Judaism is an Abrahamic, monotheistic, and ethnic religion. It comprises the collective spiritual, cultural, and legal traditions of the Jewish people, having originated as an organized religion in the Middle East during the Bronze Age. Contemporary Judaism evolved from Yahwism, the cultic religious movement of ancient Israel and Judah, around the 6th/5th century BCE, and is thus considered to be one of the oldest monotheistic religions.
A religious denomination is a subgroup within a religion that operates under a common name and tradition, among other activities. The term refers to the various Christian denominations. It is also used to describe the five major branches of Judaism. Within Islam, it can refer to the branches or sects, as well as their various subdivisions, such as sub-sects, schools of jurisprudence, schools of theology and religious movements.
Comparative religion is the branch of the study of religions with the systematic comparison of the doctrines and practices, themes and impacts of the world's religions. In general the comparative study of religion yields a deeper understanding of the fundamental philosophical concerns of religion such as ethics, metaphysics and the nature and forms of salvation. It also considers and compares the origins and similarities shared between the various religions of the world. Studying such material facilitates a broadened and more sophisticated understanding of human beliefs and practices regarding the sacred, numinous, spiritual and divine.
Idolatry is the worship of a cult image or "idol" as though it were a deity. In Abrahamic religions idolatry connotes the worship of something or someone other than the Abrahamic God as if it were God. In these monotheistic religions, idolatry has been considered as the "worship of false gods" and is forbidden by texts such as the Ten Commandments. Other monotheistic religions may apply similar rules.
Islamic–Jewish relations comprise the human and diplomatic relations between Jewish people and Muslims in the Arabian Peninsula, Northern Africa, the Middle East, and their surrounding regions. Jewish–Islamic relations may also refer to the shared and disputed ideals between Judaism and Islam, which began roughly in the 7th century CE with the origin and spread of Islam in the Arabian peninsula. The two religions share similar values, guidelines, and principles. Islam also incorporates Jewish history as a part of its own. Muslims regard the Children of Israel as an important religious concept in Islam. Moses, the most important prophet of Judaism, is also considered a prophet and messenger in Islam. Moses is mentioned in the Quran more than any other individual, and his life is narrated and recounted more than that of any other prophet. There are approximately 43 references to the Israelites in the Quran, and many in the Hadith. Later rabbinic authorities and Jewish scholars such as Maimonides discussed the relationship between Islam and Jewish law. Maimonides himself, it has been argued, was influenced by Islamic legal thought.
Islamic studies refers to the academic study of Islam, which is analogous to related fields such as Jewish studies and Quranic studies. Islamic studies seeks to understand the past and the potential future of the Islamic world. In this multidisciplinary program, scholars from diverse areas participate and exchange ideas pertaining to the particular field of study.
Convivencia is an academic term, proposed by the Spanish philologist Américo Castro, regarding the period of Spanish history from the Muslim Umayyad conquest of Hispania in the early eighth century until the expulsion of the Jews in 1492. It claims that in the different Moorish Iberian kingdoms, the Muslims, Christians and Jews lived in relative peace. According to this interpretation of history, this period of religious diversity differs from later Spanish and Portuguese history when—as a result of expulsions and forced conversions—Catholicism became the sole religion in the Iberian Peninsula.
Abu al-Hasan Ahmad ibn Yahya ibn Ishaq al-Rawandi, commonly known as Ibn al-Rawandi, was a scholar and theologian. In his early days, he was a Mu'tazilite scholar, but then rejected the Mu'tazilite doctrine. Afterwards, he became a Shia scholar; there is some debate about whether he stayed a Shia until his death or became a skeptic, though most sources confirm his eventual rejection of all religion and becoming an atheist. Although none of his works have survived, his opinions had been preserved through his critics and the surviving books that answered him. His book with the most preserved fragments is the Kitab al-Zumurrud.
Herbert Berg is a scholar of religion. Trained at the University of Toronto's Centre for the Study of Religion in the late 1980s and early 1990s, he is currently a Visiting assistant professor of Religious Studies at Rhodes College. He previously taught as a professor in the Department of International Studies and the Department of Philosophy and Religion at the University of North Carolina Wilmington and was the Director of the International Studies from 2011 to 2018. At UNCW, he has been recognized with the University of North Carolina Board of Governor's Award for Excellence in Teaching (2019), the Governor's Award for Excellence for "Outstanding State Government Service" (2013), the Distinguished Faculty Scholar Award (2013), the Board of Trustees Teaching Excellence Award (2012), the Distinguished Teaching Professorship Award (2012), and the Chancellor's Teaching Excellence Award (2006).
