African Theological Archministry

Last updated
African Theological Archministry
AbbreviationA.T.A.
Established1 March 1970;53 years ago (1970-03-01)
Type501c(3) NPO
Legal statusActive
Headquarters Oyotunji, South Carolina, U.S.
Official language
English
Chief Executive Officer
Oba Adejuyigbe Adefunmi II
Executive Director
Olofundeyi Olaitan [1]
Affiliations Oyotunji African Village (O.A.V.)
Revenue
less than $50,000
Website www.oyotunji.org

The African Theological Archministry (ATA) is a charitable and spiritual 501(c)3 nonprofit organization chartered in the state of South Carolina in 1980. It spawned as a cultural, historical and spiritual movement in New York in the 1970s from the "Sango Temple", a branch of the ancient spiritual traditions of the ancient Isese of the Yoruba and Vodun of the Fon. that was founded by Oba Efuntola Oseijeman Adefunmi I, born Walter Eugene King in Detroit, MI. [2]

In 1970, King was crowned "Oba" in West Africa and took the regal name "Oba Efuntola Adelabu Adefunmi I". He then moved the congregation of practitioners that had grown around him to South Carolina, where they subsequently founded the Oyotunji community. [3] The group has grown over the years, having nineteen affiliated centers in the United States in 1988. [4]

Related Research Articles

<span class="mw-page-title-main">Shango</span> Orisha, or deity, in the Yoruba religion

Shango is an Orisha, a deity in Yoruba religion. Genealogically speaking, Shango is a royal ancestor of the Yoruba as he was the third Alaafin of the Oyo Kingdom prior to his posthumous deification. Shango has numerous manifestations, including Airá, Agodo, Afonja, Lubé, and Obomin. He is known for his powerful double axe (Oṣè). He is considered to be one of the most powerful rulers that Yorubaland has ever produced.

<span class="mw-page-title-main">Oshun</span> Yoruba orisha

Oshun is an orisha, a spirit, a deity, or a goddess that reflects one of the manifestations of the Yorùbá Supreme Being in the Ifá oral tradition and Yoruba-based religions of West Africa. She is one of the most popular and venerated Orishas. Oshun is an important river deity among the Yorùbá people. She is the goddess of divinity, femininity, fertility, beauty, and love. She is connected to destiny and divination.

<span class="mw-page-title-main">Oduduwa</span> Yoruba divine king

Oduduwa was a Yoruba divine king, legendary founder of the Ife Empire and a creator deity (orisha) in the Yoruba religion. According to tradition, he was the holder of the title of the Olofin of Ile-Ife, the Yoruba holy city. He ruled briefly in Ife, and also served as the progenitor of a number of independent royal dynasties in Yorubaland.

Èṣù is a pivotal Òrìṣà/Irúnmọlẹ̀ in the Yoruba spirituality known as ìṣẹ̀ṣe. Èṣù is a prominent primordial Divinity who descended from Ìkọ̀lé Ọ̀run, and the Chief Enforcer of natural and divine laws - he is the Deity in charge of law enforcement and orderliness. As the religion has spread around the world, the name of this Orisha has varied in different locations, but the beliefs remain similar.

<span class="mw-page-title-main">Orisha</span> Spirit that reflects one of the manifestations of Olodumare (God) in the Yoruba religious system

Orishas are spirits that play a key role in the Yoruba religion of West Africa and several religions of the African diaspora that derive from it, such as Cuban, Dominican and Puerto Rican Santería and Brazilian Candomblé. The preferred spelling varies depending on the language in question: òrìṣà is the spelling in the Yoruba language, orixá in Portuguese, and orisha, oricha, orichá or orixá in Spanish-speaking countries.

<span class="mw-page-title-main">Hoodoo (spirituality)</span> Spiritual practices, traditions and beliefs

Hoodoo is a set of spiritual practices, traditions, and beliefs that were created by enslaved African Americans in the Southern United States from various traditional African spiritualities, Christianity and elements of indigenous botanical knowledge. Practitioners of Hoodoo are called rootworkers, conjure doctors, conjure man or conjure woman, root doctors, Hoodoo doctors, and swampers. Regional synonyms for Hoodoo include conjure or rootwork. As a syncretic spiritual system, it also incorporates Islam brought over by enslaved West African Muslims and Spiritualism. Scholars define Hoodoo as a folk religion. Folk religions are syncretic traditions between two or more cultural religions, in this case African indigenous spirituality and Abrahamic religion.

<span class="mw-page-title-main">Yoruba language</span> Language spoken in West Africa

Yoruba is a language spoken in West Africa, primarily in Southwestern and Central Nigeria. It is spoken by the ethnic Yoruba people. The number of Yoruba speakers is roughly 50 million, plus about 5 million second-language speakers. As a pluricentric language, it is primarily spoken in a dialectal area spanning Nigeria, Benin, and Togo with smaller migrated communities in Côte d'Ivoire, Sierra Leone and The Gambia.

