African American genealogy

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Southern African-American Family on Porch The New South family circle. Family group on a porch.jpg
Southern African-American Family on Porch

African American genealogy is a field of genealogy pertaining specifically to the African American population of the United States. African American genealogists who document the families, family histories, and lineages of African Americans are faced with unique challenges owing to the slave practices of the Antebellum South and North. [1] These challenges rise from a range of events, including name changes following the American Civil War, the act of separating families for sale as slaves, lack of issued birth or death records for slaves, etc. [1]

Contents

The development of a genogram – a structured version of a pedigree chart or family tree – serves as an integral part of identity development, specifically in African American populations. [2] In the twenty-first century, the internet has made the resources uniquely necessary to African American genealogy available to the public and the individual's personal ability to research, create, and maintain their own family tree has dramatically increased.

Recently, African American genealogy has made great strides forward, thanks to genealogical DNA testing, but some researchers warn of potential drawbacks. [3] DNA testing can help African Americans trace their ancestry to general regions in Africa. [4]

Family trees

Family Tree/Pedigree Example Huxley-Arnold family tree.png
Family Tree/Pedigree Example

Genealogy (from Greek: genea "generation, descent" and -logia "the study of") [5] is the study of and enumeration of families, family histories, and lineages. Genealogists use a number of resources – including, but not limited to, census records, death certificates, family trees, and oral histories – to document ancestral relationships and lines. Companies such as FamilySearch, Ancestry.com, and MyHeritage among others have encouraged people to become personal family genealogists and record and trace their own family histories.

The most common way personal family genealogists record their family histories is with family trees, also known as a pedigree chart or a genogram (a structured, formal family tree). A family tree is a physical representation of an individual's ancestors listed in a way that often resembles a tree. Family trees can range from a simplistic listing of parents, grandparents, great-grandparents etc. or a more complex listing of siblings, parents, aunts, uncles, cousins, grandparents, and other relatives. Family trees can be highly stylized or rendered plainly. Family trees provide a clear visual representation of the members in one's family by displaying how everyone is related; they also include information regarding where and when individuals were born.

Challenges

African American genealogy can be challenging; tracking lost ancestors requires creativity and extensive research.

Lack of records

Slavery, racial prejudice, and Jim Crow laws mean that many records are inaccessible, unavailable, or incomplete. The 1870 federal census was the first to record many former slaves by name. This makes finding family members before then very difficult. [6] Because scant documentation of enslaved African Americans and their families exists, people must usually use slaveholders' or enslavers' records to find their ancestors before emancipation. Slaveholders’ records can provide hints or other clues about African Americans’ ancestry or their enslaved ancestors’ movements and life. [7] Relevant records include slaveholders' journals, history, paper trail, probate records, wills, and property deeds. Probate, account, and deed records will all be in the slaveholder's name. [8] Usually these records will include the number of slaves held, their names, and sometimes even age, sex, and birth.

Transferring property ownership

Suppressed - Human flesh at auction Suppressed - Human flesh at auction.jpg
Suppressed - Human flesh at auction

Slaves would often be bought and sold, moving from one person to another, as well as one plantation to the next. Some slaves ran away and then were caught and sold again. This sometimes constant movement causes challenges in tracking the location and residency of the ancestor. A large portion of slaveowners inherited their slaves from other family members. In these cases, looking at estate records, inventory documents, wills, and slave schedules is the most helpful. [9] When slaves were sold and bought by various people, a variety of records were kept. This can include property deeds, newspapers, probate records, and bills of sale. [10] Property deeds will often include information about when one person is transferring the ownership of their slave to the new buyer.

Name changes

Discovering a surname for a slave either during slavery or after slavery poses a great challenge because they were so often changed. After the passing of the Emancipation Proclamation, many former slaves adopted new names of their own choosing, or adopted the names and surnames of their previous owners. [11] Many slaves changed their last name to that of "Freedman" to represent their new standing in society. They did this to either adopt a surname for the very first time, or they wanted to replace a surname that was given to them by a former master. [12] There are many cases where a family once enslaved has passed down a name through several generations, and others chose a name that completely separated themselves from slavery and their former owners. Many newly freed slaves would choose the name of a popular person whom they admired, or considered influential and important. Some examples include changing their name out of admiration for a black or white abolitionist, or even to the surname of a U.S. president. Other freed slaves changed their names for reasons such as occupation, skills that they held, or a place where they had lived. [13] Some names were taken for reasons that will only ever be known by the former slaves themselves. [14] In other cases, they had their names assigned to them by record takers. [13]

Most of the records searched will have originated from the slave owner; these records were written for the benefit of the owners, not the slaves themselves. Enslavers rarely had knowledge of their slaves' chosen names; instead, records reflect the names enslavers used to differentiate slaves from one another. Because of these challenges, scrupulous research is necessary to learn ancestors’ names and the significance of those names. [15]

