Reproductive rights are legal rights and freedoms relating to reproduction and reproductive health that vary amongst countries around the world. The World Health Organization defines reproductive rights as follows:
Reproductive rights rest on the recognition of the basic right of all couples and individuals to decide freely and responsibly the number, spacing and timing of their children and to have the information and means to do so, and the right to attain the highest standard of sexual and reproductive health. They also include the right of all to make decisions concerning reproduction free of discrimination, coercion and violence.
Black feminism, also known as Afro-feminism chiefly outside the United States, is a branch of feminism that focuses on the African-American woman's experiences and recognizes the intersectionality of racism and sexism. Black feminism also acknowledges the additional marginalization faced by black women due to their social identity.
Feminist sexology is an offshoot of traditional studies of sexology that focuses on the intersectionality of sex and gender in relation to the sexual lives of women. Sexology has a basis in psychoanalysis, specifically Freudian theory, which played a big role in early sexology. This reactionary field of feminist sexology seeks to be inclusive of experiences of sexuality and break down the problematic ideas that have been expressed by sexology in the past. Feminist sexology shares many principles with the overarching field of sexology; in particular, it does not try to prescribe a certain path or "normality" for women's sexuality, but only observe and note the different and varied ways in which women express their sexuality. It is a young field, but one that is growing rapidly.
Abortion in South Africa is legal by request when the pregnancy is under 13 weeks. It is also legal to terminate a pregnancy between week 13 and week 20 under the following conditions: the continued pregnancy would significantly affect the pregnant person's social or economic circumstances, the continued pregnancy poses a risk of injury to the pregnant person's physical or mental health, there is a substantial risk that the foetus would suffer from a severe physical or mental abnormality, or the pregnancy resulted from rape or incest. If the pregnancy is more than 20 weeks, a termination is legal if the foetus' life is in danger, or there is a likelihood of serious birth defects.
Reproductive justice is a critical feminist framework that was invented as a response to United States reproductive politics. The three core values of reproductive justice are the right to have a child, the right to not have a child, and the right to parent a child or children in safe and healthy environments. The framework moves women's reproductive rights past a legal and political debate to incorporate the economic, social, and health factors that impact women's reproductive choices and decision-making ability.
It is thought that multiple ethnic groups in South Africa have long-standing beliefs concerning gender roles, and most are based on the premise that women in South Africa are less important, or less deserving of power, than men. Some view African traditional social organizations as male centered and male dominated. One prevailing caricature of Afrikaner religious beliefs includes a strong emphasis on the theoretically biblically based notion that women's contributions to society should normally be approved by, or be on behalf of, men. Claims are even made of modern sexism and Christianity being introduced into South Africa by the ancestors of the Afrikaner diaspora.
Abortion in Venezuela is currently illegal except in some specific cases outlined in the Venezuelan Constitution, and the country has one of Latin America's most restrictive laws.
Amber L. Hollibaugh was an American writer, filmmaker, activist and organizer concerned with working class, lesbian and feminist politics, especially around sexuality. She was a former Executive Director of Queers for Economic Justice and was Senior Activist Fellow Emerita at the Barnard Center for Research on Women. Hollibaugh proudly identified as a "lesbian sex radical, ex-hooker, incest survivor, gypsy child, poor-white-trash, high femme dyke."
The African Gender Institute (AGI) is a feminist research and teaching group that studies issues related to gender in Africa. It has become a department at the University of Cape Town (UCT), administered within the School of African and Gender Studies, Social Anthropology and Linguistics. The AGI has its own staff and has a unique degree of independence from UCT.
Abortion-rights movements, also self-styled as pro-choice movements, advocate for the right to have legal access to induced abortion services including elective abortion. They seek to represent and support women who wish to terminate their pregnancy without fear of legal or social backlash. These movements are in direct opposition to anti-abortion movements.
In the United States, black genocide is the notion that the mistreatment of African Americans by both the United States government and white Americans, both in the past and the present, amounts to genocide. The decades of lynchings and long-term racial discrimination were first formally described as genocide by a now-defunct organization, the Civil Rights Congress, in a petition which it submitted to the United Nations in 1951. In the 1960s, Malcolm X accused the US government of engaging in a genocide against black people, citing long-term injustice, cruelty, and violence against blacks by whites.
Feminism in South Africa concerns the organised efforts to improve the rights of the girls and women of South Africa. These efforts are largely linked to issues of feminism and gender equality on one hand, and racial equality and the political freedoms of African and other non-White South African ethnic groups on the other. Early feminist efforts concerned the suffrage of White women, allowing them to vote in elections beginning from 1930s, and significant activism in the 1950s to demand equal pay of men and women. The 1980s were a major turning point in the advancement of South African women, and in 1994, following the end of the apartheid regime, the status of women was bolstered by changes to the country's constitution. Since the end of apartheid, South African feminism is a contribution associated with the liberation and democratization of the country, however, the movement still struggles with the embedded conservative and patriarchal views within some segments of South African society.
Laura Briggs is a feminist critic and historian of reproductive politics and US empire. She works on transnational and transracial adoption and the relationship between race, sex, gender, and US imperialism. Her 2012 book Somebody's Children: The Politics of Transracial and Transnational Adoption won the James A. Rawley Prize from the Organization of American Historians for best book on the history of US race relations and has been featured on numerous college syllabi in the US and Canada. Briggs serves as professor and chair of the Women, Gender, and Sexuality Studies program at the University of Massachusetts Amherst.
Loretta J. Ross is an American academic, feminist, and activist who advocates for reproductive justice, especially among women of color. As an activist, Ross has written on reproductive justice activism and the history of African American women.
Scholarship on nationalism and gender explores the processes by which gender affects and is impacted by the development of nationalism. Sometimes referred to as "gendered nationalism," gender and nationalism describes the phenomena whereby conceptions of the state or nation, including notions of citizenship, sovereignty, or national identity contribute to or arise in relation to gender roles.
Catriona Ida Macleod is a South African researcher. She is a distinguished professor of psychology, SARChI Chair of Critical Studies in Sexualities and Reproduction, and previous Head of the Psychology Department at Rhodes University. Her research focuses on sexual and reproductive health and feminist theory in psychology. Her book "Adolescence", Pregnancy, and Abortion: Constructing a threat of degeneration received the Distinguished Publication Award by the Association for Women in Psychology. Since 2013, she has been editor-in-chief of the international journal Feminism & Psychology.
Dána-Ain Davis is a professor of urban studies at Queens College, City University of New York (CUNY) and the Director of the Center for the Study of Women and Society.
The Organisation of Lesbian and Gay Activists (OLGA) was an LGBT rights organisation in South Africa. The group started as Lesbians and Gays Against Oppression (LAGO) and in 1987 reorganized as OLGA. Both organisations fought for LGBT rights and were anti-apartheid. OLGA was affiliated with the United Democratic Front (UDF) and sent suggestions for a more inclusive constitution for South Africa to the African National Congress (ANC).
In Killing the Black Body: Race, Reproduction, and the Meaning of Liberty, Dorothy Roberts analyzes the reproductive rights of black women in the United States throughout history. Published in 1997 by Pantheon Books, this book details a history of reproductive oppression that spans from the commodification of enslaved women's fertility to forced sterilizations of African American and Latina women in the 20th century. Through these accounts, Roberts makes the case that reproductive justice is a necessary part of the greater struggle for racial equality.
Sa'diyya Shaikh is a South African scholar of Islam and feminist theory. She is a professor of religion at the University of Cape Town. Shaikh studies Sufism in relation to feminism and feminist theory. Shaikh is known for work on gender in Islam and 'Ibn Arabi.
