Sikhism in Nepal

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Sikhism in Nepal
Khanda (Sikh Symbol).svg
Total population
~600–7,000
Founder
Guru Nanak
Religions
Sikhism (incl. Udasis and Nanakpanthis)
Languages
PunjabiNepali

Nepali Sikhs first entered Nepal in the 18th century. Today, there is a small community of Sikhs living in Nepal, with varying claims of their numbers totaling around 609 according to the 2011 census of Nepal whilst others have asserted the true number is in the area of 7,000 people. [1] [2]

Contents

History

Sikh gurus

Guru Nanak Dev, the founder of Sikhism, spent more than a year meditating on a site now known as Nanak Math, located in Balaju, Kathmandu. [3] It is believed that Guru Nanak visited the math in 1516. [4] Guru Nanak is traditionally locally known as Nanak Rishi in Nepal. [5] [6]

Guru Gobind Singh makes mention of Gurkhas in the Dasam Granth , stating: [7]

"Gorkhas [sic] sing thy praises, the residents of China and Manchuria bow their heads before thee and the Tibetans destroy their own sufferings by remembering thee. Those who meditate on thee obtain perfect glory, and prosper greatly. One cannot know thy limit, O Infinitely Glorious Lord! Thou art the Giver of all, therefore thou are Boundless."

Guru Gobind Singh, Dasam Granth

Sikh Empire

Following conflict with the British East India Company, Maharani Jind Kaur, the youngest wife of Maharaja Ranjit Singh, managed to escape from the Punjab disguised as a servant girl and came to Nepal via Nepalgunj on 29 April, 1849. The Nepalese government gave her shelter. Later, she went to London, but those Sikhs who remained in Nepal started their livelihood there. A few Nepalgunj territories near the Indian border are still called Shikhhanpurwa, Jamunaha and Bankatwa. [8]

Release of Sikh prisoners-of-war in Tibetan captivity

In March 1856, a treaty between Tibet and the Kingdom of Nepal, known as the Treaty of Thapathali, was signed. Clause 4 of the treaty freed the remaining Sikh prisoners-of-war still held in Tibetan captivity whom were captured in 1841. [9] This clause was included in the treaty at the behest of Gulab Singh of Kashmir to free the remaining prisoners. [10]

See also

Related Research Articles

<span class="mw-page-title-main">Gurdwara</span> Place of worship in Sikhism

A gurdwara or gurudwara is a place of assembly and worship for Sikhs but its normal meaning is place of guru or "Home of guru". Sikhs also refer to gurdwaras as Gurdwara Sahib. People from all faiths and religions are welcomed in gurdwaras. Each gurdwara has a Darbar Sahib where the Guru Granth Sahib is placed on a takht in a prominent central position. Any congregant may recite, sing, and explain the verses from the Guru Granth Sahib, in the presence of the rest of the congregation.

<span class="mw-page-title-main">Guru Granth Sahib</span> Primary scripture of Sikhism

The Guru Granth Sahib is the central holy religious scripture of Sikhism, regarded by Sikhs as the final, sovereign and eternal Guru following the lineage of the ten human gurus of the religion. The Adi Granth, its first rendition, was compiled by the fifth guru, Guru Arjan (1564–1606). Its compilation was completed on 29 August 1604 and first installed inside the Golden Temple in Amritsar on 1 September 1604. Baba Buddha was appointed the first Granthi of the Golden Temple. Shortly afterwards Guru Hargobind added Ramkali Ki Vaar. Later, Guru Gobind Singh, the tenth Sikh guru, added hymns of Guru Tegh Bahadur to the Adi Granth and affirmed the text as his successor. This second rendition became known as the Guru Granth Sahib and is also sometimes referred to as the Adi Granth.

The following outline is provides an overview of Sikhism, or Sikhi.

<i>Dasam Granth</i> Secondary scripture of Sikhism

The Dasam Granth is a collection of various poetic compositions attributed to Guru Gobind Singh. The text enjoyed an equal status with the Adi Granth, or Guru Granth Sahib, in the eighteenth and nineteenth centuries and were installed side by side on the same platform. The Dasam Granth lost favor during the colonial period when reformist Singh Sabha Movement scholars couldn't contextualize the reworkings of Puranic stories or the vast collection of 'Tales of Deceit' Sri Charitropakhyan.

<i>Japji Sahib</i> Sikh prayer

Japji Sahib (Punjabi: ਜਪੁਜੀ ਸਾਹਿਬ, pronunciation: ) is the Sikh thesis, that appears at the beginning of the Guru Granth Sahib – the scripture of the Sikhs. It was composed by Guru Angad, and is mostly the writings of Guru Nanak. It begins with Mool Mantra and then follow 38 paudis (stanzas) and completed with a final Salok by Guru Angad at the end of this composition. The 38 stanzas are in different poetic meters.

