Sedentism

Last updated

In cultural anthropology, sedentism (sometimes called sedentariness; compare sedentarism [1] ) is the practice of living in one place for a long time. As of 2024, the large majority of people belong to sedentary cultures. In evolutionary anthropology and archaeology, sedentism takes on a slightly different sub-meaning, often applying to the transition from nomadic society to a lifestyle that involves remaining in one place permanently. Essentially, sedentism means living in groups permanently in one place. [2] The invention of agriculture led to sedentism in many cases, but the earliest sedentary settlements were pre-agricultural.

Contents

Initial requirements for permanent, non-agricultural settlements

For small-scale nomadic societies it can be difficult to adopt a sedentary lifestyle in a landscape without on-site agricultural or livestock breeding resources, since sedentism often requires sufficient year-round, easily accessible local natural resources.

Non-agricultural sedentism requires good preservation and storage technologies, such as smoking, drying, and fermentation, as well as good containers such as pottery, baskets, or special pits in which to securely store food whilst making it available. It was only in locations where the resources of several major ecosystems overlapped that the earliest non-agricultural sedentism occurred. For example, people settled where a river met the sea, at lagoon environments along the coast, at river confluences, or where flat savanna met hills, and mountains with rivers.

Criteria for the recognition of sedentism in archaeological studies

In archaeology a number of criteria must hold for the recognition of either semi or full sedentism.

According to Israeli archaeologist Ofer Bar-Yosef, they are as follows: [3] [4]

1. Increasing presence of organisms that benefit from human sedentary activities, e.g.

2. Cementum increments on mammal teeth

3. Energy expenditure

In many mammals dark cementum is deposited during winter when food is scarce and light cementum is deposited in the summer when food is abundant, so the outermost cementum layer shows at which season the animal was killed. Thus if animals were killed the year around in some area it suggests that people were sedentary there. [5]

Historical regions of sedentary settlements

Herd of horses on summer mountain pasture in the Pyrenees Chevaux estive Pyrenees.jpg
Herd of horses on summer mountain pasture in the Pyrenees
Regions of origin of sedentary life: north central Europe, northeast Asia, and the fertile crescent Origins of sedentism.svg
Regions of origin of sedentary life: north central Europe, northeast Asia, and the fertile crescent

The first sedentary sites were pre-agricultural, and they appeared during the Upper Paleolithic in Moravia and on the East European Plain between c. 25000–17000 BC. [6] In the Levant, the Natufian culture was the first to become sedentary at around 12000 BC. The Natufians were sedentary for more than 2000 years before they, at some sites, started to cultivate plants around 10000 BC. [7] A year-round sedentary site, with its larger population, generates a substantial demand on locally provided natural resources, a demand that may have triggered the development of deliberate agriculture.

The Jōmon culture in Japan, which was primarily a coastal culture, was sedentary from c. 12000 to 10000 BC, before the cultivation of rice at some sites in northern Kyushu. [8] [9] In northernmost Scandinavia, there are several early sedentary sites without evidence of agriculture or cattle breeding. They appeared from c. 5300–4500 BC and are all located optimally in the landscape for extraction of major ecosystem resources; [10] for example, the Lillberget Stone Age village site (c. 3900 BC), the Nyelv site (c. 5300 BC), and the Lake Inari site (c. 4500 BC). [11] In northern Sweden the earliest indication of agriculture occurs at previously sedentary sites, and one example is the Bjurselet site used during the period c. 2700–1700 BC, famous for its large caches of long distance traded flint axes from Denmark and Scania (some 1300 km). The evidence of small-scale agriculture at that site can be seen from c. 2300 BC (burnt cereals of barley).

Historical effects of increased sedentism

Beja nomads from Northeast Africa Bedscha.jpg
Beja nomads from Northeast Africa

Sedentism increased contacts and trade, and the first Middle East cereals and cattle in Europe could have spread through a stepping stone process, where the productive gifts (cereals, cattle, sheep and goats) were exchanged through a network of large pre-agricultural sedentary sites, rather than a wave of advance spread of people with agricultural economy, and where the smaller sites found in between the bigger sedentary ones did not get any of the new products. Not all contemporary sites during a certain period (after the first sedentism occurred at one site) were sedentary. Evaluation of habitational sites in northern Sweden indicates that less than 10 percent of all the sites around 4000 BC were sedentary. At the same time, only 0.5–1 percent of these represented villages with more than 3–4 houses. This means that the old nomadic or migratory life style continued in a parallel fashion for several thousand years, until somewhat more sites turned to sedentism, and gradually switched over to agricultural sedentism.

The shift to sedentism is coupled with the adoption of new subsistence strategies, specifically from foraging (hunter-gatherer) to agricultural and animal domestication. The development of sedentism led to the rise of population aggregation and formation of villages, cities, and other community types.

