Variation is a characteristic of language: there is more than one way of saying the same thing in a given language. Variation can exist in domains such as pronunciation (e.g., more than one way of pronouncing the same phoneme or the same word), lexicon (e.g., multiple words with the same meaning), grammar (e.g., different syntactic constructions expressing the same grammatical function), and other features. Different communities or individuals speaking the same language may differ from each other in their choices of which of the available linguistic features to use (inter-speaker variation), and the same speaker may make different choices on different occasions (intra-speaker variation).[1]
While diversity of variation exists, there are also some general boundaries on variation. For instance, speakers across distinct dialects of a language tend to preserve the same word order or fit new sounds into the language's established inventory of phonemes (the study of such restrictions known as phonotactics, morphotactics, etc.); however, exceptions to these restrictions are possible too.[2] Linguistic variation does not equate to ungrammatical usage of the language, but speakers are still (often unconsciously) sensitive to what is and is not possible in their native lect.
Variationists study how a language changes by observing it. This is accomplished by looking at authentic data. For example, variation is studied by looking at linguistic and social environments, then the data is analyzed as the change occurs. Variation in research programs must be malleable due to the nature of language itself. This is because language is also fluid in transition and does not shift from one state to another instantaneously.[3]
Language variation is a core concept in sociolinguistics. Sociolinguists investigate whether this linguistic variation can be attributed to differences in the social characteristics of the speakers using the language, but also investigate whether elements of the surrounding linguisticcontext promote or inhibit the usage of certain structures.
Studies of language variation and its correlation with sociological categories, such as William Labov's 1963 paper "The social motivation of a sound change," led to the foundation of sociolinguistics as a subfield of linguistics.[4][5] Although contemporary sociolinguistics includes other topics, language variation and change remains an important issue at the heart of the field.
Sociolinguistic variables
Studies in the field of sociolinguistics typically take a sample population and interview them, assessing the realisation of certain sociolinguistic variables. Labov specifies the ideal sociolinguistic variable to
be high in frequency,
have a certain immunity from conscious suppression,
Phonetic variables tend to meet these criteria and are often used, as are morphosyntactic variables, morphophonological variables, and, more rarely, lexical variables. Examples for phonetic variables are: the frequency of the glottal stop, the height or backness of a vowel or the realisation of word-endings. An example of a morphosyntactic variable is the frequency of negative concord (known colloquially as a double negative). Two well-known and frequently studied morphophonological variables are T/D deletion, the optional deletion of the sound /t/ or /d/ at the end of a word, as in "I kep' walking" (Wolfram 1969;[7] Labov et al. 1968[8]); and the ING variable, the optional pronunciation of -ing at the end of a word as -in', as in "I kept walkin'" (e.g. Fisher 1958;[9] Labov 1966/1982;[6] Trudgill 1974[10]).
Analysis and methodology
Analyzing sociolinguistic variation often involves the use of statistical programs to handle its multi-variable nature. One essential part of the methodology is to count up the number of tokens of a particular variant and compare it to the number of times the variant could have occurred. This is called the "Principle of Accountability" in Tagliamonte (2012). Comparing the tokens to the total number of words in a corpus or comparing one corpus to another leads to erroneous results.[11]:19–21 This count of the possible occurrences can be difficult at times because some variants alternate with zero (such as relative pronouns that, who, and zero).[11]:11–12
There are several different types of age-based variation one may see within a population. They are: vernacular of a subgroup with membership typically characterized by a specific age range, age-graded variation, and indications of linguistic change in progress.
One example of subgroup vernacular is the speech of street youth. Just as street youth dress differently from the "norm", they also often have their own "language". The reasons for this are the following: (1) To enhance their own cultural identity (2) To identify with each other, (3) To exclude others, and (4) To invoke feelings of fear or admiration from the outside world.[citation needed] Strictly speaking, this is not truly age-based, since it does not apply to all individuals of that age bracket within the community. Age-graded variation is a stable variation which varies within a population based on age. That is, speakers of a particular age will use a specific linguistic form in successive generations. This is relatively rare. J.K. Chambers cites an example from southern Ontario, Canada where the name of the letter 'Z' varies.[15] Most of the English-speaking world pronounces it 'zed'; however, in the United States, it is pronounced 'zee'. A linguistic survey found that in 1979 two-thirds of the 12-year-olds in Toronto ended the recitation of the alphabet with the letter 'zee' where only 8% of the adults did so. Then in 1991, (when those 12-year-olds were in their mid-20s) a survey showed only 39% of the 20- to 25-year-olds used 'zee'. In fact, the survey showed that only 12% of those over 30 used the form 'zee'. This is hypothesized[15] to be tied to an American children's song frequently used to teach the alphabet. In this song, the rhyme scheme matches the letter Z with V 'vee', prompting the use of the American pronunciation. As the individual grows older, this marked form 'zee' is dropped in favor of the standard form 'zed'.[15]
People tend to use linguistic forms that were prevalent when they reached adulthood. So, in the case of linguistic change in progress, one would expect to see variation over a broader range of ages. William Bright provides an example taken from American English, where in certain parts of the country there is an ongoing merger of the vowel sounds in such pairs of words as 'caught' and 'cot'.[16] This merger used to be distinctive of the western United States, but since World War II, it has developed independently in two other regions: western Pennsylvania and southwestward, and the New England coast from Boston north.[17] Examining the speech across several generations of a single family, one would find the grandparents' generation would never or rarely merge these two vowel sounds; their children's generation may on occasion, particularly in quick or informal speech; while their grandchildren's generation would merge these two vowels uniformly. This is the basis of the apparent-time hypothesis where age-based variation is taken as an indication of linguistic change in progress.
