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Anarcho-syndicalism is a political philosophy and anarchist school of thought that views revolutionary industrial unionism or syndicalism as a method for workers in capitalist society to gain control of an economy and thus control influence in broader society. The end goal of syndicalism is to abolish the wage system, regarding it as wage slavery. Anarcho-syndicalist theory generally focuses on the labour movement. Reflecting the anarchist philosophy from which it draws its primary inspiration, anarcho-syndicalism is centred on the idea that power corrupts and that any hierarchy that cannot be ethically justified must be dismantled.
Sam Dolgoff was an anarchist and anarcho-syndicalist from Russia who grew up and lived and was active in the United States.
Grigorii Petrovich Maksimov was a Russian anarcho-syndicalist. From the first days of the Russian Revolution, he played a leading role in the country's syndicalist movement – editing the newspaper Golos Truda and organising the formation of factory committees. Following the October Revolution, he came into conflict with the Bolsheviks, who he fiercely criticised for their authoritarian and centralist tendencies. For his anti-Bolshevik activities, he was eventually arrested and imprisoned, before finally being deported from the country. In exile, he continued to lead the anarcho-syndicalist movement, spearheading the establishment of the International Workers' Association (IWA), of which he was a member until his death.
Vsevolod Mikhailovich Eikhenbaum, commonly known by his pseudonym Volin, was a Russian anarchist intellectual. He became involved in revolutionary socialist politics during the 1905 Russian Revolution, for which he was forced into exile, where he gravitated towards anarcho-syndicalism.
In the United States, anarchism began in the mid-19th century and started to grow in influence as it entered the American labor movements, growing an anarcho-communist current as well as gaining notoriety for violent propaganda of the deed and campaigning for diverse social reforms in the early 20th century. By around the start of the 20th century, the heyday of individualist anarchism had passed and anarcho-communism and other social anarchist currents emerged as the dominant anarchist tendency.
Anarchism in Ukraine has its roots in the democratic and egalitarian organization of the Zaporozhian Cossacks, who inhabited the region up until the 18th century. Philosophical anarchism first emerged from the radical movement during the Ukrainian national revival, finding a literary expression in the works of Mykhailo Drahomanov, who was himself inspired by the libertarian socialism of Pierre-Joseph Proudhon. The spread of populist ideas by the Narodniks also lay the groundwork for the adoption of anarchism by Ukraine's working classes, gaining notable circulation in the Jewish communities of the Pale of Settlement.
Anarchism in Russia has its roots in the early mutual aid systems of the medieval republics and later in the popular resistance to the Tsarist autocracy and serfdom. Through the history of radicalism during the early 19th-century, anarchism developed out of the populist and nihilist movements' dissatisfaction with the government reforms of the time.
Anarchism as a social movement in Cuba held great influence with the working classes during the 19th and early 20th century. The movement was particularly strong following the abolition of slavery in 1886, until it was repressed first in 1925 by President Gerardo Machado, and more thoroughly by Fidel Castro's Marxist–Leninist government following the Cuban Revolution in the late 1950s. Cuban anarchism mainly took the form of anarcho-collectivism based on the works of Mikhail Bakunin and, later, anarcho-syndicalism. The Latin American labor movement, and by extension the Cuban labor movement, was at first more influenced by anarchism than Marxism.
The Manifesto of the Sixteen, or Proclamation of the Sixteen, was a document drafted in 1916 by eminent anarchists Peter Kropotkin and Jean Grave which advocated an Allied victory over Germany and the Central Powers during the First World War. At the outbreak of the war, Kropotkin and other anarchist supporters of the Allied cause advocated their position in the pages of the Freedom newspaper, provoking sharply critical responses. As the war continued, anarchists across Europe campaigned in anti-war movements and wrote denunciations of the war in pamphlets and statements, including one February 1916 statement signed by prominent anarchists such as Emma Goldman and Rudolf Rocker.
Alexander "Sanya" Moiseyevich Schapiro or Shapiro was a Russian anarcho-syndicalist activist. Born in southern Russia, Schapiro left Russia at an early age and spent most of his early activist years in London.
Golos Truda was a Russian-language anarchist newspaper. Founded by working-class Russian expatriates in New York City in 1911, Golos Truda shifted to Petrograd during the Russian Revolution in 1917, when its editors took advantage of the general amnesty and right of return for political dissidents. There, the paper integrated itself into the anarchist labour movement, pronounced the necessity of a social revolution of and by the workers, and situated itself in opposition to the myriad of other left-wing movements.
The Nabat Confederation of Anarchist Organizations, better known simply as the Nabat, was a Ukrainian anarchist organization that came to prominence during the Ukrainian War of Independence. The organization, based in Kharkiv, had branches in all of Ukraine's major cities. Its constitution was designed to be appealing to each of the different anarchist schools of thought.
German individualist philosopher Max Stirner became an important early influence in anarchism. Afterwards Johann Most became an important anarchist propagandist in both Germany and in the United States. In the late 19th century and early 20th century there appeared individualist anarchists influenced by Stirner such as John Henry Mackay, Adolf Brand and Anselm Ruest and Mynona.
Synthesis anarchism, also known as united anarchism, is an organisational principle that seeks unity in diversity, aiming to bring together anarchists of different tendencies into a single federation. Developed mainly by the Russian anarchist Volin and the French anarchist Sébastien Faure, synthesis anarchism was designed to appeal to communists, syndicalists and individualists alike. According to synthesis anarchism, an anarchist federation ought to be heterogeneous and relatively loosely-organised, in order to preserve the individual autonomy of its members.
Johann Rudolf Rocker was a German anarchist writer and activist. He was born in Mainz to a Roman Catholic artisan family.
Platformism is an anarcho-communist organizational theory that aims to create a tightly-coordinated anarchist federation. Its main features include a common tactical line, a unified political policy and a committment to collective responsibility.
Freie Arbeiter Stimme was a Yiddish-language anarchist newspaper published from New York City's Lower East Side between 1890 and 1977. It was among the world's longest running anarchist journals, and the primary organ of the Jewish anarchist movement in the United States; at the time that it ceased publication it was the world's oldest Yiddish newspaper. Historian of anarchism Paul Avrich described the paper as playing a vital role in Jewish–American labor history and upholding a high literary standard, having published the most lauded writers and poets in Yiddish radicalism. The paper's editors were major figures in the Jewish–American anarchist movement: David Edelstadt, Saul Yanovsky, Joseph Cohen, Hillel Solotaroff, Roman Lewis, and Moshe Katz.
Abraham "Abe" Bluestein (1909–1997) was an American anarchist who participated in the Spanish Civil War.
The Libertarian Book Club and Libertarian League were two postwar anarchist groups in New York City associated with Sam and Esther Dolgoff.
References
- 1 2 Avrich 2005, p. 448.
- 1 2 Avrich 2005, p. 424.
- ↑ Avrich 2005, pp. 416, 434.
- 1 2 3 Avrich 2005, p. 416.
- ↑ Avrich 2005, pp. 416, 438.
- ↑ Avrich 2005, pp. 424, 434, 445, 455.
- ↑ Avrich 2005, pp. 434, 445.
- ↑ Avrich 2005, p. 458.
- ↑ Avrich 2005, pp. 416–417.
- ↑ Avrich 2005, p. 417.