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Amoraim refers to Jewish scholars of the period from about 200 to 500 CE, who "said" or "told over" the teachings of the Oral Torah. They were primarily located in Babylonia and the Land of Israel. Their legal discussions and debates were eventually codified in the Gemara. The Amoraim followed the Tannaim in the sequence of ancient Jewish scholars. The Tannaim were direct transmitters of uncodified oral tradition; the Amoraim expounded upon and clarified the oral law after its initial codification.
Hillel is a Jewish masculine given name and a surname. It may refer to:
Yohananיוֹחָנָן, sometimes transcribed as Johanan is Hebrew male given name that can also appear in the longer form of יְהוֹחָנָן, meaning "YHWH is gracious".
Johanan bar Nappaha was a leading rabbi in the early era of the Talmud. He belonged to the second generation of amoraim.
The history of the Jews in Iraq is documented from the time of the Babylonian captivity c. 586 BCE. Iraqi Jews constitute one of the world's oldest and most historically significant Jewish communities.
The Kingdom of Jimma was an Oromo Muslim kingdom in the Gibe region of Ethiopia that emerged in the 18th century. It shared its western border with Limmu-Ennarea, its eastern border with the Sidamo Kingdom of Janjero, and was separated from the Kingdom of Kaffa to the south by the Gojeb River. Jimma was considered the most powerful militarily of the Gibe kingdoms.
Ḥiyya bar Abba, Ḥiyya bar Ba, or Ḥiyya bar Wa was a third-generation amoraic sage of the Land of Israel, of priestly descent, who flourished at the end of the third century.
The Talmudic academies in Babylonia, also known as the Geonic academies, were the center for Jewish scholarship and the development of Halakha from roughly 589 to 1038 CE in what is called "Babylonia" in Jewish sources, at the time otherwise known as Asōristān or Iraq. It is neither geopolitically, nor geographically identical with the ancient empires of Babylonia, since the Jewish focus of interest has to do with the Jewish religious academies, which were mainly situated in an area between the rivers Tigris and Euphrates and primarily between Pumbedita, and Sura, a town farther south down the Euphrates.
Jose b. Abin was a Jewish Talmudist, known as an amora of the fifth generation who lived in the Galilee in the Land of Israel. He was the son of Rabban Abin I and the teacher of Abin II. He was at first the pupil of Rabbi Jose of Yodqart, but the latter's indifference to his own family caused Jose to leave him and follow Assi. Jose was the most important among the last Halakhists of the amoraim of the Land of Israel. He had a thorough knowledge not only of the Judean customs and halakhot, but of the Babylonian, a fact that has led some scholars to maintain that Jose must have resided at some time in Babylonia. It is probable, however, that he derived his knowledge of Babylonian teaching from his father, who had traveled in Babylonia.
There are a number of honorifics in Judaism that vary depending on the status of, and the relationship to, the person to whom one is referring.
For other Amoraic sages of Babylonia with the name "Rav Kahana", see Rav Kahana.
Pumbedita Academy or Pumbedita Yeshiva was a yeshiva in present-day Iraq, called Babylon, during the era of the Amoraim and Geonim sages. It was founded by Judah bar Ezekiel and, with the Sura Academy founded in 225 by Abba Arika, was an influential and dominant yeshiva for about 800 years.
Sura Academy was a Jewish yeshiva located in Sura in what is now southern Iraq, a region known in Jewish texts as "Babylonia". With Pumbedita Academy, it was one of the two major Jewish academies from the year 225 CE at the beginning of the era of the Amora sages until 1033 CE at the end of the era of the Gaonim. Sura Academy was founded by the Amora Abba Arikha ("Rav"), a disciple of Judah ha-Nasi. Among the well-known sages that headed the yeshiva were Rav Huna, Rav Chisda, Rav Ashi, Yehudai ben Nahman, Natronai ben Hilai, Saadia Gaon, and others.
The following outline is provided as an overview of and topical guide to Judaism:
Rabbi Abba bar Memel, or Abba mar Memel, was a rabbi of the Land of Israel of the second and third generation of amoraim.
Jeremiah bar Abba was a Babylonian rabbi who lived around the mid-3rd century. He is cited many times in the Jerusalem Talmud, where he is mentioned simply as Rav Jeremiah, without his patronymic name.
Rav Hiyya bar Joseph was a Babylonian rabbi of the 3rd century.
The history of Palestinian rabbis encompasses the Israelites from the Anshi Knesses HaGedola period up until modern times, but most significantly refers to the early Jewish sages who dwelled in the Holy Land and compiled the Mishna and its later commentary, the Jerusalem Talmud. During the Talmudic and later Geonim period, Palestinian rabbis exerted influence over Syria and Egypt, whilst the authorities in Babylonia had held sway over the Jews of Iraq and Iran. While the Jerusalem Talmud was not to become authoritative against the Babylonian Talmud, the liturgy developed by Palestinian rabbis was later destined to form the foundation of the minhag Ashkenaz that was used by nearly all Ashkenazi communities across Europe before Hasidic Judaism.
The rabbinic movement's stance on Bar Kokhba revolt is unclear based on seemingly contradictory Talmudic sources. However, the revolt strengthened the rabbis' position as the dominant Jewish sect. Most researchers believe Rabbi Akiva's students participated in the revolt and died fighting. A minority hold they died earlier of plague, unrelated to the revolt.
References
- ↑ Brand, Ezra. "Understanding Honorifics in the Talmudic Era". www.ezrabrand.com. Retrieved 25 January 2024.. See there that the term "Imma" also functions at times as an honorific in the Talmud, paralleling the male equivalent "Abba". For example, Ima Shalom, who is one of the few women who are named and quoted in the Talmud.
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