Abdulla Galadari is an Emirati scholar of Quranic studies. [1] He is an associate professor at Khalifa University of Science and Technology in Abu Dhabi, United Arab Emirates. [2] [3]
His work focuses on Qur'anic hermeneutics and the engagement of the Quran with Near Eastern traditions in Late Antiquity, employing a multidisciplinary approach that integrates cognitive science of religion and philology. [4]
Abdulla Galadari completed two B.Sc. degrees from the University of Colorado, followed by an M.Eng. and an M.Sc. from the same institution. [2] He received a Ph.D. in civil engineering at the University of Colorado and later earned a Ph.D. in Arabic and Islamic studies from the University of Aberdeen. [2]
Galadari serves as the convener of the Qur'an and Islamic Tradition in Comparative Perspective section for the Society of Biblical Literature. [2] [5]
The Quran, also romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a revelation directly from God (Allāh). It is organized in 114 chapters which consist of individual verses. Besides its religious significance, it is widely regarded as the finest work in Arabic literature, and has significantly influenced the Arabic language. It is the object of a modern field of academic research known as Quranic studies.
Tafsir refers to an exegesis, or commentary, of the Quran. An author of a tafsir is a mufassir. A Quranic tafsir attempts to provide elucidation, explanation, interpretation, context or commentary for clear understanding and conviction of God's will in Islam.
Islamic mythology is the body of myths associated with Islam and the Quran. Islam is a religion that is more concerned with social order and law than with religious ritual or myths. The primary focus of Islam is the practical and rational practice and application of the Islamic law. Despite this focus, Islamic myths do still exist. The Oxford Companion to World Mythology identifies a number of traditional narratives as "Islamic myths". These include a creation myth and a vision of afterlife, which Islam shares with the other Abrahamic religions, as well as the distinctively Islamic story of the Kaaba.
Taḥrīf or corruption of the Bible, is a term used by most Muslims to refer to believed alterations made to the previous revelations of God—specifically those that make up the Tawrat, the Zabur or Psalms, and the Injil. The term is also used to refer to what Muslims consider to be the corrupted Jewish and Christian interpretations of the previous revelations of God, known as “Tahrif al-Mana”. This concept holds that earlier revelations have been misinterpreted rather than textually altered.
Adam, in Islamic theology, is believed to have been the first human being on Earth and the first prophet of Islam. Adam's role as the father of the human race is looked upon by Muslims with reverence. Muslims also refer to his wife, Ḥawwāʾ, as the "mother of mankind". Muslims see Adam as the first Muslim, as the Quran states that all the Prophets preached the same faith of Islam.
A number of terms are used in Islam to refer to the claims of events happening that are not explicable by natural or scientific laws, subjects where people sometimes invoke the supernatural. In the Quran the term āyah refers to signs in the context of miracles of God's creation and of the prophets and messengers. In later Islamic sources miracles of the prophets were referred to by Muʿjiza (مُعْجِزَة), literally meaning "that by means of which [the Prophet] confounds, overwhelms, his opponents"), while miracles of saints are referred to as karamat (charismata).
The Qaṣaṣ al-anbiyāʾ or Stories of the Prophets is any of various collections of stories about figures recognised as prophets and messengers in Islam, closely related to tafsīr.
Qur'anic hermeneutics is the study of theories of the interpretation and understanding of the Qur'an, the central text of Islam. Since the early centuries of Islam, scholars have sought to mine the wealth of its meanings by developing a variety of different methods of hermeneutics. Many of the traditional methods of interpretation are currently being challenged with a more modern or contemporary approach. The three primarily established typologies of tafsir are tradition (Sunni), opinion (Shi'i), and allegory (Sufi). The two main types of verses to be interpreted are Muhkamat and Mutashabihat. The traditional approach to hermeneutics within the Qur'an embodies an awareness of isnad. There are many challenges of addressing modern day human rights, women and minority groups through the traditional hermeneutical model.
Jane Dammen McAuliffe is an American educator, scholar of Islam and the inaugural director of national and international outreach at the Library of Congress.
Islamic holy books are certain religious scriptures that are viewed by Muslims as having valid divine significance, in that they were authored by God (Allah) through a variety of prophets and messengers, including those who predate the Quran. Among the group of religious texts considered to be valid revelations, the three that are mentioned by name in the Quran are the Tawrat, received by prophets and messengers amongst the Israelites; the Zabur (Psalms), received by David; and the Injeel, received by Jesus. Additionally, the Quran mentions God's revealing of the Scrolls of Abraham and the Scrolls of Moses.
Theological hermeneutics is a field of theology, broadly referring to the application of hermeneutics, the theory and methodology of interpretation, to theological texts with theological means, particularly to scripture.
The Quran states that several prior writings constitute holy books given by God to the prophets and messengers amongst the Children of Israel, in the same way the Quran was revealed to Muhammad. These include the Tawrat, believed by Muslims to have been given by God to the prophets and messengers amongst the Children of Israel, the Zabur revealed to David (Dawud); and the Injil revealed to Jesus (Isa).
Quranism is an Islamic movement that holds the belief that the Quran is the only valid source of religious belief, guidance, and law in Islam. Quranists believe that the Quran is clear, complete, and that it can be fully understood without recourse to the hadith and sunnah. Therefore, they use the Quran itself to interpret the Quran, an exegetical principle known as tafsir al-Qur'an bi al-Qur'an.
David Penchansky is a professor in the field of Hebrew Bible. In his writing, he applies the methodology of literary criticism to the Old Testament, particularly its Wisdom Literature. Both Marxism and Deconstruction have influenced his approach.
Quranic studies is the academic application of a diverse set of disciplines to study the Quran, drawing on methods including but not limited to ancient history, philology, textual criticism, lexicography, codicology, literary criticism, comparative religion, and historical criticism.
Was hat Mohammed aus dem Judenthume aufgenommen? is a foundational work of modern Quranic studies by Abraham Geiger. It was originally written in Latin to earn Geiger a doctorate at the University of Marburg, but was soon republished in German in 1833. In 1898, an English translation of the work was undertaken by F.M. Young and published under the title Judaism and Islam: A Prize Essay. According to some historians, Geiger's work represents the beginning of the modern academic discipline of studying the Quran, and it is the earliest academic Western work which continues to be cited in new studies today.
Holger Michael Zellentin is a German scholar of religious studies. He is professor of religion and Judaic studies at the Eberhard Karls University of Tübingen.
Emran El-Badawi is a scholar of Quranic studies. He is dean of the College of Liberal & Fine Arts at the Tarleton State University.
Michael E. Pregill is a scholar of late antiquity, comparative religion and Quranic studies. He is Interlocutor in the Institute for the Study of Muslim Societies and Civilizations at Boston University.
Mun'im Ahmad Sirry is an Indonesian Quranic studies scholar. He is assistant professor of theology at the University of Notre Dame.