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Abiezer or Abieezer is the name of three Biblical characters. The name means "father of help" i.e., helpful. The characters are:
The Daughters of Zelophehad were five sisters – Mahlah, Noa, Hoglah, Milcah, and Tirzah – mentioned in the biblical Book of Numbers. They lived during the Israelites' Exodus from Egypt as they prepared to enter the Promised Land and who raised before the Israelite community the legal case of a woman's right and obligation to inherit property in the absence of a male heir in the family. Zelophehad, a man of the Tribe of Manasseh, had five daughters but no sons, and therefore no male heirs.
According to the Hebrew Bible, the Tribe of Ephraim was one of the tribes of Israel. The Tribe of Manasseh together with Ephraim formed the House of Joseph. It is one of the ten lost tribes. The etymology of the name is disputed.
According to the Hebrew Bible, the Tribe of Manasseh was one of the Tribes of Israel. It is one of the ten lost tribes. Together with the Tribe of Ephraim, Manasseh also formed the House of Joseph.
Ophrah, is a name in the Hebrew Bible meaning "a fawn" given to:
Gideon also named Jerubbaal and Jerubbesheth, was a military leader, judge and prophet whose calling and victory over the Midianites are recounted in Judges 6–8 of the Book of Judges in the Hebrew Bible.
An ephod was a type of apron, which according to the Hebrew Bible, was worn by the Jewish high priest the kohen gadol, an artifact and an object to be revered in ancient Israelite culture, and was closely connected with oracular practices and priestly ritual.
The Twelve Tribes of Israel are, according to Hebrew scriptures, the descendants of the biblical patriarch Jacob, who collectively form the Israelite nation. The tribes were through his twelve sons through his wives, Leah and Rachel, and his concubines, Bilhah and Zilpah. In modern scholarship, there is skepticism as to whether there ever were twelve Israelite tribes, with the use of the number 12 thought more likely to signify a symbolic tradition as part of a national founding myth, although some scholars disagree with this view.
Tal Menashe is an Israeli outpost in the West Bank, retroactively legalized under Israeli law as an extension (suburb) of the Israeli settlement of Hinanit, located in the Samarian hills on the northwestern edge of the West Bank. The outpost, under the administrative municipal government of the Shomron Regional Council, is adjacent to Hinanit and Shaked. It was founded in 1992 as an Israeli outpost next to the settlement of Hinanit, and moved to it final land at 1999 on state lands nearby. It was founded by a group of Israelis from a kollel in Mevaseret Zion and from the Technion in Haifa.
Machir was the name of a tribal group mentioned in the Song of Deborah in Judges 5, where it is praised for fighting alongside five other Israelite tribes: the Tribe of Ephraim, the Tribe of Benjamin, the Tribe of Zebulun, the Tribe of Issachar, and the Tribe of Naphtali. The Song of Deborah speaks of officers (mechokekim) coming from Machir to join the battle against Sisera.
Judges 7 is the seventh chapter of the Book of Judges in the Old Testament or the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, but modern scholars view it as part of the Deuteronomistic History, which spans in the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the activities of judge Gideon, belonging to a section comprising Judges 6 to 9 and a bigger section of Judges 6:1 to 16:31.
Judges 8 is the eighth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the activities of judge Gideon, belonging to a section comprising Judges 6 to 9 and a bigger section of Judges 6:1 to 16:31.
Judges 9 is the ninth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the activities of judge Gideon's son, Abimelech. belonging to a section comprising Judges 6 to 9 and a bigger section of Judges 6:1 to 16:31.
Judges 18 is the eighteenth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, but modern scholars view it as part of the Deuteronomistic History, which spans in the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the activities of the tribe of Dan, and belongs to a section comprising Judges 17 to 21.
Joshua 17 is the seventeenth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition the book was attributed to the Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the allotment of land for the tribe of Joseph, especially the tribe of Manasseh, a part of a section comprising Joshua 13:1–21:45 about the Israelites allotting the land of Canaan.
According to the Hebrew Bible, the Tribe of Reuben was one of the twelve tribes of Israel. Unlike the majority of the tribes, the land of Reuben, along with that of Gad and half of Manasseh, was on the eastern side of the Jordan and shared a border with Moab. According to the biblical narrative, the Tribe of Reuben descended from Reuben, the eldest son of the patriarch Jacob. Reuben, along with nine other tribes, is reckoned by the Bible as part of the northern kingdom of Israel, and disappears from history with the demise of that kingdom in c. 723 BC.
According to the Hebrew Bible, the Tribe of Issachar was one of the twelve tribes of Israel and one of the ten lost tribes. In Jewish tradition, the descendants of Issachar were seen as being dominated by religious scholars and influential in proselytism. The sons of Issachar, ancestors of the tribe, were Tola, Phuvah, Job and Shimron.
The Tribe of Naphtali was one of the northernmost of the twelve tribes of Israel. It is one of the ten lost tribes.
References
- ↑ Joshua 17:2.
- ↑ Judges 6:15
- ↑ Finkelstein, Israel; Lipschits, Oded (2017-03-20). "Geographical and Historical Observations on the old North Israelite Gideon tale in Judges". Zeitschrift für die alttestamentliche Wissenschaft. 129 (1): 13–14. doi: 10.1515/zaw-2017-0005 . ISSN 1613-0103.
