Radical feminism is a perspective within feminism that calls for a radical re-ordering of society in which male supremacy is eliminated in all social and economic contexts, while recognizing that women's experiences are also affected by other social divisions such as in race, class, and sexual orientation. The ideology and movement emerged in the 1960s.
The sexual revolution, also known as the sexual liberation, was a social movement that challenged traditional codes of behavior related to sexuality and interpersonal relationships throughout the developed Western world from the 1960s to the 1970s. Sexual liberation included increased acceptance of sex outside of traditional heterosexual, monogamous relationships. The normalization of contraception and the pill, public nudity, pornography, premarital sex, homosexuality, masturbation, alternative forms of sexuality, and the legalization of abortion all followed.
In Japanese popular culture, lolicon is a genre of fictional media which focuses on young girl characters, particularly in a sexually suggestive or erotic manner. The term, a portmanteau of the English words "Lolita" and "complex", also refers to desire and affection for such characters, and fans of such. Associated mainly with stylized imagery in manga, anime, and video games, lolicon in otaku culture is generally understood as distinct from desires for realistic depictions of girls, or real girls as such, and is associated with moe, or feelings of affection for fictional characters.
Second-wave feminism was a period of feminist activity that began in the early 1960s and lasted roughly two decades, ending with the feminist sex wars in the early 1980s and being replaced by third-wave feminism in the early 1990s. It occurred throughout the Western world and aimed to increase women's equality by building on the feminist gains of the late 19th and early 20th centuries.
Lesbian feminism is a cultural movement and critical perspective that encourages women to focus their efforts, attentions, relationships, and activities towards their fellow women rather than men, and often advocates lesbianism as the logical result of feminism. Lesbian feminism was most influential in the 1970s and early 1980s, primarily in North America and Western Europe, but began in the late 1960s and arose out of dissatisfaction with the New Left, the Campaign for Homosexual Equality, sexism within the gay liberation movement, and homophobia within popular women's movements at the time. Many of the supporters of Lesbianism were actually women involved in gay liberation who were tired of the sexism and centering of gay men within the community and lesbian women in the mainstream women's movement who were tired of the homophobia involved in it.
The women's liberation movement (WLM) was a political alignment of women and feminist intellectualism that emerged in the late 1960s and continued into the 1980s primarily in the industrialized nations of the Western world, which effected great change throughout the world. The WLM branch of radical feminism, based in contemporary philosophy, comprised women of racially and culturally diverse backgrounds who proposed that economic, psychological, and social freedom were necessary for women to progress from being second-class citizens in their societies.
Political lesbianism is a phenomenon within feminism, primarily second-wave feminism and radical feminism; it includes, but is not limited to, lesbian separatism. Political lesbianism asserts that sexual orientation is a political and feminist choice, and advocates lesbianism as a positive alternative to heterosexuality for women as part of the struggle against sexism.
The men's movement is a social movement that emerged in the 1960s and 1970s, primarily in Western countries, which consists of groups and organizations of men and their allies who focus on gender issues and whose activities range from self-help and support to lobbying and activism.
The feminist sex wars, also known as the lesbian sex wars, sex wars or porn wars, are collective debates amongst feminists regarding a number of issues broadly relating to sexuality and sexual activity. Differences of opinion on matters of sexuality deeply polarized the feminist movement, particularly leading feminist thinkers, in the late 1970s and early 1980s and continue to influence debate amongst feminists to this day.
During the 1960s, the United States underwent a sexual revolution. The revolution was a social and cultural movement that resulted in liberalized attitudes toward sex and morality.Social norms were changing as sex became more widely discussed in society. Erotic media, such as films, magazines, and books, became more popular and gained widespread attention nationally. Sex was entering the public domain.