In North America, evidence for sedentism emerges around 4500 BC.[ citation needed ]

Forced sedentism

Forced sedentism or sedentarization occurs when a dominant group restricts the movements of a nomadic group. Nomadic populations have undergone such a process since the first cultivation of land; the organization of modern society has imposed demands that have pushed aboriginal populations to adopt a fixed habitat.

At the end of the 19th and throughout the 20th century many previously nomadic tribes turned to permanent settlement. It was a process initiated by local governments, and it was mainly a global trend forced by the changes in the attitude to the land and real property and also due to state policies that complicated border crossing. Among these nations are Negev Bedouin in Jordan, Israel and Egypt, [12] Bashkirs, Kyrgyz, Kazakhs, Evenks, Evens, Sakha in the Soviet Union, Tibetan nomads in China, [13] Babongo in Gabon, Baka in Cameroon, [14] Innu in Canada, Romani in Romania and Czechoslovakia, etc.

As a result of forced sedentarization, many rich herdsmen in Siberia have been eliminated by deliberate overtaxation or imprisonment, year-round mobility has been discouraged, many smaller sites and family herd camps have been shut down, children have been separated from their parents and taken to boarding schools. This caused severe social, cultural and psychological issues to Indigenous peoples of Siberia. [15] [16]

See also

Related Research Articles

<span class="mw-page-title-main">Epipalaeolithic Near East</span>

The Epipalaeolithic Near East designates the Epipalaeolithic in the prehistory of the Near East. It is the period after the Upper Palaeolithic and before the Neolithic, between approximately 20,000 and 10,000 years Before Present (BP). The people of the Epipalaeolithic were nomadic hunter-gatherers who generally lived in small, seasonal camps rather than permanent villages. They made sophisticated stone tools using microliths—small, finely-produced blades that were hafted in wooden implements. These are the primary artifacts by which archaeologists recognise and classify Epipalaeolithic sites.

<span class="mw-page-title-main">Neolithic</span> Archaeological period, last part of the Stone Age

The Neolithic or New Stone Age is an archaeological period, the final division of the Stone Age in Europe, Asia and Africa. It saw the Neolithic Revolution, a wide-ranging set of developments that appear to have arisen independently in several parts of the world. This "Neolithic package" included the introduction of farming, domestication of animals, and change from a hunter-gatherer lifestyle to one of settlement. The term 'Neolithic' was coined by Sir John Lubbock in 1865 as a refinement of the three-age system.

The 5th millennium BC spanned the years 5000 BC to 4001 BC. It is impossible to precisely date events that happened around the time of this millennium and all dates mentioned here are estimates mostly based on geological and anthropological analysis.

<span class="mw-page-title-main">9th millennium BC</span> Millennium between 9000 BC and 8001 BC

The 9th millennium BC spanned the years 9000 BC to 8001 BC. In chronological terms, it is the first full millennium of the current Holocene epoch that is generally reckoned to have begun by 9700 BC. It is impossible to precisely date events that happened around the time of this millennium and all dates mentioned here are estimates mostly based on geological and anthropological analysis, or by radiometric dating.

<span class="mw-page-title-main">Natufian culture</span> Archaeological culture of the Levant, dating to around 15,000 to 11,500 years ago

Natufian culture is a Late Epipaleolithic archaeological culture of the Neolithic prehistoric Levant in Western Asia, dating to around 15,000 to 11,500 years ago. The culture was unusual in that it supported a sedentary or semi-sedentary population even before the introduction of agriculture. Natufian communities may be the ancestors of the builders of the first Neolithic settlements of the region, which may have been the earliest in the world. Some evidence suggests deliberate cultivation of cereals, specifically rye, by the Natufian culture at Tell Abu Hureyra, the site of earliest evidence of agriculture in the world. The world's oldest known evidence of the production of bread-like foodstuff has been found at Shubayqa 1, a 14,400-year-old site in Jordan's northeastern desert, 4,000 years before the emergence of agriculture in Southwest Asia. In addition, the oldest known evidence of possible beer-brewing, dating to approximately 13,000 BP, was found in Raqefet Cave on Mount Carmel, although the beer-related residues may simply be a result of a spontaneous fermentation.

Tell Abu Hureyra is a prehistoric archaeological site in the Upper Euphrates valley in Syria. The tell was inhabited between 13,300 and 7,800 cal. BP in two main phases: Abu Hureyra 1, dated to the Epipalaeolithic, was a village of sedentary hunter-gatherers; Abu Hureyra 2, dated to the Pre-Pottery Neolithic, was home to some of the world's first farmers. This almost continuous sequence of occupation through the Neolithic Revolution has made Abu Hureyra one of the most important sites in the study of the origins of agriculture.