Resources

Types of records

Before the Emancipation:

Runaway slave advertisement for May 2, 1765 Runaway slave ad 1765.jpg
Runaway slave advertisement for May 2, 1765
Record TypeDescription
1860 U.S. CensusCan identify names of slaveholders.
1860 U.S. Census Slave SchedulesA separate census used to identify slaves as property. It includes the names of slave owners along with details about the slaves they own. You can identify which plantations and families had slaves.
ManifestsDocuments that detailed the cargo coming and going from ports.
Plantation RecordsIncludes details of slaves who lived there.
Property DeedCan detail the possession of slaves and the transaction or transfer from one person to the next through deeds and Slave Trade registers.
Probate RecordsCan include wills that show the transfer of slaves to family members, documents showing slaves counting as tax, and can even include public auction records.
NewspapersIncludes ads for the selling of slaves, ads calling for their imprisonment or apprehension, or ads to notify the slave owner of their apprehension.
Bill of SaleDocuments sometimes the name, sex, age, price sold, and other details of a slave who had been sold.
Estate RecordsGenerally lists the inventory of the estate, and typically listed enslaved individuals by name, included their age, and sometimes listed the family they belonged to.
Church RecordsLists members which can provide helpful hints to the identifying of slaves especially before the Civil War.
Military RecordsLists most if not all the vital information for black soldiers who served in the American Civil War and others.
US Census, New Jersey, 1860 1860 census Lindauer Weber.jpg
US Census, New Jersey, 1860

After the Emancipation:

Record TypeDescription
Emancipation DocumentsCan include both manumissions and evidences or affidavits of freedom [16]
Bible RecordsWould often list the name and dates of births, deaths, and marriages kept in old bibles.
Death CertificateWasn't required by law until the 20th century, but can help identify names of parents who lived before the Civil War.
NewspapersCan contain obituaries, ads of freed blacks searching for their family etc.

For more a further list of records and more detailed descriptions, click here

For steps on using these records, click here

Freedmen's Bureau (1865–1872)

During Reconstruction, the United States Congress enacted the Freedmen's Bureau (also known as the Bureau of Refugees or Freedmen and Abandoned Lands) in 1865. [17] The Freedmen's Bureau could be considered one of the first federal welfare programs. It supervised relief efforts to help millions of African Americans transition from slavery to freedom and citizenship; moreover, the Bureau also supported impoverished whites with aid and provided general assistance in the postwar Southern states. [18] These programs included black colleges, hospitals, family-reunification programs, the reassignment of Confederate-owned land, the distribution of food and clothing, and the creation of legal records that contain the names of hundreds of formerly enslaved people and sometimes the name of their white owners. [19] For the years 1865 to 1872, the Freedmen’s Bureau is a priceless resource for African American genealogists searching for information about their ancestry, thanks to records such as legal marriage certificates, school records, census lists, medical records, and court records (to see a full list, click here). [20]

Office of the Freedmen's Bureau, Memphis, Tennessee. (1866) From Harper's Weekly: a journal of civilization. (New York: Harper' s Weekly Co., 1857-1916). Freedmens Bureau 1866.jpg
Office of the Freedmen's Bureau, Memphis, Tennessee. (1866) From Harper's Weekly: a journal of civilization. (New York: Harper' s Weekly Co., 1857-1916).

Records from the Freedmen's Bureau can provide a wealth of information about ancestors. These records can contain:

Although most records are in reference to recently freed slaves, anyone with ancestors living in the American South during this period can benefit. [21] Records may include other information, such as the name of a freed slave's former owner, former employers, and the names of record keepers or those who interacted with the Freedmen's Bureau.

List of databases for finding African American ancestors

This list does not satisfy particular standards for completeness; nevertheless, they can guide African Americans in their search for finding their ancestors.

DatabaseDescription
The Trans-Atlantic Slave Trade Database Analyzes various slave trades and view interactive maps, timelines, and animations to see the dispersal in action.
Large Slaveholders of 1860 Can discover whether or not your ancestor was a slaveholder, and those of African-American descent can find their ancestor using the name of the slaveholder in order to find more information on their name, sex, color, and age.
Unknown No Longer Provides users with access to an expanded collection of resources for researching African American history in Virginia.
Texas Runaway Slave Project For about 2,500 slaves in Texas, it contains runaway slave advertisements, articles, and notices from newspapers published in Texas, as well as materials from court records, manuscript collections, and books.
Freedom on the Move Collection of newspaper ads in the America colonies that include posted "runaway ads" by enslavers, as well as jailers’ descriptions of people they have apprehended.
Last Seen: Finding Family After Slavery Collection of thousands of "Information Wanted Ads" taken out by former slaves to look for your ancestors.
Lost Friends Collection of ads written by formerly enslaved people in search of lost family and friends.
See also

