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The Slave Coast is a historical name formerly used for that part of coastal West Africa along the Bight of Biafra and the Bight of Benin that is located between the Volta River and the Lagos Lagoon. [1] [2] The name is derived from the region's history as a major source of African people sold into slavery during the Atlantic slave trade from the early 16th century to the late 19th century. [3] [4]
Other nearby coastal regions historically known by their prime colonial export are the Gold Coast, the Ivory Coast (or Windward Coast), and the Pepper Coast (or Grain Coast). [5]
European sources began documenting the development of trade in the "Slave Coast" region and its integration into the transatlantic slave trade around 1670. [6] The transatlantic slave trade led to the formation of an "Atlantic community" of Africans and Europeans in the 17th, 18th, and 19th century. [7] [8] Roughly twelve million enslaved Africans were purchased by European slave traders from African slave merchants during the period of the transatlantic slave trade. [9] Enslaved Africans were transported to the Americas to work on cash crop plantations in European colonies. [10] [11] Ports that exported these enslaved people from Africa include Ouidah, Lagos, Aného (Little Popo), Grand-Popo, Agoué, Jakin, Porto-Novo, and Badagry. [12] These ports traded slaves who were supplied from African communities, tribes and kingdoms, including the Allada and Ouidah, which were later taken over by the Dahomey kingdom. [13]
Modern historians estimate that between two and three million people were transported out of this region and traded for goods like alcohol and tobacco from the Americas and textiles from Europe as part of the triangular trade. [14] Historians have noted that though official records state that twelve million enslaved Africans were transported to the Americas from Africa, the actual number of slaves purchased by European slave traders was considerably higher. [15] [16] [17] Alongside other forms of trade, this complex exchange also fostered cultural exchanges between these three regions, involving religions, architectural styles, languages, and knowledge. [18] In addition to the enslaved people, free men used the exchange routes to travel to new destinations, and both slaves and free travelers helped blend European and African cultures. [19] After the institution of slavery was abolished by successive European governments, the transatlantic slave trade continued for a time, with independent traders operating in violation of their countries' laws. [20]
The coast was also called "the White man's grave" [21] [22] because of the mass amount of death from illnesses such as yellow fever, malaria, heat exhaustion, and many gastro-entero sicknesses. In 1841, 80% of British sailors serving in military expeditions on the Niger River were infected with fevers. [23] Between 1844 and 1854, 20 of the 74 French missionaries in Senegal died from local illnesses, and 19 more died shortly after arriving back to France. [24] [25] Intermarriage has been documented in ports like Ouidah where Europeans were permanently stationed. [26] Communication was quite extensive among all three areas of trade, to the point where even individual enslaved people could be tracked. [27]
The trans-Atlantic slave trade resulted in a vast and unknown loss of life for African captives both in and outside the Americas. Over a million people are thought to have died during their transport to the New World. [28] More died soon after their arrival. The number of lives lost in the procurement of slaves remains a mystery but may equal or exceed the number of people who survived to be enslaved. [29]
The savage nature of the trade led to the destruction of individuals and cultures. Historian Ana Lucia Araujo has noted that the process of enslavement did not end with arrival on Western Hemisphere shores; the different paths taken by the individuals and groups who were victims of the trans-Atlantic slave trade were influenced by different factors—including the disembarking region, the ability to be sold on the market, the kind of work performed, gender, age, religion, and language. [30] [31]
University of Pittsburgh Professor of World History, Patrick Manning, estimates that about 12 million enslaved people were victims of the Atlantic trade between the 16th and 19th century, but that about 1.5 million people died on board ships. About 10.5 million slaves arrived in the Americas. Besides the enslaved people who died on the Middle Passage, more African people likely died during the slave raids in Africa and forced marches to ports. Manning estimates that 4 million people died inside Africa after capture, and many more died young. Manning's estimate covers the 12 million people who were originally destined for the Atlantic, as well as the 6 million people destined for Asian slave markets and the 8 million people destined for African markets. [32] Of the slaves shipped to the Americas, the largest share went to Brazil and the Caribbean. [33]
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: CS1 maint: location missing publisher (link)Slavery is the ownership of a person as property, especially in regards to their labour. Slavery typically involves compulsory work with the slave's location of work and residence dictated by the party that holds them in bondage. Enslavement is the placement of a person into slavery, and the person is called a slave or an enslaved person.