<span class="mw-page-title-main">Ardās</span> Prayer in Sikhism

The Ardās is a set prayer in Sikhism. It is a part of worship service in a Gurdwara, daily rituals such as the opening the Guru Granth Sahib for prakash or closing it for sukhasan in larger Gurdwaras, closing of congregational worship in smaller Gurdwaras, rites-of-passages such as with the naming of child or the cremation of a loved one, daily prayer by devout Sikhs and any significant Sikh ceremonies.

<span class="mw-page-title-main">Rehras</span> Daily evening prayer in Sikhism

Rehras Sahib, commonly known as So dar Rehras, is the daily evening prayer of the Sikhs and is part of Nitnem. It includes hymns from Guru Granth Sahib Ji and Dasam Granth Ji.

Jainism (/ˈdʒeɪnɪzəm/), traditionally known as Jain Dharma, is an ancient Indian religion. Jain dharma traces its spiritual ideas and history through a succession of twenty-four leaders or tirthankaras, with the first in current time cycle being Lord Rishabhanatha, whom the Jain tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha whom historians date to 8th or 7th century BCE, and the 24th tirthankara, Mahāvīra around 500 BCE. Jains believe that Jainism is an eternal dharma with the tirthankaras guiding every cycle of the Jain cosmology.

<span class="mw-page-title-main">Takht Sri Patna Sahib</span> Sikh takht in Patna, Bihar, India)

Takht Sri Patna Sahib also known as Takhat Sri Harimandir Ji, Patna Sahib, is one of the five takhts of the Sikhs, located in Patna, Bihar, India.

<span class="mw-page-title-main">Namdhari</span> Sect of Sikhism

The Namdharis, also known as Kuka and Kukaism, are a Sikh sect that differs from mainstream Sikhs chiefly in that it believes that the lineage of Sikh Gurus did not end with Guru Gobind Singh (1666–1708), as they recognize Balak Singh (1797–1862) as the 11th Guru of the Sikh religion, thus continuing the succession of Sikh Gurus through the centuries from Guru Nanak Dev to the present day. The 12th Guru was Ram Singh (1816–1885), who moved the sects centre to Bhaini Sahib (Ludhiana) and is regarded as the first Indian to use non-cooperation and non-violence boycott in order to combat the British Empire in India.

<span class="mw-page-title-main">Sikh scriptures</span> Holy books of an Indian religion

The principal Sikh scripture is the Adi Granth, more commonly called the Guru Granth Sahib. The second most important scripture of the Sikhs is the Dasam Granth. Both of these consist of text which was written or authorised by the Sikh Gurus.

<i>Chandi Di Var</i>

Chandi Di Var is a composition written by Guru Gobind Singh, included in the 5th chapter of Dasam Granth.

<span class="mw-page-title-main">Hukamnama</span> Hymn from the Guru Granth Sahib taken as an order

A Hukamnama, in modern-times, refers to a hymn from the Guru Granth Sahib which is given as an injunction, order, or edict to Sikhs. It also refers to edicts issued by the contemporary Takhts. In the historical sense, it was used to refer to an issued commandment, instruction, injunction, order, or edict given by one of the Gurus of Sikhism or their officiated followers and associates during their lives.

<span class="mw-page-title-main">Guru Nanak</span> Founder and first guru of Sikhism (1469–1539)

Gurū Nānak, also known as Bābā Nānak, was the founder of Sikhism and is the first of the ten Sikh Gurus. His birth is celebrated as Guru Nanak Gurpurab on Katak Pooranmashi, i.e. October–November.

<span class="mw-page-title-main">Hazur Sahib</span> One of the 5 Takhts in Sikhism

Hazur Sahib, also known as Takht Sachkhand Sri Hazur Abchalnagar Sahib, is one of the five takhts in Sikhism. The gurdwara was built between 1832 and 1837 by Maharaja Ranjit Singh (1780–1839). It is located on the banks of the Godavari River at the city of Nanded in the state of Maharashtra, India.

<span class="mw-page-title-main">Kapal Mochan</span> Religious site in Haryana, India

Kapal Mochan is an ancient place of pilgrimage for both Hindus and Sikhs, 17 km north-east of Yamunanagar city-Jagadhari town, on the Bilaspur road in Yamunanagar district, Haryana, India. It is also called Gopal Mochan and Somsar Mochan. As per Legend, Brāhmanahatya i.e. killing of Brahmin is considered as a major sin, but one who kills a Brahmin and bath here, his Brāhmanahatya sins will be washed. Nearby Bilaspur, Haryana in Yamuna Nagar District which takes its name from the corrupted form of "Vyas Puri", was the ashram of Ved Vyasa rishi where he wrote the Mahabharta on the banks of Sarasvati river near Adi Badri where Sarasvati river leaves Himalayas and enters the plains.