DNA

Genealogical DNA testing has provided great strides forward in the tracing of African American genealogy. [3] Companies such as 23andMe, Ancestry.com, and MyHeritage all offer DNA test kits that allow people to trace their heritage back to approximate geographic locations. [4] For African Americans in the United States, who are often unsure of exactly where their ancestors were taken from as slaves, these results can be emotionally liberating. [3]

Most companies use one of three types of DNA testing : (1) Y-chromosome testing, (2) Mitochondrial DNA testing, or (3) autosomal DNA testing. [22] Y-chromosome testing traces ancestry through the paternal line. [22] Mitochondrial DNA testing traces ancestry through the maternal line. [22] Autosomal DNA testing traces ancestry through both lines. [22]

One often cited limitation of genealogical DNA testing are the shifting boundaries created by increased testing. [23] In large part because of the continued development of genealogical DNA testing, the current accuracy of these tests is not 100%. [23] As more DNA data points are gathered, the tests become more accurate. [23] It is not unheard of for this increase in accuracy to change the geographical test results of an individual. [23] The geographical boundaries between countries of modern day African also present a limitation. [4] These boundaries are not natural boundaries, but instead geo-political boundaries created by colonizing Europeans. [4] Additionally, historical migration can lead to discrepancies between familial expectation and reality. [22] One example is that ancestors who migrated to the Caribbean from Sub-Saharan Africa will not appear as Caribbean, but as Sub-Saharan African.

There is also a medico-ethical criticism often raised against using DNA testing to assist with building genograms specifically to help with identity development. [3] While it is acknowledged that DNA testing can provide African Americans with a crucial aspect of their past that has been stolen, the sole use of DNA testing to aid in identity development discounts the role culture plays in identity development. [3] African Americans are encouraged to use their DNA results hand in hand with childhood experiences to recognize their identity within the boundaries of both. [3] This leads to more complete identity development.

Related Research Articles

<span class="mw-page-title-main">Genealogy</span> Study of individual descent and bloodline

Genealogy is the study of families, family history, and the tracing of their lineages. Genealogists use oral interviews, historical records, genetic analysis, and other records to obtain information about a family and to demonstrate kinship and pedigrees of its members. The results are often displayed in charts or written as narratives. The field of family history is broader than genealogy, and covers not just lineage but also family and community history and biography.

<span class="mw-page-title-main">Family tree</span> Chart representing family relationships in a conventional tree structure

A family tree, also called a genealogy or a pedigree chart, is a chart representing family relationships in a conventional tree structure. More detailed family trees, used in medicine and social work, are known as genograms.

<span class="mw-page-title-main">Melungeon</span> Any mixed-race group in the Southeastern United States

Melungeons are an ethnicity from the Southeastern United States who descend from Europeans, Native American, and sub-Saharan Africans brought to America as indentured servants and later as slaves. This "race-mixing in the U.S. [wasn't] a new phenomenon". Historically, the Melungeons were associated with settlements in the Cumberland Gap area of central Appalachia, which includes portions of East Tennessee, Southwest Virginia, and eastern Kentucky. Tri-racial describes populations who claim to be of mixed European, African and Native American ancestry. Although there is no consensus on how many such groups exist, estimates range as high as 200.

The one-drop rule is a legal principle of racial classification that was prominent in the 20th-century United States. It asserted that any person with even one ancestor of black ancestry is considered black. It is an example of hypodescent, the automatic assignment of children of a mixed union between different socioeconomic or ethnic groups to the group with the lower status, regardless of proportion of ancestry in different groups.

Genetic genealogy is the use of genealogical DNA tests, i.e., DNA profiling and DNA testing, in combination with traditional genealogical methods, to infer genetic relationships between individuals. This application of genetics came to be used by family historians in the 21st century, as DNA tests became affordable. The tests have been promoted by amateur groups, such as surname study groups or regional genealogical groups, as well as research projects such as the Genographic Project.

<span class="mw-page-title-main">Blood quantum laws</span> American laws of race

Blood quantum laws or Indian blood laws are laws in the United States that define Native American status by fractions of Native American ancestry. These laws were enacted by the federal government and state governments as a way to establish legally defined racial population groups. By contrast, many tribes do not include blood quantum as part of their own enrollment criteria.

A genealogical DNA test is a DNA-based test used in genetic genealogy that looks at specific locations of a person's genome in order to find or verify ancestral genealogical relationships, or to estimate the ethnic mixture of an individual. Since different testing companies use different ethnic reference groups and different matching algorithms, ethnicity estimates for an individual vary between tests, sometimes dramatically.