The Atlantic slave trade or transatlantic slave trade involved the transportation by slave traders of enslaved African people, mainly to the Americas. The outfitted European slave ships of the slave trade regularly used the triangular trade route and its Middle Passage, and existed from the 16th to the 19th centuries. The vast majority of those who were transported in the transatlantic slave trade were from Central and West Africa who had been sold by West African slave traders mainly to Portuguese, British, Spanish, Dutch, and French slave traders, while others had been captured directly by the slave traders in coastal raids; European slave traders gathered and imprisoned the enslaved at forts on the African coast and then brought them to the Americas. Except for the Portuguese, European slave traders generally did not participate in the raids because life expectancy for Europeans in sub-Saharan Africa was less than one year during the period of the slave trade.
The Middle Passage was the stage of the Atlantic slave trade in which millions of enslaved Africans were transported to the Americas as part of the triangular slave trade. Ships departed Europe for African markets with manufactured goods, which were then traded for slaves with rulers of African states and other African slave traders. Slave ships transported the slaves across the Atlantic. The proceeds from selling slaves were then used to buy products such as furs and hides, tobacco, sugar, rum, and raw materials, which would be transported back to Europe to complete the triangle.
Triangular trade or triangle trade is trade between three ports or regions. Triangular trade usually evolves when a region has export commodities that are not required in the region from which its major imports come. It has been used to offset trade imbalances between different regions.
The Fon people, also called Fon nu, Agadja or Dahomey, are a Gbe ethnic group. They are the largest ethnic group in Benin found particularly in its south region; they are also found in southwest Nigeria and Togo. Their total population is estimated to be about 3,500,000 people, and they speak the Fon language, a member of the Gbe languages.
The Royal African Company (RAC) was an English trading company established in 1660 by the House of Stuart and City of London merchants to trade along the West African coast. It was overseen by the Duke of York, the brother of Charles II of England; the RAC was founded after Charles II ascended to the English throne in the 1660 Stuart Restoration, and he granted it a monopoly on all English trade with Africa. While the company's original purpose was to trade for gold in the Gambia River, as Prince Rupert of the Rhine had identified gold deposits in the region during the Interregnum, the RAC quickly began trading in slaves, which became its largest commodity.
Ouidah or Whydah, and known locally as Glexwe, formerly the chief port of the Kingdom of Whydah, is a city on the coast of the Republic of Benin. The commune covers an area of 364 km2 (141 sq mi) and as of 2002 had a population of 76,555 people.
Slavery in the British and French Caribbean refers to slavery in the parts of the Caribbean dominated by France or the British Empire.
Slavery in the Spanish American colonies was an economic and social institution which existed throughout the Spanish Empire including Spain itself. Indigenous peoples were enslaved and their populations decimated. Subsequently enslaved Africans were brought over. Native people were also subjected to forced conversions and conscription.
The history of slavery spans many cultures, nationalities, and religions from ancient times to the present day. Likewise, its victims have come from many different ethnicities and religious groups. The social, economic, and legal positions of slaves have differed vastly in different systems of slavery in different times and places.
Slave raiding is a military raid for the purpose of capturing people and bringing them from the raid area to serve as slaves. Once seen as a normal part of warfare, it is nowadays widely considered a crime. Slave raiding has occurred since antiquity. Some of the earliest surviving written records of slave raiding come from Sumer. Kidnapping and prisoners of war were the most common sources of African slaves, although indentured servitude or punishment also resulted in slavery.
