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Yeshua or Y'shua was a common alternative form of the name Yehoshua in later books of the Hebrew Bible and among Jews of the Second Temple period. The name corresponds to the Greek spelling Iesous (Ἰησοῦς), from which, through the Latin IESVS/Iesus, comes the English spelling Jesus.
Judah Halevi was a Spanish Jewish physician, poet and philosopher. He was born in Spain, either in Toledo or Tudela, in 1075 or 1086, and died shortly after arriving in the Holy Land in 1141, at that point the Crusader Kingdom of Jerusalem.
There is no specific doctrinal view of Jesus in traditional Judaism. Monotheism, a belief in the absolute unity and singularity of God, is central to Judaism, which regards the worship of a person as a form of idolatry. Therefore, considering Jesus a deity would be forbidden according to Judaism. The rejection of Jesus as Messiah has never been a theological issue for Judaism because Jewish eschatology holds that the coming of the Jewish Messiah will be associated with events that had not occurred at the time of Jesus, such as the rebuilding of The Temple, a Messianic Age of peace, and the ingathering of Jews to their homeland.
Yeshu is the name of an individual or individuals mentioned in rabbinic literature, Jesus when used in the Talmud. The name Yeshu is also used in other sources before and after the completion of the Babylonian Talmud. It is also the modern Israeli spelling of Jesus.
Onkelos, possibly identical to Aquila of Sinope, was a Roman national who converted to Judaism in Tannaic times. He is considered to be the author of the Targum Onkelos.
Jewish writers in England during the pre-expulsion period of the eleventh through the thirteenth centuries produced different kinds of writing in Hebrew. Many were Tosafists; others wrote legal material, and some wrote liturgical poetry and literary texts.
Jonathan ben Joseph was a Lithuanian rabbi and astronomer who lived in Risenoi, Grodno in the late 17th century and early 18th century. Jonathan studied astronomy and mathematics.
Rabbi Aharon ben Joseph ha-Levi, known by his Hebrew acronym Ra'aH, was a medieval rabbi, Talmudic scholar and Halakhist.
Hebrew literature consists of ancient, medieval, and modern writings in the Hebrew language. It is one of the primary forms of Jewish literature, though there have been cases of literature written in Hebrew by non-Jews. Hebrew literature was produced in many different parts of the world throughout the medieval and modern eras, while contemporary Hebrew literature is largely Israeli literature. In 1966, Agnon won the Nobel Prize for Literature for novels and short stories that employ a unique blend of biblical, Talmudic and modern Hebrew, making him the first Hebrew writer to receive this award.
Tiberius Julius Abdes Pantera was a Roman-Phoenician soldier born in Sidon, whose tombstone was found in Bingerbrück, Germany, in 1859. A historical connection from this soldier to Jesus has long been hypothesized by numerous scholars, based on the claim of the ancient Greek philosopher Celsus, who, according to Christian writer Origen in his "Against Celsus", was the author of a work entitled The True Word.
Yechiel ben Joseph of Paris or Jehiel of Paris, called Sire Vives in French and Vivus Meldensis in Latin, was a major Talmudic scholar and Tosafist from northern France, father-in-law of Isaac ben Joseph of Corbeil. He was a disciple of Rabbi Judah Messer Leon, and succeeded him in 1225 as head of the Yeshiva of Paris, which then boasted some 300 students; his best known student was Meir of Rothenburg. He is the author of many Tosafot.
Joshua ben Perahiah or Joshua ben Perachya was Nasi of the Sanhedrin in the latter half of the 2nd century BCE.
Rabbi Jonah ben Abraham Gerondi, also known as Jonah of Girona and Rabbeinu Yonah, was a Catalan rabbi and moralist, cousin of Nahmanides. He is most famous for his ethical work The Gates of Repentance.
Solomon ben Judah Aaron Kluger, known as the Maggid of Brody, was chief dayyan and preacher of Brody, Galicia. He was successively Rabbi at Rava-Ruska (Galicia), Kulikow (Galicia), and Józefów (Lublin), preacher at Brody, and Rabbi at Brezany (Galicia) and, again, at Brody. He died at Brody on June 9, 1869.
There are several passages in the Talmud which are believed by some scholars to be references to Jesus. The name used in the Talmud is "Yeshu", the Aramaic vocalization of the Hebrew name Yeshua.
Ben-Zion, also spelled Ben Zion, and Benzion is a Hebrew given name. It may refer to the following people:
Jeremiah ben Isaac Mattersdorf was a Polish Jewish rabbi and author, who served as the Chief Rabbi of Mattersburg, Austria and Abaújszánto, Hungary.
Elhanan ben Isaac Jaffe of Dampierre also known as Rabbeinu Elhanan was a 12th-century French Tosafist and the son of Isaac ben Samuel. He is mostly known for his numerous commentaries on the Talmudic tractates, Avodah Zarah and Yoma among other notable commentaries. He is also the founder of the Jaffe family.
Ephraim ben Isaac ben Abraham of Regensburg also sometimes called Ben Yakir, was a 12th-century German tosafist and liturgical poet who was known for his keen intellect, his numerous piyyutim and for controversy refusing to recognize any post-Talmudic authority.
The history of the Jews in Alexandria, Egypt, dates back to the founding of the city by Alexander the Great in 332 BCE. Jews in Alexandria played a crucial role in the political, economic, and religious life of Hellenistic and Roman Alexandria, with Jews comprising about 35% of the city's population during the Roman Era. Alexandrian Jewry were the founders of Hellenistic Judaism and the first to translate the Torah from Hebrew to Koine Greek, a document known as the Septuagint. Many important Jewish writers and figures came from or studied in Alexandria, such as Philo, Ben Sira, Tiberius Julius Alexander and Josephus. The position of Alexandria's Jewry began deteriorating during the Roman era, as deep antisemitic sentiment began developing amongst the city's Greek and Egyptian populations. This led to the subsequent Alexandrian pogrom in 38 CE and the Alexandria riot in 66 CE, which was in parallel with the outbreak of the First Jewish–Roman War. Alexandria's Jewry began to diminish, leading to a mass immigration of Alexandrian Jews to Rome, as well as other Mediterranean and North African cities. By the beginning of the Byzantine era, the Jewish population had again increased, but suffered from the persecutions of the Christian Church, and during the subsequent Muslim conquest of Egypt, the number of Jews in Alexandria increased greatly, with some estimates numbering around 400,000. Following the establishment of the State of Israel in 1948, and the ensuing Six-Day War in 1967, almost all of Alexandria's Jewish population were expelled from the country and immigrated to Israel.
References
- ↑ "Alamani, Aaron He-ḥaver ben Yeshu'Ah | Encyclopedia.com". www.encyclopedia.com. Retrieved 2020-06-27.