<span class="mw-page-title-main">Bedouin</span> Nomadic Arab tribes

The Bedouin, Beduin, or Bedu are pastorally nomadic Arab tribes who have historically inhabited the desert regions in the Arabian Peninsula, North Africa, the Levant, and Mesopotamia (Iraq). The Bedouin originated in the Syrian Desert and Arabian Desert but spread across the rest of the Arab world in West Asia and North Africa after the spread of Islam. The English word bedouin comes from the Arabic badawī, which means "desert-dweller", and is traditionally contrasted with ḥāḍir, the term for sedentary people. Bedouin territory stretches from the vast deserts of North Africa to the rocky ones of the Middle East. They are sometimes traditionally divided into tribes, or clans, and historically share a common culture of herding camels, sheep and goats. The vast majority of Bedouins adhere to Islam, although there are some fewer numbers of Christian Bedouins present in the Fertile Crescent.

<span class="mw-page-title-main">Nomad</span> Person without fixed habitat

Nomads are communities without fixed habitation who regularly move to and from areas. Such groups include hunter-gatherers, pastoral nomads, tinkers and trader nomads. In the twentieth century, the population of nomadic pastoral tribes slowly decreased, reaching an estimated 30–40 million nomads in the world as of 1995.

<span class="mw-page-title-main">Pre-Pottery Neolithic A</span> Middle Eastern Neolithic culture about 12,000–10,800 years ago

Pre-Pottery Neolithic A (PPNA) denotes the first stage of the Pre-Pottery Neolithic, in early Levantine and Anatolian Neolithic culture, dating to c. 12,000 – c. 10,800 years ago, that is, 10,000–8800 BCE. Archaeological remains are located in the Levantine and Upper Mesopotamian region of the Fertile Crescent.

<span class="mw-page-title-main">Prehistoric Egypt</span> Period of earliest human settlement to the beginning of the Early Dynastic Period of Egypt

Prehistoric Egypt and Predynastic Egypt span the period from the earliest human settlement to the beginning of the Early Dynastic Period around 3100 BC, starting with the first Pharaoh, Narmer for some Egyptologists, Hor-Aha for others, with the name Menes also possibly used for one of these kings.

<span class="mw-page-title-main">Kebaran culture</span> Archaeological culture in the Eastern Mediterranean - Palestine

The Kebaran culture, also known as the 'Early Near East Epipalaeolithic', was an archaeological culture in the Eastern Mediterranean area, named after its type site, Kebara Cave south of Haifa. The Kebaran were a highly mobile nomadic population, composed of hunters and gatherers in the Levant and Sinai areas who used microlithic tools.

<span class="mw-page-title-main">Ar'arat an-Naqab</span> Town in southern Israel

Ar'arat an-Naqab or Ar'ara BaNegev, previously called Aroer, is a Bedouin town in the Southern District of Israel. Its name stands for "the juniper tree in Negev". It is situated not far from the archaeological site of Aroer.

The prehistory of the Levant includes the various cultural changes that occurred, as revealed by archaeological evidence, prior to recorded traditions in the area of the Levant. Archaeological evidence suggests that Homo sapiens and other hominid species originated in Africa and that one of the routes taken to colonize Eurasia was through the Sinai Peninsula desert and the Levant, which means that this is one of the most occupied locations in the history of the Earth. Not only have many cultures and traditions of humans lived here, but also many species of the genus Homo. In addition, this region is one of the centers for the development of agriculture.

<span class="mw-page-title-main">Negev Bedouin</span> Nomadic Arab Muslim tribes residing in the Negev desert in Israel

The Negev Bedouin are traditionally pastoral nomadic Arab tribes (Bedouin), who until the later part of the 19th century would wander between Saudi Arabia in the east and the Sinai Peninsula in the west. Today they live in the Negev region of Israel. The Bedouin tribes adhere to Islam.

<span class="mw-page-title-main">ʿAin Mallaha</span> Archaeological site near the Mediterranean Sea

ʿAin Mallaha or Eynan was an Epipalaeolithic settlement belonging to the Natufian culture, occupied circa 14,326–12,180 cal. BP. The settlement is an example of hunter-gatherer sedentism, a crucial step in the transition from foraging to farming.

<span class="mw-page-title-main">Prehistory of Siberia</span>

The Prehistory of Siberia is marked by several archaeologically distinct cultures. In the Chalcolithic, the cultures of western and southern Siberia were pastoralists, while the eastern taiga and the tundra were dominated by hunter-gatherers until the Late Middle Ages and even beyond. Substantial changes in society, economics and art indicate the development of nomadism in the Central Asian steppes in the first millennium BC.

<span class="mw-page-title-main">Qasr al-Sir</span> Place in Southern, Israel

Qasr al-Sir is a Bedouin village in the Negev desert in southern Israel, adjacent to highway 25. The village covers 4,776 dunams. Located three kilometres west of Dimona, it falls under the jurisdiction of Neve Midbar Regional Council. In 2022 it had a population of 2,867.