<span class="mw-page-title-main">Gagan mein thaal</span> Prayer composed by Guru Nanak

Gagan mai thaal is an Aarti (prayer) in Sikh religion which was recited by first guru, Guru Nanak. This was recited by him in 1506 or 1508 at the revered Jagannath Temple, Puri during his journey to east Indian subcontinent. This arti is sung daily after recitation of Rehraas Sahib & Ardās at the Darbar Sahib, Amritsar and at most Gurdwara sahibs. However, it is common among Nihangs to recite “Aarta” before arti which is a composition of prayers from each banis in Dasam Granth and to use lamps, flowers, conch shells, bells, incense at different parts of the ceremony “sankhan kee dhun ghantan kee kar foolan kee barakhaa barakhaavai”. This form of arti is also recited at Patna Sahib and Hazur Sahib. This form of Sikh arti is the most common arti at Ravidassia gurdwaras.

<span class="mw-page-title-main">Sikhism in China</span> Overview of the presence and role of Sikhism in China

Sikhism in China is a minority religion in the People's Republic of China. Sikhism originated from the Punjab region of the northern Indian subcontinent.

<span class="mw-page-title-main">Rama in Sikhism</span> Depiction of Rama in Sikhism

Rama, known as Ram Avatar or Raja Ram, is considered an important figure in Sikhism, due to his inclusion as one among the 24 incarnations of Vishnu in the Chaubis Avtar, a composition in the Dasam Granth traditionally and historically attributed to Guru Gobind Singh. The discussion of Rama and Krishna is the most extensive in this section of the secondary Sikh scripture. The composition is martial, stating that the avatar of Vishnu appears in the world to restore good and defeat evil, but asserts that these avatars are not God, but agents of the God. God is beyond birth and death. The famous Savaiya and Dohra from the Rehras Sahib, read daily be devout Sikhs, comes from Ram Avtar Bani. However, it is not to be confused with Sikhs believing or worshipping Raja Ram or Krishan. It is clear from Guru Gobind Singh's verses in Chaupai Sahib, a part of Sikh Nitnem, or daily prayer.

<span class="mw-page-title-main">Sikhism in Russia</span> Minority religion in Russia

Sikhism is a minority religion in Russia, with an estimated population of under one thousand adherents. There is one gurdwara in Moscow, Russia.

References

  1. Singh, Jaspal (29 December 2013). "State of neglect". The Kathmandu Post. Archived from the original on 15 September 2014. Generation after generation, their population grew and there is now a substantial population of Nepali Sikhs—over 7,000 residents, according to the 2011 Census.
  2. "Nepal Profile". Government of Nepal - Ministry Of Foreign Affairs. Religion(s): There are ten religious categories reported in the census 2011. Hindu is followed by 81.3 percent (21,551,492) of the population followed by Buddhism (9%; 2,396,099), Islam (4.4%; 1,162,370), Kirat (3.1%; 807,169), Christianity (1.4%; 375,699), Prakriti (0.5%; 121,982), Bon (13,006), Jainism (3,214), Bahai (1,283) and Sikhism (609).
  3. Bali, Meghna. "Little punjab | Nepali Times Buzz | Nepali Times". archive.nepalitimes.com. Retrieved 14 May 2021.
  4. "Sacred well in Kathmandu gurdwara cleaned | SikhNet". sikhnet.com. 2 May 2013. Retrieved 14 September 2014.
  5. Baker, Janet (2 October 2019). "Guru Nanak: 550th birth anniversary of Sikhism's founder: Phoenix Art Museum, The Khanuja Family Sikh Art Gallery, 17 August 2019–29 March 2020". Sikh Formations. 15 (3–4): 499. doi:10.1080/17448727.2019.1685641. ISSN   1744-8727. S2CID   210494526.
  6. Service, Tribune News. "Booklet on Guru Nanak Dev's teachings released". Tribuneindia News Service. Retrieved 19 February 2023. Rare is a saint who has travelled and preached as widely as Guru Nanak Dev. He was known as Nanakachraya in Sri Lanka, Nanak Lama in Tibet, Guru Rimpochea in Sikkim, Nanak Rishi in Nepal, Nanak Peer in Baghdad, Wali Hind in Mecca, Nanak Vali in Misar, Nanak Kadamdar in Russia, Baba Nanak in Iraq, Peer Balagdaan in Mazahar Sharif and Baba Foosa in China, said Dr S S Sibia, director of Sibia Medical Centre.
  7. Singh, I. J. (8 February 2012). "Sikhi: The Global Vision That Was". SikhNet.
  8. Ministry Of Foreign Affairs
  9. "Treaty Between Nepal and Tibet, March 1856". Political Treaties of Tibet (821 to 1951) (PDF). Department of Information & International Relations (DIIR) - Central Tibetan Administration. 1990. 4. Chouthon Kura (Article Four): The Government of Gorkha is to withdraw its troops from the occupied territories of Kuti and Kerong and Jhung and return to the Tibetans the sepoys, sheep, and yaks captured during the war, when the conditions of the treaty were fulfilled. The Tibetans, in return, are also to give back to the Gorkhali cannons and also the Sikh prisoners-of war who had been captured in 1841 in the war between Bhot and the Dogra ruler.
  10. McKay, Alex (2003). Tibet and Her Neighbours: A History. Edition Hansjörg Mayer. p. 139. ISBN   9783883757186.