Radical lesbianism is a lesbian movement that challenges the status quo of heterosexuality and mainstream feminism. It arose in part because mainstream feminism did not actively include or fight for lesbian rights. The movement was started by lesbian feminist groups in the United States in the 1950s and 1960s. A Canadian movement followed in the 1970s, which added momentum. As it continued to gain popularity, radical lesbianism spread throughout Canada, the United States, and France. The French-based movement, Front des Lesbiennes Radicales, or FLR, organized in 1981 under the name Front des Lesbiennes Radicales. Other movements, such as Radicalesbians, have also stemmed off of the larger radical lesbianism movement. In addition to being associated with social movements, radical lesbianism also offers its own ideology, similar to how feminism functions in both capacities.
Mitsu Tanaka is a Japanese feminist and writer, who became well known as a radical activist during the early 1970s.
Yayori Matsui was a Japanese journalist and women's rights activist noted for her work to raise awareness of sex slaves and sex tourism in post-war Asia. In 1961 she began work as a journalist for the newspaper Asahi Shimbun, retiring in 1994 to work as a full-time social activist, founding numerous women's organizations and writing on gender inequality in Japan and on sex crimes committed by the Japanese Imperial Army, namely against the comfort women of the Second World War. Her work culminated in the 2000 Tokyo Women's War Crimes Tribunal, a tribunal held to gain some form of justice for the victims of Japanese military sexual slavery.
The League of Women Voters of Japan is a Japanese NGO advocating equal rights for women. It was established by Senator Fusae Ichikawa and other feminists in 1945, when Japanese women obtained the right to vote, inspired by the American League of Women Voters. It has 51 branches throughout Japan, and is affiliated with the International Alliance of Women. The headquarters of the league are in Tokyo.
Misako Enoki is a Japanese feminist, pharmacist, and politician. She helped launch and became a symbol of the feminist movement in Japan when she organized activists to push for the legalization of the birth control pill.
The New Japan Women's League was a non-partisan women's organization in Japan formed by Fusae Ichikawa on November 3, 1945, after WWII. The NJWL was established to improve women's legal status in Japan, gain women's suffrage, develop policies for women's lives, education and work, and inform Japanese women about democracy and citizenship. The NJWL was influenced by pre-World War II suffrage organizations and did not mention gender equality or women in the workforce in its founding principles. NJWL and Ichikawa worked to "struggle against conservative social taboos." NJWL lobbied the government over laws and policies that were unequal in treatment of men and women. In 1950, New Japan Women's League was renamed to the Women's Suffrage League of Japan. Thereafter, Women's Suffrage League of Japan had the basic principles of "equality, welfare, political purification, and permanent world peace" and promoted movements that connect between women and the Diet.
The women's liberation movement in Europe was a radical feminist movement that started in the late 1960s and continued through the 1970s and in some cases into the early 1980s. Inspired by developments in North America and triggered by the growing presence of women in the labour market, the movement soon gained momentum in Britain and the Scandinavian countries. In addition to improvements in working conditions and equal pay, liberationists fought for complete autonomy for women's bodies including their right to make their own decisions regarding contraception and abortion, and more independence in sexuality.
The women's liberation movement in Asia was a feminist movement that started in the late 1960s and continued into the 1970s. Women's liberation movements in Asia sought to redefine women's relationships to the family and the way that women expressed their sexuality. Women's liberation in Asia also dealt with particular challenges that made the liberation movement unique in different countries.
In 1968 and 1969, student protests at several Japanese universities ultimately forced the closure of campuses across Japan. Known as daigaku funsō or daigaku tōsō, the protests were part of the worldwide protest cycle in 1968 and the late-1960s Japanese protest cycle, including the Anpo protests of 1970 and the struggle against the construction of Narita Airport. Students demonstrated initially against practical issues in universities and eventually formed the Zenkyōtō in mid-1968 to organize themselves. The Act on Temporary Measures concerning University Management allowed for the dispersal of protesters in 1969.
The folk guerrilla concerts were folk music concerts in Shinjuku station, Shinjuku, Tokyo, held by anti-Vietnam War activists in 1969. The people who participated in the concert were termed folk guerrillas. The concerts were organized by the anti-war group Beheiren. They began in February, and concerts continued up until July, when a fight with riot police led to the dispersal of the concerts and the arrests of musicians.