Monotheism—the belief that there is only one deity—is the focus of the Abrahamic religions, which like-mindedly conceive God as the all-powerful and all-knowing deity from whom Abraham received a divine revelation, per these religions' traditions. The most prominent Abrahamic religions are Judaism, Christianity, and Islam. They, alongside Samaritanism, Druzism, the Baháʼí Faith, and Rastafari, all share a common core foundation in the form of worshipping Abraham's God, who is identified as Yahweh in Hebrew and called Allah in Arabic. Likewise, the Abrahamic religions share similar features distinguishing them from other categories of religions:
Elliot R. Wolfson is a scholar of Jewish studies, comparative mysticism, and the philosophy of religion.
An ethnoreligious group is a grouping of people who are unified by a common religious and ethnic background.
The term Abrahamic religion groups three of the major religions together due to their historical coexistence and competition; it refers to Abraham, a figure mentioned in the Hebrew Bible, the Christian Bible, and the Quran, and is used to show similarities between these religions and put them in contrast to Indian religions, Iranian religions, and the East Asian religions. Furthermore, some religions categorized as "Abrahamic" also share elements from other categories, such as Indian religions, or for example, Islam with Eastern religions.
Gender and Jewish Studies is an emerging subfield at the intersection of gender studies, queer studies, and Jewish studies. Gender studies centers on interdisciplinary research on the phenomenon of gender. It focuses on cultural representations of gender and people's lived experience. Similarly, queer studies focuses on the cultural representations and lived experiences of queer identities to critique hetero-normative values of sex and sexuality. Jewish studies is a field that looks at Jews and Judaism, through such disciplines as history, anthropology, literary studies, linguistics, and sociology. As such, scholars of gender and Jewish studies are considering gender as the basis for understanding historical and contemporary Jewish societies. This field recognizes that much of recorded Jewish history and academic writing is told from the perspective of “the male Jew” and fails to accurately represent the diverse experiences of Jews with non-dominant gender identities.
Norbert Max Samuelson was a scholar of Jewish philosophy. He was Professor Emeritus at Arizona State University, having held the Grossman Chair of Jewish Studies there. He wrote 13 books and over 200 articles, with research interests in Jewish philosophy, philosophy and religion, philosophy and science, 20th-century philosophy, history of Western philosophy, and Jewish Aristotelians. He also lectured at university-level conferences around the world.
Guy Gedalyah Stroumsa is an Israeli scholar of religion. He is Martin Buber Professor Emeritus of Comparative Religion at the Hebrew University of Jerusalem and Emeritus Professor of the Study of the Abrahamic Religions at the University of Oxford, where he is an Emeritus Fellow of Lady Margaret Hall. He is a Member of the Israel Academy of Sciences and Humanities.
Judaism has been practiced as a religion in the Arabian Peninsula since at least the first century BCE. It is also the pre-Islamic monotheistic religion to be practiced in Arabia. Arabian Jews were linguistically diverse and would have varied in their practice of the religion. The presence of Jews is best attested in Northwestern and Southern Arabia. Judaism would briefly become politically relevant in the fourth century, when the rulers of the Kingdom of Himyar converted to Judaism.
Reuven Firestone is an American academic and historian of religion, who serves as the Regenstein Professor in Medieval Judaism and Islam at the Hebrew Union College-Jewish Institute of Religion's Skirball Campus in Los Angeles and Affiliate Professor of Religion at the University of Southern California.
Lenn Evan Goodman is an American Jewish philosopher. His philosophy, particularly his constructive work, draws from classical and medieval sources as well as religious texts. Goodman is also an academic, scholar, and a historian with research interest in metaphysics, ethics, and Jewish philosophy. He is serving as a professor of philosophy at Vanderbilt University.
Harold Fisch, also known as Aharon Harel-Fisch, was a British-Israeli author, literary critic, translator, and diplomat. He was a Professor of English and Comparative literature at Bar-Ilan University, of which he served as Rector from 1968 to 1971. He was awarded the Israel Prize for Literature in 2000.
