The Afghan Geniza (or Genizah) is a collection of hundreds of Jewish manuscript fragments found in a genizah in the caves of Afghanistan. The manuscripts include writings in Hebrew, Aramaic, Judeo-Arabic and Judeo-Persian, some of which are 1,000 years old. [1] [2]
Before the discovery of these materials, there was only limited documentary evidence that Jews had settled in that area, and little that provided insight on their culture and daily life. Therefore, researchers deem this collection the most important finding of documentary sources since the discovery of the Cairo Geniza more than 100 years prior. [1]
In 2013, the National Library of Israel announced that it had purchased 29 pages from this cache of documents and another 250 or so in 2016. [3] In 2020, they became part of the Arts and Humanities Research Council and European Research Council-funded University of Oxford-based research project Invisible East. [4]
A genizah is a storeroom near a synagogue or Jewish cemetery that is dedicated to Jewish documents; spaces like these were created because Jewish law bans the discarding of writings that bore the name of God. [1] However, the manuscripts found in Afghanistan have no known association to such a space, nor do the majority seem to share an origin in terms of location and time period; they are presently linked together due to their mass purchase by the National Library of Israel. [5] Nonetheless, the usage of the misnomer continues out of convenience and its evocation of the wider-known Cairo Genizah. [6]
In terms of geographic provenance, while many of these objects’ origins are uncertain, a majority of them hail from the northern Afghan regions of Bamiyan, Ghur, Rob, and Balkh. The contents were found in a cave close to the Iran-Uzbekistan border by a group of locals; this archive likely belonged to a family of Jewish traders who participated in the Silk Road trade in the region. [7] [8] The details surrounding their travel from these areas to their place of discovery to arriving at the locations where they’re currently kept are subject to much speculation. [6] [9] However, because they circulated amongst antiquities dealers before their purchase by the National Library of Israel, it is highly likely that they were illegally trafficked from their places of origin. [6] Therefore, a controversy exists around the ethics of their acquisition and digitization by the institution, with some scholars arguing that it normalizes their use outside of their country of origin and encourages academic interest, thus further incentivizing the illegal antiquities trade. [6] Other scholars advocate for the analysis and mass distribution of this information in order to substantialize and remedy the current knowledge in circulation about the Islamic world because these documents showcase the pluralistic coexistence of Muslims and non-Muslims during that period. [10] They are currently being investigated as part of the University of Oxford’s Invisible East project. [4]
The majority (more than eighty percent) of the Afghan Genizah is documentary in nature. These include administrative documents, account books, miscellaneous lists, letters, and legal documents. These documentary files can generally be split up into two groups: the first includes documents from the early 11th century while the second group includes documents from the end of the 12th century and early 13th century. A majority of the documents in the first group deal with a Bamyan family that lived during the early Ghaznavid Period. [11]
In addition to the documentary texts, the collection also includes fragments of religious and literary works in a variety of different languages. Included in these religious works is a collection of prayers written in early Judeo-Persian. [11]
The Afghan Liturgical Quire, the oldest Hebrew book ever discovered, was found at the Afghan Geniza. [12]
Solomon Schechter was a Moldavian-born British-American rabbi, academic scholar and educator, most famous for his roles as founder and President of the United Synagogue of America, President of the Jewish Theological Seminary of America, and architect of American Conservative Judaism.
A genizah is a storage area in a Jewish synagogue or cemetery designated for the temporary storage of worn-out Hebrew-language books and papers on religious topics prior to proper cemetery burial.
The Elephantine Papyri and Ostraca consist of thousands of documents from the Egyptian border fortresses of Elephantine and Aswan, which yielded hundreds of papyri and ostraca in hieratic and demotic Egyptian, Aramaic, Koine Greek, Latin and Coptic, spanning a period of 100 years in the 5th to 4th centuries BCE. The documents include letters and legal contracts from family and other archives and are thus an invaluable source of knowledge for scholars of varied disciplines such as epistolography, law, society, religion, language, and onomastics. The Elephantine documents include letters and legal contracts from family and other archives: divorce documents, the manumission of enslaved people, and other business. The dry soil of Upper Egypt preserved the documents.
The Cairo Geniza, alternatively spelled the Cairo Genizah, is a collection of some 400,000 Jewish manuscript fragments and Fatimid administrative documents that were kept in the genizah or storeroom of the Ben Ezra Synagogue in Fustat or Old Cairo, Egypt. These manuscripts span the entire period of Middle-Eastern, North African, and Andalusian Jewish history between the 6th and 19th centuries CE, and comprise the largest and most diverse collection of medieval manuscripts in the world.
