Religious persecution is the systematic mistreatment of an individual or a group of individuals as a response to their religious beliefs or affiliations or their lack thereof. The tendency of societies or groups within societies to alienate or repress different subcultures is a recurrent theme in human history. Moreover, because a person's religion often determines their sense of morality, worldview, self-image, attitudes towards others, and overall personal identity to a significant extent, religious differences can be significant cultural, personal, and social factors.
Persecution is the systematic mistreatment of an individual or group by another individual or group. The most common forms are religious persecution, racism, and political persecution, though there is naturally some overlap between these terms. The inflicting of suffering, harassment, imprisonment, internment, fear or pain are all factors that may establish persecution, but not all suffering will necessarily establish persecution. The threshold of severity has been a source of much debate.
Hindus have experienced both historical and ongoing religious persecution and systematic violence, in the form of forced conversions, documented massacres, genocides, demolition and desecration of temples, as well as the destruction of educational centres.
Many adherents of Buddhism have experienced religious persecution because of their adherence to the Buddhist practice, including unwarranted arrests, imprisonment, beating, torture, and/or execution. The term also may be used in reference to the confiscation or destruction of property, temples, monasteries, centers of learning, meditation centers, historical sites, or the incitement of hatred towards Buddhists.
Religious violence in India includes acts of violence by followers of one religious group against followers and institutions of another religious group, often in the form of rioting. Religious violence in India has generally involved Hindus and Muslims.
1992 (MCMXCII) was a leap year starting on Wednesday of the Gregorian calendar, the 1992nd year of the Common Era (CE) and Anno Domini (AD) designations, the 992nd year of the 2nd millennium, the 92nd year of the 20th century, and the 3rd year of the 1990s decade.
The Constitution of Bangladesh includes secularism as one of the four fundamental principles, despite having Islam as the state religion by 2A. Islam is referred to twice in the introduction and Part I of the constitution and the document begins with the Islamic phrase Basmala which in English is translated as “In the name of Allah, the Beneficent, the Merciful” and article (2A) declares that :"Islam is the state religion of the republic". Bangladesh is mostly governed by secular laws, set up during the times when the region was ruled by the British Crown. The constitution also states that "the State shall ensure equal status and equal right in the practice of the Hindu, Buddhist, Christian and other religions". "Freedom of religion" is its basic structure guaranteed by the Bangladeshi constitution in which it calls for equal rights to all its citizens irrespective of their religious differences and it also bans discrimination on the grounds of religion on various platforms. Bangladesh is one of the few secular Muslim-majority nations and "proselytizing" i.e. conversions from one religion to another are generally accepted and is legalized by law under article 41 of the constitution, subject to law, public order, and morality. Bangladesh was founded as a secular state, but Islam was made the state religion in the 1980s. But in 2010, the High Court held up the secular principles of the 1972 constitution. The High Court also strengthened its stance against punishments by Islamic edict (fatwa), following complaints of brutal sentences carried out against women by extra-legal village courts.
The demolition of the Babri Masjid was carried out on 6 December 1992 by a large group of activists of the Vishva Hindu Parishad and allied organisations. The 16th-century Babri Masjid in the city of Ayodhya, in Uttar Pradesh, India, had been the subject of a lengthy socio-political dispute, and was targeted after a political rally organised by Hindu nationalist organisations turned violent.
The 1964 East Pakistan Riots refer to the massacre and ethnic cleansing of Bengali Hindus from East Pakistan in the wake of an alleged theft of what was believed to be the Prophet's hair from the Hazratbal shrine in Jammu and Kashmir in India. The salient feature of the pogroms was its urban nature and selective targeting of Bengali Hindu owned industries and merchant establishments in the capital city of Dhaka. This resulted in unending waves of Bengali Hindu refugees in neighbouring West Bengal. The refugee rehabilitation became a national problem in India, and hundreds of refugees were resettled in Dandakaranya region of Odisha & Madhya Pradesh.