<span class="mw-page-title-main">Sannai-Maruyama Site</span> Jōmon period archaeological site and museum

The Sannai-Maruyama Site is an archaeological site and museum located in the Maruyama and Yasuta neighborhoods to the southwest of central Aomori in Aomori Prefecture in northern Japan, containing the ruins of a very large Jōmon period settlement. The ruins of a 40-hectare settlement were discovered in 1992, when Aomori Prefecture started surveying the area for a planned baseball stadium. Archaeologists have used this site to further their understanding of the transition to sedentism and the life of the Jōmon people. Excavation has led to the discovery of storage pits, above ground storage and long houses. These findings demonstrate a change in the structure of the community, architecture, and organizational behaviors of these people. Because of the extensive information and importance, this site was designated as a Special National Historical Site of Japan in 2000., and a UNESCO World Heritage Site as part of the Jōmon Prehistoric Sites in Northern Japan collection in 2021. Today the public can visit the site, its various reconstructions of Jōmon structures, and a museum that displays and houses artifacts collected on the site, which have collectively been designated an Important Cultural Property

Neve Midbar Regional Council is one of two regional councils formed as a result of a split of Abu Basma Regional Council on November 5, 2012. This regional council is situated in the northwestern Negev desert of Israel and populated by the Negev Bedouin.

<span class="mw-page-title-main">Jōmon period</span> Japanese prehistorical period

In Japanese history, the Jōmon period is the time between c. 14,000 and 300 BC, during which Japan was inhabited by a diverse hunter-gatherer and early agriculturalist population united through a common Jōmon culture, which reached a considerable degree of sedentism and cultural complexity. The name "cord-marked" was first applied by the American zoologist and orientalist Edward S. Morse, who discovered sherds of pottery in 1877 and subsequently translated it into Japanese as Jōmon. The pottery style characteristic of the first phases of Jōmon culture was decorated by impressing cords into the surface of wet clay and is generally accepted to be among the oldest in the world.

References

  1. Gabaccia, Donna R. (2012). "17: Food, mobility, and world history". In Pilcher, Jeffrey M. (ed.). The Oxford Handbook of Food History. Oxford Handbooks in History. New York: Oxford University Press. p. 308. ISBN   978-0199729937 . Retrieved 9 January 2017. This assumption that civilized peoples were largely immobile has sometimes been labeled as sendentarying or sedentarism.
  2. Kris Hirst, Sedentism
  3. Bar-Yosef, Ofer (1998). The Natufian Culture in the Levant, Threshold to the Origins of Agriculture.
  4. "Sedentism and Pristine Agriculture". neareast-prehistory.com. Archived from the original on 22 October 2009.
  5. Lieberman, Daniel E. (1994). "The Biological Basis for Seasonal Increments in Dental Cementum and Their Application to Archaeological Research". Journal of Archaeological Science. 21 (4). Elsevier BV: 525–539. doi:10.1006/jasc.1994.1052. ISSN   0305-4403.
  6. Stuart, Gene S. (1979). "Ice Age Hunters: Artists in Hidden Cages". Mysteries of the Ancient World. National Geographic Society. p. 19.
  7. Lieberman D.E., Seasonality and gazelle hunting at Hayonim Cave : new evidence for "sedentism" during the Natufian, Paléorient, 1991, volume 17, issue 17/1, pp. 47–57
  8. Jomon Fantasy: Resketching Japan's Prehistory. June 22, 1999.
  9. "Ancient Jomon of Japan", Habu Junko, Cambridge Press, 2004
  10. New Evidence on the Ertebølle Culture on Rugen Archived 2004-11-12 at the Wayback Machine
  11. Lillbergets Stone Age Village Archived 2014-04-04 at the Wayback Machine
  12. The Sedentarization of the Bedouin People Archived 2012-04-12 at the Wayback Machine
  13. Sedentarization of Tibetan Nomads
  14. Matsuura, Naoki (September 2009). "Visiting Patterns of Two Sedentarized Central African Hunter-Gatherers : Comparison of the Babongo in Gabon and the Baka in Cameroon" (PDF). African Study Monographs. 30 (3): 137–159.
  15. Hele, K. (1994). "Native people and the socialist state: the native populations of Siberia and their experience as part of the Union of Soviet Socialist Republics" (PDF). Canadian Journal of Native Studies. 14 (2): 251–272.
  16. Krupnik, I. (2000). "Reindeer pastoralism in modern Siberia: research and survival during the time of crash". Polar Record. 19 (1): 49–56. Bibcode:2000PolRe..19...49K. doi:10.1111/j.1751-8369.2000.tb00327.x.[ dead link ]