Unionism in Ireland is a political tradition that professes loyalty to the crown of the United Kingdom and to the union it represents with England, Scotland and Wales. The overwhelming sentiment of Ireland's Protestant minority, unionism mobilised in the decades following Catholic Emancipation in 1829 to oppose restoration of a separate Irish parliament. Since Partition in 1921, as Ulster unionism its goal has been to retain Northern Ireland as a devolved region within the United Kingdom and to resist the prospect of an all-Ireland republic. Within the framework of the 1998 Belfast Agreement, which concluded three decades of political violence, unionists have shared office with Irish nationalists in a reformed Northern Ireland Assembly. As of February 2024, they no longer do so as the larger faction: they serve in an executive with an Irish republican First Minister.
The Ulster Special Constabulary was a quasi-military reserve special constable police force in what would later become Northern Ireland. It was set up in October 1920, shortly before the partition of Ireland. The USC was an armed corps, organised partially on military lines and called out in times of emergency, such as war or insurgency. It performed this role most notably in the early 1920s during the Irish War of Independence and the 1956-1962 IRA Border Campaign.
The Plantation of Ulster was the organised colonisation (plantation) of Ulster – a province of Ireland – by people from Great Britain during the reign of King James VI and I. Most of the settlers came from southern Scotland and northern England; their culture differed from that of the native Irish. Small privately funded plantations by wealthy landowners began in 1606, while the official plantation began in 1609. Most of the land had been confiscated from the native Gaelic chiefs, several of whom had fled Ireland for mainland Europe in 1607 following the Nine Years' War against English rule. The official plantation comprised an estimated half a million acres (2,000 km2) of arable land in counties Armagh, Cavan, Fermanagh, Tyrone, Donegal, and Londonderry. Land in counties Antrim, Down, and Monaghan was privately colonised with the king's support.
Patrick Joseph "Paddy" Devlin was an Irish socialist, labour and civil rights activist and writer. He was a founding member of the Social Democratic and Labour Party (SDLP), a former Stormont MP, and a member of the 1974 Power Sharing Executive.
Ivan Averill Cooper was a nationalist politician from Northern Ireland. He was a member of the Parliament of Northern Ireland and a founding member of the Social Democratic and Labour Party (SDLP). He is best known for leading the civil rights march on 30 January 1972 that developed into the Bloody Sunday massacre.
Ulster loyalism is a strand of Ulster unionism associated with working class Ulster Protestants in Northern Ireland. Like other unionists, loyalists support the continued existence of Northern Ireland within the United Kingdom, and oppose a united Ireland independent of the UK. Unlike other strands of unionism, loyalism has been described as an ethnic nationalism of Ulster Protestants and "a variation of British nationalism". Loyalists are often said to have a conditional loyalty to the British state so long as it defends their interests. They see themselves as loyal primarily to the Protestant British monarchy rather than to British governments and institutions, while Garret FitzGerald argued they are loyal to 'Ulster' over 'the Union'. A small minority of loyalists have called for an independent Ulster Protestant state, believing they cannot rely on British governments to support them. The term 'loyalism' is usually associated with paramilitarism.
The Peep o' Day Boys was an agrarian sectarian Protestant association in 18th-century Ireland. Originally noted as being an agrarian society around 1779–80, from 1785 it became the Protestant component of the sectarian conflict that emerged in County Armagh, their rivals being the Catholic Defenders. After the Battle of the Diamond in 1795, where an offshoot of the Peep o' Day Boys known as the Orange Boys defeated a force of Defenders, the Orange Order was instituted, and whilst repudiating the activities of the Peep o' Day Boys, they quickly superseded them. The Orange Order would blame the Peep o' Day Boys for "the Armagh outrages" that followed the battle.
Belfast is the capital of Northern Ireland, and throughout its modern history has been a major commercial and industrial centre. In the late 20th century manufacturing industries that had existed for several centuries declined, particularly shipbuilding. The city's history has occasionally seen conflict between different political factions who favour different political arrangements between Ireland and Great Britain. Since the Good Friday Agreement, the city has been relatively peaceful and major redevelopment has occurred, especially in the inner city and dock areas.
The Ulster Volunteers was an Irish unionist, loyalist paramilitary organisation founded in 1912 to block domestic self-government for Ireland, which was then part of the United Kingdom. The Ulster Volunteers were based in the northern province of Ulster. Many Ulster Protestants and Irish unionists feared being governed by a nationalist Catholic-majority parliament in Dublin and losing their links with Great Britain. In 1913, the militias were organised into the Ulster Volunteer Force (UVF) and vowed to resist any attempts by the British Government to impose Home Rule on Ulster. Later that year, Irish nationalists formed a rival militia, the Irish Volunteers, to safeguard Home Rule. In April 1914, the UVF smuggled 25,000 rifles into Ulster from Imperial Germany. The Home Rule Crisis was interrupted by the First World War. Much of the UVF enlisted with the British Army's 36th (Ulster) Division and went to fight on the Western Front.