The 1950 East Pakistan riots took place between Hindus and Muslims in East Pakistan, which resulted in hundreds of thousands of Hindus being killed in pogroms.
Malaun is a pejorative term for Bengali Hindus, most commonly used in Bangladesh. The word is derived from the Arabic "ملعون", meaning "accursed" or "deprived of God's Mercy", and in modern times, it is used as an ethnic slur by the Muslims in Bengal region for Hindus.
2012 Fatehpur Violence refers to the attack on the minority Hindu community in the Fatehpur village under Kaliganj upazila in Satkhira District in south-western Bangladesh on the 31 March 2012.
2012 Chirirbandar violence refers to the attack on the minority Hindu community by Islamic extremists in Chirirbandar Upazila of Dinajpur District in the Division of Rangpur, Bangladesh on 4 August 2012.
The 1989 Bangladesh riots were a series of attacks against the Bengali Hindus in October - November, apparently as a reaction to the laying of the foundation of Ram temple adjacent to Demolition of the Babri Masjid in Ayodhya in India. In the pogroms, thousands of Hindu homes and businesses were destroyed. More than 400 Hindu temples were destroyed.
In 1990, a series of attacks against the Bengali Hindus in Bangladesh occurred in late October and early November, following a rumour that the Babri mosque in Ayodhya in India had been demolished. The attacks on the Hindus began on 30 October and continued till 2 November.
On 28 February 2013, the International Crimes Tribunal sentenced Delwar Hossain Sayeedi, the vice-president of the Jamaat-e-Islami to death for war crimes committed during the 1971 Bangladesh Liberation War. Following the sentence, activists of Jamaat-e-Islami and its student wing Islami Chhatra Shibir attacked Hindus in different parts of the country. Hindu properties were looted, Hindu houses were burnt into ashes and Hindu temples were desecrated and set on fire. While the government has held the Jamaat-e-Islami responsible for the attacks on minorities, the Jamaat-e-Islami leadership has denied any involvement. Minority leaders have protested the attacks and appealed for justice. The Supreme Court of Bangladesh has directed law enforcement to start suo motu investigation into the attacks. The US Ambassador to Bangladesh expressed concern about attacks by Jamaat on the Bengali Hindu community.
On 5 January 2014, the 10th general elections were held in Bangladesh. The opposition Bangladesh Nationalist Party and its ally Jamaat-e-Islami had already boycotted the elections. The buildup to the elections were marred by successive strikes and violence by the opposition parties. Victims claimed after the polls, workers and supporters of the opposition parties began attacking the minority Bengali Hindus. Accusing of looting, vandalising and setting the Hindu houses on fire in several districts across the country. Seven persons belonging to the Jamaat-e-Islami and the Bangladesh Nationalist Party were arrested in connection with the attacks. The National Human Rights Commission held the government responsible for the attacks on Hindus after the election. In India, the opposition Bharatiya Janata Party condemned the attacks on minorities.
There have been several instances of religious violence against Muslims since the partition of India in 1947, frequently in the form of violent attacks on Muslims by Hindu nationalist mobs that form a pattern of sporadic sectarian violence between the Hindu and Muslim communities. Over 10,000 people have been killed in Hindu-Muslim communal violence since 1950 in 6,933 instances of communal violence between 1954 and 1982.
The Rajshahi ethnic cleansing, marked by widespread ethnic violence and killings of minority Hindus, took place in April 1962 in Rajshahi and Pabna districts of East Pakistan. People and property were attacked. Around three hundred non-Muslims died in the massacre.
The 2016 Nasirnagar violence was an attack on the minority Hindu community by Islamic extremists in Nasirnagar Upazila, Bangladesh over an allegedly defamatory social media post by a Hindu fisherman against Islam on 30 October 2016. The attack left 19 temples and approximately 300 houses vandalized and over 100 people injured.