<span class="mw-page-title-main">Black Seminoles</span> Ethnic group

The Black Seminoles, or Afro-Seminoles are Native American-Africans associated with the Seminole people in Florida and Oklahoma. They are mostly blood descendants of the Seminole people, free Africans, and escaped slaves, who allied with Seminole groups in Spanish Florida. Many have Seminole lineage, but due to the stigma of having very dark or brown skin and kinky hair, they all have been categorized as slaves or freedmen.

Black Indians are Native American people – defined as Native American due to being affiliated with Native American communities and being culturally Native American – who also have significant African American heritage.

The Cherokee Freedmen controversy was a political and tribal dispute between the Cherokee Nation of Oklahoma and descendants of the Cherokee Freedmen regarding the issue of tribal membership. The controversy had resulted in several legal proceedings between the two parties from the late 20th century to August 2017.

A freedman or freedwoman is a formerly enslaved person who has been released from slavery, usually by legal means. Historically, enslaved people were freed by manumission, emancipation, or self-purchase. A fugitive slave is a person who escaped enslavement by fleeing.

<span class="mw-page-title-main">Choctaw freedmen</span> Native American tribal membership dispute

The Choctaw freedmen are former enslaved African Americans who were emancipated and granted citizenship in the Choctaw Nation after the Civil War, according to the tribe's new peace treaty with the United States. The term also applies to their contemporary descendants.

<span class="mw-page-title-main">Edward Ball (American author)</span> American history writer and journalist (born 1958)

Edward Ball is an American author who has written multiple works on topics such as history and biography. He is best known for works that explore the complex past of his family, these family members were major rice planters and slaveholders in South Carolina for nearly 300 years. One of his more well known works is based around an African-American family, descended from one member of this family and an enslaved woman, whose members became successful artists and musicians in the Jazz Age.

Megan Smolenyak Smolenyak, born October 9, is an American genealogist, author, and speaker. She is also a consultant for the FBI and NCIS.

Thomas Jefferson, the third president of the United States, owned more than 600 African Americans during his adult life. Jefferson freed two of his slaves while he lived. Five others were freed after his death, two of whom were his children through his relationship with his slave Sally Hemings. His other two children with Sally Hemings were allowed to escape without pursuit. The rest of the slaves he owned at the time of his death were sold to pay the debts of his estate. Privately, one of Jefferson's rationales for not freeing more of his slaves was his considerable debt, while his more public justification, expressed in his book Notes on the State of Virginia, was his fear that freeing slaves into existing American society would cause civil unrest between prejudiced white planters and vindictive freed slaves.

<span class="mw-page-title-main">History of slavery in West Virginia</span>

The western part of Virginia which became West Virginia was settled in two directions, north to south from Pennsylvania, Maryland and New Jersey and from east to west from eastern Virginia and North Carolina. The earliest arrival of enslaved people was in the counties of the Shenandoah Valley, where prominent Virginia families built houses and plantations. The earliest recorded slave presence was about 1748 in Hampshire County on the estate of Thomas Fairfax, 6th Lord Fairfax of Cameron, which included 150 enslaved people. By the early 19th century, slavery had spread to the Ohio River up to the northern panhandle.

<i>Finding Your Roots</i> American documentary television series

Finding Your Roots with Henry Louis Gates, Jr. is a documentary television series hosted by Henry Louis Gates Jr. that premiered on March 25, 2012, on PBS. In each episode, celebrities are presented with a "book of life" that is compiled with information researched by professional genealogists that allows them to view their ancestral histories, learn about familial connections and discover secrets about their lineage.

John Punch was an enslaved African who lived in the colony of Virginia. Thought to have been an indentured servant, Punch attempted to escape to Maryland and was sentenced in July 1640 by the Virginia Governor's Council to serve as a slave for the remainder of his life. Two European men who ran away with him received a lighter sentence of extended indentured servitude. For this reason, some historians consider John Punch the "first official slave in the English colonies," and his case as the "first legal sanctioning of lifelong slavery in the Chesapeake." Some historians also consider this to be one of the first legal distinctions between Europeans and Africans made in the colony, and a key milestone in the development of the institution of slavery in the United States.

Cherokee descent, "being of Cherokee descent", or "being a Cherokee descendant" are all terms for individuals who have some degree of documented Cherokee ancestry but do not meet the criteria for tribal citizenship. The terms are also used by individuals who self-identify as Cherokee but without either documentation or community recognition.

<span class="mw-page-title-main">Marriage of enslaved people (United States)</span>

Marriage of enslaved people in the United States was generally not legal prior to the Civil War (1861–1865). Enslaved African Americans were considered chattel legally, and they were denied human or civil rights until slavery was abolished after the Civil War and with the passage of the Thirteenth Amendment to the Constitution of the United States. Both state and federal laws denied, or rarely defined, rights for enslaved people.

References

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