A commonly studied source of variation is regional dialects (regiolects). Dialectology studies variations in language based primarily on geographic distribution and their associated features. Sociolinguists concerned with grammatical and phonological features that correspond to regional areas are often called dialectologists.
In 1968, John J. Gumperz conducted a survey on the inter-influence of geographic and social factors. By the end of the 1960s, it was examined that linguistic and dialect diversity cannot be solely interpreted by geography, which social differences existed in the same geographical area. Thus, social and geographical factors were to be seen as interrelated.[18][verification needed]
Men and women, on average, tend to use slightly different language styles. These differences tend to be quantitative rather than qualitative. That is, to say that women use a particular speaking style more than men do is akin to saying that men are taller than women (i.e., men are on average taller than women, but some women are taller than some men).
The initial identification of a women's register was by Robin Lakoff in 1975, who argued that the style of language served to maintain women's (inferior) role in society ("female deficit approach").[19] A later refinement of this argument was that gender differences in language reflected a power difference ("dominance theory").[20] However, both these perspectives have the language style of men as normative, implying that women's style is inferior.
More recently, Deborah Tannen has compared gender differences in language as more similar to 'cultural' differences ("cultural difference approach"). Comparing conversational goals, she argued that men have a report style, aiming to communicate factual information, whereas women have a rapport style, more concerned with building and maintaining relationships.[21]
People tend to accommodate their language towards the style of the person they are interacting with. Thus, in a mixed-gender group, gender differences tend to be less pronounced. A similarly important observation is that this accommodation is usually towards the language style, not the gender of the person . That is, a polite and empathic male will tend to be accommodated to on the basis of their being polite and empathic, rather than their being male.[22]
Communities of African Americans and Whites have been popular[to whom?] groups with particular attention to their linguistic variation. This variation helps inform much about the origins and evolution of other varieties, especially African American English.[23][clarification needed] Understanding the sociohistorical background of the settlement of the southern colonies is a crucial[to whom?] step in understanding the origins of AAE.[24]African American English and Southern White American English both had origins in the British settler dialects introduced into the South within the Colonial Period (1607 and 1776).[24] With time these two varieties continued to evolve and influences one another. However, research on African American English did not become continuously and overwhelming explored until the 1960s and 1970s with many linguists including Robbins Burling, Ralph Fasold, Joey Dillard, William Labov, Williams Stewart, Geneva Smitherman, and Walt Wolfram to name a few.[24] While African American English is still not considered an official variety by the dominant culture and educational system in the United States, it is a legitimate and verified variety by many scholars. The Ebonics Controversy help to influence the way America thinks about African American English. In December 1996 the Ebonics Controversy erupted from the Oakland School Board's resolution to identify Ebonics as the first language of African American students and take it into account in their Language Arts lessons.[citation needed] There have been many different perspectives[vague] to engaging with African American English as a variety. Although there is some evidence that linguistically sensitive approaches are helpful, there are gaps in and questions about these approaches which require new research.[citation needed] However, AAE is a rule-governed, valid language variety that adequately and uniquely expresses the collective experiences of its speakers.[25]
Asian English
Very little attention has been paid to Asian American speech despite the rise in Asian American immigrants to the United States.[26][27] Even though Asian Americans are perceived as a distinct racial group, their speech has not been categorized as an individualized ethnolect. Asian Americans in particular have been seen as the "model minority",[28] in which they are stereotyped as being comparable to whites in academic achievement and economic success. However, this assumption neglects Asian Americans who are less fortunate and may experience poverty. Furthermore, the term "Asian Americans" cover a vast diaspora of individuals from various national and ethnic origins (Koreans, Chinese, Japanese, Vietnamese, Cambodian, Laotian, Hmong, etc.). However, this is a group in which "the dominant ideology treats as a single entity".[27] The homogenization of Asian Americans is problematic due to their distinct cultural and national backgrounds as well as history of immigration to the U.S. Therefore, research on Asian American speech is often homogenized because of racial homogenization. Research on Asian Americans in particular have noted the variation of Asian American speech. Affluent Vietnamese Americans[29] and middle-class Japanese Americans[30] are shown to align to more standard English varieties, while Laotians and other Southeast Asians have more vernacular speech patterns.[31][32][33][34] Ito (2010) looked at bilingual Hmong Americans in Wisconsin and found that local features like the low-back vowel merger did not seem to play a noticeable role in Hmong English.[35] Despite the variety of ethnic background, Asian American speech shows distinctiveness in perception tests. Michael Newman and Angela Wu found that in perception tests, participants regardless of ethnic background were found to recognize Asian American, indexed by a set of distinctive features.[36] While the amount of sound change studies are dearth, when they are addressed, it is focused mainly on "language maintenance issues or code switching",[37] and rarely feature linguistic portraits of Asian Americans who have grown up within the diverse atlas of the United States.