Slavery has historically been widespread in Africa. Systems of servitude and slavery were common in parts of Africa in ancient times, as they were in much of the rest of the ancient world. When the trans-Saharan slave trade, Indian Ocean slave trade and Atlantic slave trade began, many of the pre-existing local African slave systems began supplying captives for slave markets outside Africa. Slavery in contemporary Africa is still practiced despite it being illegal.
The continent of Africa is one of the regions most rife with contemporary slavery. Slavery in Africa has a long history, within Africa since before historical records, but intensifying with the trans-Saharan and Indian Ocean slave trade and again with the trans-Atlantic slave trade; the demand for slaves created an entire series of kingdoms which existed in a state of perpetual warfare in order to generate the prisoners of war necessary for the lucrative export of slaves. These patterns persisted into the colonial period during the late 19th and early 20th century. Although the colonial authorities attempted to suppress slavery from about 1900, this had very limited success, and after decolonization, slavery continues in many parts of Africa despite being technically illegal.
Slavery in Britain existed before the Roman occupation and until the 11th century, when the Norman conquest of England resulted in the gradual merger of the pre-conquest institution of slavery into serfdom, and all slaves were no longer recognised separately in English law or custom. By the middle of the 12th century, the institution of slavery as it had existed prior to the Norman conquest had fully disappeared, but other forms of unfree servitude continued for some centuries.
The Barbary slave trade involved the capture and selling of European slaves at slave markets in the Barbary states. European slaves were captured by Muslim Barbary pirates in slave raids on ships and by raids on coastal towns from Italy to the Netherlands, Ireland and the southwest of Britain, as far north as Iceland and into the Eastern Mediterranean.
The Dutch Slave Coast refers to the trading posts of the Dutch West India Company on the Slave Coast, which lie in contemporary Ghana, Benin, Togo, and Nigeria. The primary purpose of the trading post was to supply slaves for the Dutch colonies in the Americas. Dutch involvement on the Slave Coast started with the establishment of a trading post in Offra in 1660. Later, trade shifted to Ouidah, where the English and French also had a trading post. Political unrest caused the Dutch to abandon their trading post at Ouidah in 1725, now moving to Jaquim, at which place they built Fort Zeelandia. By 1760, the Dutch had abandoned their last trading post in the region.
Slavery in Cuba was a portion of the larger Atlantic Slave Trade that primarily supported Spanish plantation owners engaged in the sugarcane trade. It was practised on the island of Cuba from the 16th century until it was abolished by Spanish royal decree on October 7, 1886.
Following Robert Cavelier de La Salle establishing the French claim to the territory and the introduction of the name Louisiana, the first settlements in the southernmost portion of Louisiana were developed at present-day Biloxi (1699), Mobile (1702), Natchitoches (1714), and New Orleans (1718). Slavery was then established by European colonists.
The history of slavery in the Muslim world began with institutions inherited from pre-Islamic Arabia. The practices of keeping slaves in the Muslim world nevertheless developed in radically different ways in different Muslim states based on a range of social-political factors, as well as the more immediate economic and logistical considerations of the Arab slave trade. As a general principle, Islam encouraged the manumission of Muslim slaves as a way of expiating sins, and many early converts to Islam, such as Bilal, were former slaves. However, Islam never banned the practice, and it persisted as an important institution in the Muslim world through to the modern era.
The Trans-Saharan slave trade, also known as the Arab slave trade, was a slave trade in which slaves were mainly transported across the Sahara. Most were moved from sub-Saharan Africa to North Africa to be sold to Mediterranean and Middle Eastern civilizations; a small percentage went the other direction. Estimates of the total number of black slaves moved from sub-Saharan Africa to the Arab world range from 6-10 million, and the trans-Saharan trade routes conveyed a significant number of this total, with one estimate tallying around 7.2 million slaves crossing the Sahara from the mid-7th century until the 20th century when it was abolished. The Arabs managed and operated the trans-Saharan slave trade, although Berbers were also actively involved. Alongside Black Africans, Turks, Iranians, Europeans and Berbers were among the people traded by the Arabs, with the trade being practised throughout the Arab world, primarily in Western Asia, North Africa, East Africa, and Europe.