A Ballad upon the Popish Plot [1] is an early modern English broadside ballad about a fabricated conspiracy known as "The Popish Plot" that occurred between 1678 and 1681 in the Kingdoms of England and Scotland, during a period of widespread social and cultural prejudice against Catholicism. The song records an indictment of the Plot—a crucial consequence of national religious conflict that arguably began with the English Reformation—in the form of the ballad, one of the most time-honored and influential styles of popular music.
The ballad describes widespread interest in the Plot across social class and region (“From Pulpit to Pot / They talk’d of a Plot” [1.5-6]), as well as the fear invoked in the general population (“frighted with Fire-balls, their heads turned round” [1.4]), but then proposes a rational and just correction of these effects. The majority of the rest of the ballad then lists the occupational types, personal characteristics, and machinations of the participants in the plot. The first is a politician “of Body unsound,” who intends to slander the Pope and the current King, Charles II, until both are forced out of power (2.1, 8). The narrator then describes the personal circumstances that brought him to instigate the plot: financial difficulty, lack of public approval, and ultimately a bribe (“Some Whisperers fix’d him / Upon this design” [3.5-6]). The other participants include a vicious, imprisoned “Knave” (4.1) complicit with another plotter who will “[Relieve] his Invention, and [quicken] his Pace” (4.9); an imprisoned thief and murderer; a perjurer who twice lied about the occurrences of the plot, bribed with money the second time; a professional in the Court who encouraged rumors of the plot with a fellow guilty court-member; and a dull-witted, ill-dressed merchant who supports the plot by writing about it in the press. The narrator ends with a “Prayer” against the plotters and for the providence and safety of the current King, and with the hope that the participants will be executed at Tyburn, a village in Middlesex County well known for capital punishment of London criminals and martyrs.
The ballad is one of several [2] that describe the “Popish Plot” in England and Scotland between 1678 and 1681, and the print publication of the ballad is tentatively dated from 1678 [3] or 1679. [4] All versions of this ballad held at the English Broadside Ballad Archive at the University of California, Santa Barbara, which are part of the James Ludovic Lindsay Crawford collection at the National Library of Scotland, indicate in the subtitle that the author is "a lady of quality." [5] However, the compilers of The National Union Catalog Pre-1956 Imprints have identified John Gadbury (1627–1704), an English astrologer, almanac writer, and otherwise prolific author, as the composer of several versions of the ballad held at the Bodleian Library at Oxford University. [6] Gadbury, a High Tory and Catholic convert, had been wrongfully imprisoned at the time of the Plot. However, Yale librarian and literary cataloger Donald Wing has attributed the ballad to Elizabeth Somerset Herbert Powis (1633–1691) who, along with her husband William Herbert, first Marquess of Powis (or Powys), was one of the most influential Roman Catholics of that time. As one of the “Five Catholic Lords” falsely accused by Titus Oates of plotting in the King's assassination, her husband was imprisoned in the Tower of London for six years. Her attempts to free him in the so-called “Meal-tub Plot” very nearly led to her own conviction for treason.
This ballad is one of a group on the Popish Plot included in the Bagford Ballad collection, whose ballads depict the last years of the Stuart reign at the end of the 17th century. As the preface to the third volume of the collection describes, the value of ballads such as these is that they allow readers to "follow [...] the varying emotions" of "the average men and women" of the early modern era -- "their joys, their griefs, their boastfulness, their anger"—as well as give a narrative of important social, political, and cultural events of the time. [7] Thus this ballad, and the group of ballads of which it is a part, serve a valuable historical and cultural function not only as records or descriptions of significant past political events but also because they give readers access to the subjective quality of the lives of that era's common people. As Joseph Woodfall Ebsworth, the editor and annotator of the second division of the published Bagford Ballad collection, evocatively phrases it: "Here, if we choose to pay attention, are clearly written the contemporary records of how men [and women] felt and spoke during the mad excitement, the servile terror, and the ferocious hatred of the days when clamours echoed against the so-called 'Popish Plot'" (viii). [8] By giving readers access to the inner lives of the common people, and especially that part of their inner lives that was emotionally engaged by tumultuous political events such as the Popish Plot, these ballads provide a counterweight to, or throw into relief, other ballads in the collection that merely depict the social life of the Stuart kings, thus enriching our contemporary understanding of the social and political dynamics of the era. They also serve as a relevant reminder—and warning—of the power religious bigotry can exercise over a general population when allowed to develop unchecked.
The Bagford Ballads were English ballads collected by John Bagford for Robert Harley, first Earl of Oxford. Bagford was originally a cobbler, but he became a book collector in his later years, and he assembled this set of ballads from the materials he had been collecting. Harley was interested in all sorts of antiquarian literature, and the Harleian collection is a major contribution to scholarship.
William Bedloe was an English fraudster and Popish Plot informer.
"Geordie" is an English language folk song concerning the trial of the eponymous hero whose lover pleads for his life. It is listed as Child ballad 209 and Number 90 in the Roud Folk Song Index. The ballad was traditionally sung across the English speaking world, particularly in England, Scotland and North America, and was performed with many different melodies and lyrics. In recent times, popular versions have been performed and recorded by numerous artists and groups in different languages, mostly inspired by Joan Baez's 1962 recording based on a traditional version from Somerset, England.
Robin Hood and the Tanner is Child ballad 126. It is a late seventeenth-century English broadside ballad and one of several ballads about the medieval folk hero Robin Hood that form part of the Child ballad collection, which is one of the most comprehensive collections of traditional English ballads but has now been subsumed and surpassed by the Roud Folk Song Index.
