus, in modern Dali, Nicosia District. The city was founded on the copper trade in the 3rd millennium BC. Its name does not appear, however, on the renowned "Kition Stele", i.e., the Sargon Stele of 707 BC, but a little later on the Prism of Esarhaddon known as Niniveh A wherein the name is prefixed by the modifier URU (city) as URU.e-di-ʾi-il and in similar spellings in Ashurbanipal's annal while modified by KUR (land/kingdom).
Aššur-rā’im-nišēšu, inscribed mdaš-šur-ÁG-UN.MEŠ-šu, meaning “(the god) Aššur loves his people,” was ruler of Assyria, or išši’ak Aššur, “vice-regent of Aššur,” written in Sumerian: PA.TE.SI (=ÉNSI), c. 1408–1401 BC or c. 1398–1391 BC, the 70th to be listed on the Assyrian King List. He is best known for his reconstruction of the inner city wall of Aššur.
Dali is a town in Cyprus, located south east of the capital Nicosia and close to the ancient city of Idalion. In 2001, it had a population of 5,834. By 2011, the population had almost doubled to 10,466.
The history of the Assyrians encompasses nearly five millennia, covering the history of the ancient Mesopotamian civilization of Assyria, including its territory, culture and people, as well as the later history of the Assyrian people after the fall of the Neo-Assyrian Empire in 609 BC. For purposes of historiography, ancient Assyrian history is often divided by modern researchers, based on political events and gradual changes in language, into the Early Assyrian, Old Assyrian, Middle Assyrian, Neo-Assyrian and post-imperial periods., Sassanid era Asoristan from 240 AD until 637 AD and the post Islamic Conquest period until the present day.
Ashur, Ashshur, also spelled Ašur, Aššur was the national god of the Assyrians in ancient times until their gradual conversion to Christianity between the 1st and 5th centuries AD.
The Neo-Assyrian Empire was the fourth and penultimate stage of ancient Assyrian history. Beginning with the accession of Adad-nirari II in 911 BC, the Neo-Assyrian Empire grew to dominate the ancient Near East and parts of Caucasus, North Africa and East Mediterranean throughout much of the 9th to 7th centuries BC, becoming the largest empire in history up to that point. Because of its geopolitical dominance and ideology based in world domination, the Neo-Assyrian Empire is by many researchers regarded to have been the first world empire in history. It influenced other empires of the ancient world culturally, administratively, and militarily, including the Babylonians, the Achaemenids, and the Seleucids. At its height, the empire was the strongest military power in the world and ruled over all of Mesopotamia, the Levant and Egypt, as well as parts of Anatolia, Arabia and modern-day Iran and Armenia.
Kition was an Ancient Greek city-kingdom on the southern coast of Cyprus, one of the Ten city-kingdoms of Cyprus. According to the text on the plaque closest to the excavation pit of the Kathari site, it was established in the 13th century BC by Greek (Achaean) settlers, after the Trojan War.
Larnaca District Museum is a museum in Larnaca, Cyprus that has displays that show the "historical development of the city of Kition and the District of Larnaka in general." It was inaugurated in 1969. and was formerly named Larnaca District Archaeological Museum. It is controlled by the Department of Antiquities.
The timeline of ancient Assyria can be broken down into three main eras: the Old Assyrian period, Middle Assyrian Empire, and Neo-Assyrian Empire. Modern scholars typically also recognize an Early period preceding the Old Assyrian period and a post-imperial period succeeding the Neo-Assyrian period.
The Sargonid dynasty was the final ruling dynasty of Assyria, ruling as kings of Assyria during the Neo-Assyrian Empire for just over a century from the ascent of Sargon II in 722 BC to the fall of Assyria in 609 BC. Although Assyria would ultimately fall during their rule, the Sargonid dynasty ruled the country during the apex of its power and Sargon II's three immediate successors Sennacherib, Esarhaddon and Ashurbanipal are generally regarded as three of the greatest Assyrian monarchs. Though the dynasty encompasses seven Assyrian kings, two vassal kings in Babylonia and numerous princes and princesses, the term Sargonids is sometimes used solely for Sennacherib, Esarhaddon and Ashurbanipal.
Akkadian or Mesopotamian royal titulary refers to the royal titles and epithets assumed by monarchs in Ancient Mesopotamia from the Akkadian period to the fall of the Neo-Babylonian Empire, with some scant usage in the later Achaemenid and Seleucid periods. The titles and the order they were presented in varied from king to king, with similarities between kings usually being because of a king's explicit choice to align himself with a predecessor. Some titles, like the Akkadian šar kibrāt erbetti and šar kiššatim and the Neo-Sumerian šar māt Šumeri u Akkadi would remain in use for more than a thousand years through several different empires and others were only used by a single king.
The Assyrian conquest of Egypt covered a relatively short period of the Neo-Assyrian Empire from 673 to 663 BCE. The conquest of Egypt not only placed a land of great cultural prestige under Assyrian rule but also brought the Neo-Assyrian Empire to its greatest extent.
Rʻuth-Assor, also transliterated Rʻuṯassor, Rʻūṯ’assor or Rʻūṯassor, was a local Assyrian king or city-lord in the early 2nd century AD, ruling the city of Assur under the suzerainty of the Parthian Empire. The continued veneration of Ashur and other Assyrian gods under Rʻuth-Assor and his predecessors and successors, as well as their stelae greatly resembling those erected under by the old kings of the Neo-Assyrian Empire, suggests that Rʻuth-Assor and the other rulers of Assur during this time saw themselves as the continuation of the ancient line of Assyrian kings.
Ana-Tašmētum-taklāk was a queen of the Neo-Assyrian Empire. She is known only from a single fragmentary inscription and it has as of yet not been possible to confidently identify which king was her husband. She is the only Neo-Assyrian queen known by name whose husband and dates are unknown. Though various identifications have been proposed, the hypothesis with the least problems is that she was the wife of one of the last Assyrian kings, Aššur-etil-ilāni or Sîn-šar-iškun.