↑ Chambers, J.K. (2003). Sociolinguistic Theory: Linguistic Variation and its Social Significance. Blackwell. ISBN978-0-631-22882-0.
1 2 Labov, William. 1966 [1982]. The Social Stratification of English in New York City. Washington, DC: Center for Applied Linguistics. Second edition at doi:10.1017/CBO9780511618208.
↑ Wolfram, Walt. 1969. A Sociolinguistic Description of Detroit Negro Speech. Washington, DC: Center for Applied Linguistics.
↑ Labov, William, Cohen, Paul, Robins, Clarence, & Lewis, John. 1968. A Study of the Non-standard English of Negro and Puerto Rican Speakers in New York City. Co-operative Research Report 3288, Vol. 1. Philadelphia: U.S. Regional Survey.
↑ O’Barr, William and Bowman Atkins. (1980) "'Women’s Language' or 'powerless language'?" In McConnell-Ginet et al. (eds) Women and languages in Literature and Society. pp. 93-110. New York: Praeger.
↑ Fix, Sonya (2014). "AAE as a bounded ethnolinguistic resource for white women with African American ties". Language & Communication. 35: 55–74. doi:10.1016/j.langcom.2013.11.004.
1 2 3 Lanehart, Sonja (2015). The Oxford Handbook of African American Language. New York: Oxford University Press. pp.1–895. ISBN978-0-19-979539-0.
↑ Shollenbarger, Amy (2017). "How African American English-Speaking First Graders Segment and Rhyme Words and Nonwords With Final Consonant Clusters". Language, Speech, and Hearing Services in Schools. 48 (4): 273–285. doi:10.1044/2017_LSHSS-16-0062. PMID28973102.
↑ Wolfram, W., & Schilling-Estes, N. (2005). American English: Dialects and Variation. Malden, Mass: Blackwell Publishers.
1 2 Fought, Carmen. (2006). Language and Ethnicity. Cambridge, UK: Cambridge University Press.
↑ Kim, Pan Suk; Lewis, Gregory B. (1994). "Asian Americans in the Public Service: Success, Diversity, and Discrimination". Public Administration Review. 54 (3): 285–290. doi:10.2307/976733. JSTOR976733. Revisted in Kim, Pan Suk; Lewis, Gregory B. (2018). "Asian Americans in the Public Service: Success, Diversity, and Discrimination". In Broadnax, Walter (ed.). Diversity and Affirmative Action in Public Service. Taylor & Francis. pp.179–192. doi:10.4324/9780429500954. ISBN978-0-429-50095-4.
↑ Wolfram, Walt; Christian, Donna; Hatfield, Deborah (1986). "The English of adolescent and young adult Vietnamese refugees in the United States". World Englishes. 5: 47–60. doi:10.1111/j.1467-971X.1986.tb00639.x.
↑ Reyes, Angela (2005). "Appropriation of African American slang by Asian American youth1". Journal of Sociolinguistics. 9 (4): 509–532. doi:10.1111/j.1360-6441.2005.00304.x.
↑ Reyes, Angela (2007). Language, Identity, and Stereotype Among Southeast Asian American Youth: The Other Asian. Lawrence Erlbaum Associates. ISBN978-0-8058-5539-5. OCLC64594226.
↑ Ito, R (2010). "Accommodation to the Local Majority Norm by Hmong Americans in the Twin Cities, Minnesota". American Speech. 85 (2): 141–62. doi:10.1215/00031283-2010-008.
↑ Newman, M.; Wu, A. (2011). ""do You Sound Asian when You Speak English?" Racial Identification and Voice in Chinese and Korean Americans' English". American Speech. 86 (2): 152–178. doi:10.1215/00031283-1336992.
↑ Chun, Elaine W (2001). "The Construction of White, Black, and Korean American Identities through African American Vernacular English". Journal of Linguistic Anthropology. 11: 52–64. doi:10.1525/jlin.2001.11.1.52.
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