The Wood Street Compter was a small prison within the City of London in England. It was primarily a debtors' prison, and also held people accused of such misdemeanours as public drunkenness, although some wealthier prisoners were able to obtain alcohol through bribery. The prison was built and opened in 1555, replacing the earlier Bread Street Compter, from which many prisoners were transferred. Wood Street was closed and replaced by Giltspur Street Compter in 1791.
"King John and the Bishop" is an English folk-song dating back at least to the 16th century. It is catalogued in Child Ballads as number 45 and Roud Folk Song Index 302.
Stephen Dugdale (1640?-1683) was an English informer, and self-proclaimed discoverer of parts of the Popish Plot. He perjured himself on numerous occasions, giving false testimony which led to the conviction and execution of numerous innocent men, notably the Catholic nobleman Lord Stafford, the Jesuit Provincial Thomas Whitbread, and the prominent barrister Richard Langhorne.
The Habeas Corpus Parliament, also known as the First Exclusion Parliament, was a short-lived English Parliament which assembled on 6 March 1679 during the reign of Charles II of England, the third parliament of the King's reign. It is named after the Habeas Corpus Act, which it enacted in May 1679.
The Clarret Drinker's Song: Or, The Good Fellows Design is an English broadside ballad published by John Oldham in 1680 and is set to the standard tune of "Let Caesar Live Long." An original copy of the ballad is located in the National Library of Scotland, however online facsimiles and recordings are available for public consumption.
Frauncis new Jigge, betweene Frauncis a Gentleman, and Richard a Farmer is an English broadside ballad published by George Attowell in the early 17th-century, and is set to the tune of "Go from my Window Walshingham." The original copy of the ballad has, over the years, sustained surface damage and uneven inking, but is nevertheless available for view at the Pepys Library of Magdalene College, Cambridge. Online facsimiles of the ballad, as well as audio recordings sung to the original tune, are available online.
"A free admonition without any fees / To warne the Papistes to beware of three trees" is an English broadside ballad published by William Birch in 1571 and is not currently set to any tune An original copy of the ballad is located in the Huntington Library, however online facsimiles are available for public consumption.
"Royal Courage" or "King William's Happy Success in Ireland" is an English broadside ballad published by Thomas Betterton between 1682 and 1692, and is set to the tune of "Let the Soldiers Rejoice". The original copy of the ballad is available for view at the Pepys Library of Magdalene College, Cambridge. Online facsimiles of the ballad, as well as audio recordings sung to the original tune, have been made available online for public consumption.
Cromwell's Panegyrick is a printed English broadside ballad composed in 1647. Copies of it are in collections including the British Library, Society of Antiquaries, The National Archives, Huntington Library, and the National Library of Scotland. Online facsimiles of the ballad are available online for public consumption. Though the ballad's title claims to be a panegyric, it quickly becomes a mock-panegyric, taking the theme of praise and turning it on its head. In this way, the ballad becomes more of a satire as opposed to a true panegyric. For instance, though it describes in part Cromwell's role in the Second English Civil War, which broke out officially in 1648, it also mentions how large and bulbous Cromwell's nose was: "Well may his Nose, that is dominicall, / Take pepper int." The ballad undercuts all of Cromwell's accomplishments in the military, and goes so far as to claim – as many did of Cromwell in the 1640s and 50s – that he was an individual motivated purely by a desire for power and kingship, thus painting him in a Machiavellian light.
A new loyal song, upon King William's Progress into Ireland is an English broadside ballad believed to have been composed roughly around the 1690s. Online facsimiles of the ballad, as well as recordings of the ballad sung in its original tune, are available for public consumption. The ballad praises the future exploits William III of England will make in Ireland, specifically at the Battle of Boyne. Though the ballad is believed to have been composed around 1690, just one year after William deposed James II of England, the title of the ballad makes clear the fact that the composer was a supporter of William and his Glorious Revolution.
Packington's Pound is an English Broadside ballad that dates back, roughly, to the last quarter of the 16th century. It is most recognized by its tune, and, in fact, more tunes were set to "Packington's Pound" than ballads named "Packington's Pound." Claude Simpson in "The British Broadside Ballad and its Music" writes: "This [Packington's Pound] is the most popular single tune associated with ballads before 1700." Extant copies of the ballad can be found at the Huntington Library, the Pepys Library, and the National Library of Scotland.
"A True Narrative of the Horrid Hellish Popish Plot" is a late seventeenth-century English broadside ballad telling the story of the contemporary anti-Catholic scare in England known as the Popish Plot.
The Beggars Chorus OR The Jovial Crew is an English broadside ballad from the mid-18th century. It celebrates the life of a beggar, and treats begging as a legitimate English trade. Sung to the tune of A Begging We Will Go. Copies of the broadside can be found in the British Library, the National Library of Scotland, and the Huntington Library.
The Wandering Virgin is an English broadside ballad from the late 17th century. The narrator warns fellow virgins not to be too coy unless they also want to wander the world round looking for the lover who has given up on their courtship. She tells the story of how she dresses like a man and travels over sea, land, desert, and forest to find her love. Sung to the tune of Over Hills and High Mountains, or Ah! Chloris Awake, depending on the broadside. Copies of the broadside are available in National Library of Scotland, the University of Glasgow Library, the British Library, and Magdalene College, Cambridge.
The English Broadside Ballad Archive (EBBA) is a digital library of 17th-century English Broadside Ballads, a project of the English Department of the University of California, Santa Barbara. The project archives ballads in multiple accessible digital formats.
Holland's Leaguer was the name of a Dutch English brothel in London between 1603 and January 1632. It has been referred to as the most famed brothel in 17th-century England. "Legeur" means military encampment.