The Loyal Orange Institution, commonly known as the Orange Order, is an international Protestant fraternal order based in Northern Ireland and primarily associated with Ulster Protestants. It also has lodges in England, Scotland, Wales and the Republic of Ireland, as well as in parts of the Commonwealth of Nations and the United States. The Orange Order was founded by Ulster Protestants in County Armagh in 1795, during a period of Protestant–Catholic sectarian conflict, as a fraternity sworn to maintain the Protestant Ascendancy in Ireland. The all-island Grand Orange Lodge of Ireland was established in 1798. Its name is a tribute to the Dutch-born Protestant king William of Orange, who defeated Catholic king James II in the Williamite–Jacobite War (1689–1691). The Order is best known for its yearly marches, the biggest of which are held on or around 12 July, a public holiday in Northern Ireland.
Daniel O'Boyle was a Catholic Irish publican murdered by Protestant loyalists in 1933.
Jonathan Eric Bardon, was an Irish historian and author.
The Battle of St Matthew's or Battle of Short Strand was a gun battle that took place on the night of 27–28 June 1970 in Belfast, Northern Ireland. It was fought between the Provisional Irish Republican Army (IRA), and Ulster loyalists in the area around St Matthew's Roman Catholic church. This lies at the edge of the Short Strand, a Catholic enclave in a mainly-Protestant part of the city. Violence had erupted there, and in other parts of Belfast, following marches by the Orange Order. The battle lasted about five hours and ended at dawn when loyalists withdrew. The British Army and police were deployed nearby but did not intervene. Three people were killed and at least 26 wounded in the fighting, while another three were killed in north Belfast.
Bloody Sunday or Belfast's Bloody Sunday was a day of violence in Belfast, Northern Ireland on 10 July 1921, during the Irish War of Independence. The violence erupted one day before a truce began, which ended the war in most of Ireland. With the truce nearing, police launched a raid against republicans, but were ambushed by the Irish Republican Army (IRA) and an officer was killed. In retaliation, Protestant loyalists attacked Catholic enclaves in west Belfast, burning homes and businesses. This sparked rioting and gun battles between Protestants and Catholics, including paramilitaries. There were also gun battles between republicans/nationalists and the police, and some police patrols fired indiscriminately at Catholic civilians. Seventeen people were killed or fatally wounded on 10 July, and a further three were killed or fatally wounded before the truce began at noon on 11 July. At least 100 people were wounded. About 200 houses were destroyed or badly damaged, most of them Catholic homes, leaving 1,000 people homeless. See: The Troubles in Northern Ireland (1920–1922).
Hugh Hanna, nicknamed Roaring Hanna, was an Presbyterian minister in Belfast known for his anti-Catholicism.
The Northern Ireland civil rights movement dates to the early 1960s, when a number of initiatives emerged in Northern Ireland which challenged the inequality and discrimination against ethnic Irish Catholics that was perpetrated by the Ulster Protestant establishment. The Campaign for Social Justice (CSJ) was founded by Conn McCluskey and his wife, Patricia. Conn was a doctor, and Patricia was a social worker who had worked in Glasgow for a period, and who had a background in housing activism. Both were involved in the Homeless Citizens League, an organisation founded after Catholic women occupied disused social housing. The HCL evolved into the CSJ, focusing on lobbying, research and publicising discrimination. The campaign for Derry University was another mid-1960s campaign.
Denis Liddell Ireland was an Irish essayist and political activist. A northern Protestant, after service in the First World War he embraced the cause of Irish independence. He also advanced the social credit ideas of C. H. Douglas. In Belfast, his efforts to encourage Protestants in the exploration of Irish identity and interest were set back when in 1942 his Ulster Union Club was found to have been infiltrated by a successful recruiter for the Irish Republican Army. In Dublin, where he argued economic policy had failed to "see independence through," he entered the Seanad Eireann, the Irish Senate, in 1948 for the republican and social-democratic Clann na Poblachta. He was the first member of the Oireachtas, the Irish Parliament, to be resident in Northern Ireland.
The Troubles of the 1920s was a period of conflict in what is now Northern Ireland from June 1920 until June 1922, during and after the Irish War of Independence and the partition of Ireland. It was mainly a communal conflict between Protestant unionists, who wanted to remain part of the United Kingdom, and Catholic Irish nationalists, who backed Irish independence. During this period, more than 500 people were killed in Belfast alone and 23,000 people were made homeless in the city, while approximately 50,000 people fled the north of Ireland due to intimidation. Most of the victims were Catholics.
This article is intended to show a timeline of the history of Belfast, Northern Ireland, up to the present day.
Richard Rutledge Kane (1841–1898) was a Church of Ireland minister, an outspoken Irish unionist and Orangeman, and an early patron of the Gaelic League. A dominant personality in the life of Belfast, his funeral procession in 1898 was purportedly one of the largest seen in the city.
