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The Metropolitanate of Maishan or Maysan was an East Syriac metropolitan province of the Church of the East between the fifth and thirteenth centuries. The historical region of Maishan or Maysan is situated in southern Iran. The metropolitans of Maishan sat at Prath d'Maishan, and for most of its history the province had three suffragan dioceses, at Karka d'Maishan, Rima and Nahargur. The last metropolitan of Maishan, the noted East Syriac author Shlemun (Solomon) of Basra, is attested in 1222, and it is not clear when the province ceased to exist.
The Metropolitanate of Nisibis was an East Syriac metropolitan province of the Church of the East, between the fifth and seventeenth centuries. The ecclesiastical province of Nisibis had a number of suffragan dioceses at different periods in its history, including Arzun, Beth Rahimaï, Beth Qardu, Beth Zabdaï, Qube d’Arzun, Balad, Shigar (Sinjar), Armenia, Beth Tabyathe and the Kartawaye, Harran and Callinicus (Raqqa), Maiperqat, Reshʿaïna, Qarta and Adarma, Qaimar and Hesna d'Kifa. Aoustan d'Arzun and Beth Moksaye were also suffragan dioceses in the fifth century.
Metropolitanate of Fars was an East Syriac metropolitan province of the Church of the East between the sixth and twelfth centuries. It was centered in what is now Fars Province, the historic cradle of ancient Persian civilization. Besides several centers in the Fars region itself, this East Syriac ecclesiastical province also included several dioceses in Arabia and a diocese for the island of Soqotra.
The Metropolitanate of Merv was an East Syriac metropolitan province of the Church of the East, between the fifth and eleventh centuries, with several known suffragan dioceses.
The Metropolitanate of Rai was an East Syriac metropolitan province of the Church of the East, between the eighth and twelfth centuries. The province of Rai had a suffragan diocese for Gurgan.
The Diocese of Tirhan was an East Syriac diocese of the Church of the East, within the central ecclesiastical Province of the Patriarch. The diocese is attested between the sixth and fourteenth centuries.
Diocese of Kashkar, sometimes called Kaskar, was the senior diocese in the Church of the East's Province of the Patriarch. It see was in the city of Kashkar. The diocese is attested between the fourth and the twelfth centuries. The bishops of Kashkar had the privilege of guarding the patriarchal throne during the interregnum between the death of a patriarch and the appointment of his successor. As a result, they are often mentioned by name in the standard histories of the Nestorian patriarchs, so that a relatively full list of the bishops of the diocese has survived.
Diocese of Adarbaigan was one of the classical East Syriac dioceses of the Church of the East. The diocese, attested between the fifth and eighth centuries, was centred on the town of Ganzak and was included in the metropolitan province of Adiabene.
The Diocese of Shigar and Beth ʿArabaye was an East Syriac diocese of the Church of the East in the metropolitan province of Nisibis, centred on the town of Sinjar. The diocese is attested between the sixth and fourteenth centuries.
Diocese of Armenia was an East Syriac diocese of the Church of the East between the fifth and fourteenth centuries. The diocese served members of the Church of the East in Armenia, and its bishops sat at Halat. The diocese is last mentioned in 1281, and probably lapsed in the fourteenth century during the disorders that attended the fragmentation of the Mongol empire.
Gubos was a diocese in the Syriac Orthodox metropolitan province of Melitene (Malatya), attested between the ninth and thirteenth centuries. Around a dozen Jacobite bishops of Gubos are mentioned either by Michael the Syrian or Bar Hebraeus, and Bar Hebraeus himself was bishop of Gubos from 1246 to 1255. By 1283, as a result of several decades of warfare and brigandage, the diocese of Gubos was ruined. It is not again mentioned, and seems to have lapsed before the end of the thirteenth century.
Zuptara was a Syriac Orthodox diocese in the Melitene region of eastern Turkey. The diocese of Zuptara is attested between the eighth and eleventh centuries, and twelve of its bishops are mentioned in the lists of Michael the Syrian. The diocese almost certainly lapsed during the twelfth century.
Qlisura was a diocese in the Syriac Orthodox metropolitan province of Melitene, attested between the ninth and thirteenth centuries. Eighteen Jacobite bishops of Qlisura are mentioned in the histories of Michael the Syrian and Bar Hebraeus, and in other West Syriac sources. By 1283, as a result of several decades of warfare and brigandage, the diocese of Qlisura was ruined, though it apparently still had a bishop several years later. The diocese is not again mentioned, and seems to have lapsed around the end of the thirteenth century.
Qlaudia was a diocese in the Syriac Orthodox metropolitan province of Melitene (Malatya), attested between the tenth and thirteenth centuries. Sixteen Jacobite bishops of Qlaudia are mentioned either by Michael the Syrian or Bar Hebraeus. By 1283, as a result of several decades of warfare and brigandage, the diocese of Qlaudia was ruined. The diocese is not again mentioned, and seems to have lapsed around the end of the thirteenth century.
Simandu was an archdiocese of the Syriac Orthodox Church in Cappadocia, attested between the tenth and twelfth centuries. Thirteen of its bishops are mentioned in the lists of Michael the Syriac and other Jacobite sources.
Julian I was the Patriarch of Antioch and head of the Syriac Orthodox Church from 591 until his death in 594/595. He is commemorated as a saint by the Syriac Orthodox Church.
Dionysius II was the Patriarch of Antioch and head of the Syriac Orthodox Church from 896/897 until his death in 908/909.
George was the Syriac Orthodox bishop of the Arabs around Aleppo and the upper Euphrates from 686 or 687 until his death. A polymath steeped in ancient Greek philosophy, his writings are an important source for Syriac history and theology.
Isaac I was the Patriarch of Antioch and head of the Syriac Orthodox Church from 755 until his death in 756. Isaac's uncanonical elevation to the patriarchal office has led him to be regarded as an illegitimate patriarch.
Ishoʿdnaḥ was a historian and hagiographer of the Church of the East who served as the metropolitan bishop of Mayshan at Baṣra. Some manuscripts refer to him as metropolitan of the diocese of Qasra, but this appears to be a simple spelling error, since Qasra was never a metropolitan see.
