Aaron ben David Cohen of Ragusa (born about 1580) was a Rabbi in the Republic of Ragusa. [1]
His maternal grandfather was Solomon Oheb, also rabbi in the same city. Aaron studied in his native city and later in Venice, whence he returned to occupy a pulpit in Ragusa. In 1623 he was imprisoned as a supposed accomplice of Isaac Jeshurun, who had been falsely accused of ritual murder. Rabbi Aaron's sermons, Zeḳan Aharon (Aaron's Beard), together with his grandfather's sermons, Shemen ha-Ṭob (The Good Oil), and the history of Isaac Jeshurun's martyrdom, were published at Venice in 1657, [2] after his death. [1]
Aaron's account of the alleged ritual murder, together with documents from the Ragusa archives, were published in 1882. [1]
Abraham Isaac Kook, known as HaRav Kook, and also known by the Hebrew-language acronym Hara'ayah, was an Orthodox rabbi, and the first Ashkenazi Chief Rabbi of British Mandatory Palestine. He is considered to be one of the fathers of religious Zionism and is known for founding the Mercaz HaRav Yeshiva.
Judah Loew ben Bezalel, also known as Rabbi Loew, the Maharal of Prague, or simply the Maharal, was an important Talmudic scholar, Jewish mystic, mathematician, astronomer, and philosopher who, for most of his life, served as a leading rabbi in the cities of Mikulov in Moravia and Prague in Bohemia.
Jewish writers in England during the pre-expulsion period of the eleventh through the thirteenth centuries produced different kinds of writing in Hebrew. Many were Tosafists; others wrote legal material, and some wrote liturgical poetry and literary texts.
Shlomo ben Avraham ibn Aderet was a medieval rabbi, halakhist, and Talmudist. He is widely known as the Rashba, the Hebrew acronym of his title and name: Rabbi Shlomo ben Avraham.
Eliyahu de Vidas was a 16th-century rabbi in Ottoman Palestine. He was primarily a disciple of Rabbis Moses ben Jacob Cordovero and also Isaac Luria. De Vidas is known for his expertise in the Kabbalah. He wrote Reshit Chochmah, or "The Beginning of Wisdom," a pietistic work that is still widely studied by Orthodox Jews today. Just as his teacher Rabbi Moses Cordovero created an ethical work according to kabbalistic principles in his Tomer Devorah, Rabbi de Vidas created an even more expansive work on the spiritual life with his Reishit Chochmah. This magnum opus is largely based on the Zohar, but also reflects a wide range of traditional sources. The author lived in Safed and Hebron, and was one of a group of prominent kabbalists living in Hebron during the late 16th and early 17th-century.
David ben Solomon ibn (Abi) Zimra (1479–1573) also called Radbaz (רַדְבָּ"ז) after the initials of his name, Rabbi David ben Zimra, was an early Acharon of the fifteenth and sixteenth centuries who was a leading posek, rosh yeshiva, chief rabbi, and author of more than 3,000 responsa as well as several scholarly works.
Shabbataiben Meir HaKohen was a noted 17th century talmudist and halakhist. He became known as the Shakh, which is an abbreviation of his most important work, Siftei Kohen on the Shulchan Aruch.
Saul Levi Morteira or Mortera was a rabbi in Amsterdam. He was born in Venice, so he was neither a Sephardic or Ashkenazic Jew. He became a prominent figure in the city's community of exiled Portuguese Jews. His polemical writings against Catholicism had wide circulation.
Isaac Chayyim Cantarini, also known as Isaacus Viva, was an Italian poet, writer, physician, rabbi and preacher. He studied Hebrew and the Talmud with Solomon Marini, author of the Tiqqun 'Olam, and with the poet Moses Catalano. His instructor in secular subjects was Bernardo de Laurentius. He was the nephew of Judah ben Samuel ha-Kohen Cantarini, also a physician and rabbi of Padua.
Azaria Piccio was a Venetian Talmudist, sofer (scribe) and darshan (preacher) who served in the Jewish communities of Venice and Pisa.
David ben Judah Messer Leon was an Italian rabbi, physician and writer, who defended the value of secular disciplines and the Renaissance humanities as an important part of traditional Jewish studies.
David Pardo was an 18th-century Italian rabbi and liturgical poet who lived for some time in Sarajevo and in Jerusalem. Among other things, he authored a commentary on the Sifra on Leviticus and Maskil le-David, a super-commentary on Rashi on the Torah.
Aaron ben Joseph ha-Levi was a Sephardic Jew who was a Talmudist and critic; a direct descendant of Zerahiah Ha-Levi, and probably, like him, a native of Girona, Spain; flourished at the end of the thirteenth century; died before 1303. About the middle of the thirteenth century he studied under Naḥmanides, at Girona, where he also met, as a fellow pupil, Solomon ben Adret, who later came to be his opponent. Aaron especially mentions among his teachers his brother Phinehas, and his nephew Isaac, the son of his brother Benveniste. His life appears to have been spent in Spain. In 1285 he was rabbi in Saragossa, where he was so highly respected that Nissim ben Reuben, in 1350, did not dare to annul a decision given by Aaron to a community in that city, even though he considered it illegal. About 1291 Aaron lived for a short time in Toledo. The assertion of some modern historians that, when advanced in age, he emigrated to Provence, is based on a misunderstanding of Meiri, where the correct reading is instead of, and instead of.
Jacob ben David Pardo was an 18th-century rabbi, author and poet.
Pardo is a very old surname of Sephardic Jewish origin and judaite tribe that derives from the Greek and Latin name Pardus which means leopard, to later change to Spanish Pardo meaning and referring to the color of the feline, in Latin "Panthera pardus" (leopard). Israel was conquered by the Greeks and Romans, and many Jews began to adopt Greeks and Latin names. This surname belongs to the Jewish people who settled in the Iberian Peninsula, specifically in Sagunto (Murviedro), Valencia, being at that time the ancient Roman province of Hispania, which later with the arrival of Christianity, some Jews would convert to have a better social status, this being long before being forced to convert to Christianity by the Catholic Monarchs or their subsequent expulsion. Today it is also found in countries including Israel, Spain, Colombia, Greece, Turkey, the United States, Curaçao, Mexico, Peru, Argentina, Venezuela, Chile and Italy. Members of the Pardo family have distinguished themselves mainly in the Levante region of the Mediterranean.
Chaim HaKohen of Aram Zobah (Aleppo) was an Egyptian Rabbi.
Ḥayyim ben Shabbethai, commonly known by the acronym Maharhash was a Sephardic rabbi and Talmudist, who is considered to be one of the great sages of Greek Jewry, serving as the Chief Rabbi of Thessaloniki, Greece.
Aaron Mosessohn was a German rabbi.
The Jewish community of Dubrovnik existed as early as the 15th century, and grew significantly with the arrival of Jews and Marranos expelled from Spain and Portugal. The Jews of Dubrovnik played a significant role in the trade and diplomatic relations of the Republic of Ragusa but also experienced expulsions, restrictions and persecution. The Jews of Dubrovnik gained legal equality in the 19th century. The community was decimated in the Holocaust during the Second World War. Due to that and to the subsequent emigration, the community currently numbers about 30 members.