Judeo-Arabic is Arabic, in its formal and vernacular varieties, as it has been used by Jews, and refers to both written forms and spoken dialects. Although Jewish use of Arabic, which predates Islam, has been in some ways distinct from its use by other religious communities, it is not a uniform linguistic entity.
The Damascus Document is an ancient Hebrew text known from both the Cairo Geniza and the Dead Sea Scrolls. It is considered one of the foundational documents of the ancient Jewish community of Qumran.
Stefan Clive Reif is professor emeritus at the University of Cambridge. He was born in Edinburgh. He has a PhD from University College London and a Doctor of Literature from Cambridge.
Shelomo Dov Goitein was a German-Jewish ethnographer, historian and Arabist known for his research on Jewish life in the Islamic Middle Ages, and particularly on the Cairo Geniza.
Rabbi Solomon Aaron Wertheimer, was a Hungarian rabbi, scholar, and seller of rare books.
Elkan Nathan Adler was an English author, lawyer, historian, and collector of Jewish books and manuscripts. Adler's father was Nathan Marcus Adler, Chief Rabbi of the British Empire. He traveled extensively and built an enormous library, particularly of old Jewish documents. Adler was among the first to explore the documents stored in the Cairo Genizah, being in fact the first European to enter it. During his visits to Cairo in 1888 and 1895 Adler collected and brought over 25,000 Genizah manuscript fragments back to England.
The Judaean Desert or Judean Desert is a desert in the West Bank and Israel that lies east of the Judaean Mountains, so east of Jerusalem, and descends to the Dead Sea. Under the name El-Bariyah, it has been nominated to the Tentative List of World Heritage Sites in the State of Palestine, particularly for its monastic ruins.
The Ben Ezra Synagogue, sometimes referred to as the El-Geniza Synagogue or the Synagogue of the Levantines (al-Shamiyin), is a former Jewish congregation and synagogue, located in the Fustat part of Old Cairo, Egypt. According to local folklore, it is located on the site where baby Moses was found.
Obadiah the Proselyte, also known as Johannes of Oppido was an early-12th-century Italian convert to Judaism. He is best known for his memoirs and the oldest surviving notation of Jewish music, both unique survivals.
Dunhuang manuscripts refer to a wide variety of religious and secular documents in Tibetan, Chinese, and other languages that were discovered by Frenchman Paul Pelliot and British man Aurel Stein at the Mogao Caves of Dunhuang, Gansu, China, from 1906 to 1909. The majority of the surviving texts come from a large cache of documents produced at the historic printing center between the late 4th and early 11th centuries, which had been sealed in the so-called 'Library Cave' at some point in the early 11th century. The printing center at Sachu (Dunhuang) was also Tibet's imperial printing house during the 8th and 9th centuries, when Tibet controlled the Silk Roads.
Joseph Yahalom is a professor of Hebrew literature at the Hebrew University of Jerusalem. Since 1983, he has been a member of the Academy of the Hebrew Language.
The Eretz Israel minhag, as opposed to the Babylonian minhag, refers to the minhag of medieval Palestinian Jews concerning the siddur.
The AqBurkitt are fragments of a palimpsest containing a portion of the Books of Kings from Aquila's translation of the Hebrew bible from the 6th century, overwritten by some liturgical poems of Yannai dating from the 9–11th century. This Aquila translation was performed approximately in the early or mid-second century C.E. The manuscript is variously dated to the 6th-century CE, or 5th-6th century CE.
Marina Rustow is an American historian and the Khedouri A. Zilkha Professor of Jewish Civilization in the Near East at Princeton University. She is a 2015 MacArthur Fellow. Her work focuses on the study of Judeo-Arabic documents found in the Cairo geniza and the history of Jews in the Fatimid Caliphate.
Efraim Lev is a professor in the Department of Israel Studies and Dean of the Faculty of Humanities at the University of Haifa. He is the immediate past Head of the Centre for Interdisciplinary Research of the Cairo Genizah at the University of Haifa, and the Department of Humanities and Arts at the Technion-Israel Institute of Technology. He also headed the Eshkol Department of Multi-Disciplinary Studies for special programs and undergraduate degrees in the University of Haifa’s Faculty of Humanities (2013-2018). Lev specializes in the history of medicine and pharmacology in the Middle East, in particular from the Middle Ages and the early modern period.
The Friedberg Geniza Project (FGP) is a digital preservation project, one of the primary goals of which is to computerize the entire world of Cairo Genizah manuscripts - images, identifications, catalogs, copies, joins, and bibliographic references.