<span class="mw-page-title-main">Ifẹ</span> City in Osun State, Nigeria

Ifẹ̀ is an ancient Yoruba city in south-western Nigeria, recent in-depth archeologically estimates suggest Ife's founding to be between the 10th century BC and 6th century BC and is widely agreed upon by historians to be the oldest amongst the classical and post-classical Yoruba city-states. The city is located in present-day Osun State. Ife is about 218 kilometers northeast of Lagos with a population of over 500,000 people, which is the highest in Osun State according to population census of 2006.

Ifá is a divination system and Yoruba religion that represents the teachings of the Orisha Ọrunmila. Its oracular literary body is made up of 256 volumes (signs) that are divided into two categories, the first called Ojú Odù or main Odù that consists of 16 chapters. The second category is composed of 240 chapters called Amúlù Odù (omoluos), these are composed through the combination of the main Odù.

<span class="mw-page-title-main">Yoruba religion</span> Religion of the Yoruba people of Africa

The Yoruba religion, or Isese, comprises the traditional religious and spiritual concepts and practice of the Yoruba people. Its homeland is in present-day Southwestern Nigeria, which comprises the majority of Oyo, Ogun, Osun, Ondo, Ekiti, Kwara and Lagos States, as well as parts of Kogi state and the adjoining parts of Benin and Togo, commonly known as Yorubaland. It shares some parallels with the Vodun practiced by the neighboring Fon and Ewe peoples to the west and to the religion of the Edo people and Igala people to the east. Yoruba religion is the basis for a number of religions in the New World, notably Santería, Umbanda, Trinidad Orisha, and Candomblé. Yoruba religious beliefs are part of Itàn (history), the total complex of songs, histories, stories, and other cultural concepts which make up the Yoruba society.

<span class="mw-page-title-main">Oyo Empire</span> Former empire in present-day Benin and Nigeria

The Oyo Empire was a Yoruba empire in West Africa. It was located in present-day eastern Benin and western Nigeria. The empire grew to become the largest Yoruba-speaking state through the organizational and administrative efforts of the Yoruba people, trade, as well as the military use of cavalry. The Oyo Empire was one of the most politically important states in Western Africa from the mid-17th to the late 18th century, and held sway not only over most of the other kingdoms in Yorubaland, but also over nearby African states, notably the Fon Kingdom of Dahomey in the modern Republic of Benin on its west.

<span class="mw-page-title-main">Adefunmi</span> American animist (1928–2005)

Efuntola Oseijeman Adelabu Adefunmi was the first documented African-American initiated into the priesthood of the Yoruba religion, who would then go on to become the first African-American to be crowned Oba (King) of the Yoruba of North America in Ile Ife, Nigeria.

<span class="mw-page-title-main">Traditional African religions</span> Diverse traditional beliefs and practices of African people

The traditional beliefs and practices of African people are highly diverse, including various ethnic religions. Generally, these traditions are oral rather than scriptural and are passed down from one generation to another through folk tales, songs, and festivals, and include beliefs in spirits and higher and lower gods, sometimes including a supreme being, as well as the veneration of the dead, and use of magic and traditional African medicine. Most religions can be described as animistic with various polytheistic and pantheistic aspects. The role of humanity is generally seen as one of harmonizing nature with the supernatural.

<span class="mw-page-title-main">Alaafin</span> Ruler of Oyo

Alaafin, or The custordian of the Palace in the Yoruba language, is the title of the king of the medieval Oyo empire and present-day Oyo town of West Africa. It is the particular title of the Oba (king) of the Oyo. It is sometimes translated as "emperor" in the context of ruler of empire. He ruled the old Oyo Empire, which extended from the present-day Benin republic to Nigeria, originating from states in the South East and West to the North. The people under him are called Yoruba people and spoke the Yoruba Language.

Oyotunji African Village is a village located near Sheldon, Beaufort County, South Carolina that was founded by Oba Efuntola Oseijeman Adelabu Adefunmi I in 1970.

<span class="mw-page-title-main">Legends of Africa</span> African mythology

The Legends of Africa reflect a wide-ranging series of kings, queens, chiefs and other leaders from across the African continent including Mali, Benin, Ghana, Nigeria, Congo, Ethiopia, Eritrea and South Africa.

<span class="mw-page-title-main">Yoruba art</span> West African sculpturing

The Yoruba of West Africa are responsible for a distinct artistic tradition in Africa, a tradition that remains vital and influential today.

<span class="mw-page-title-main">Yoruba people</span> Ethnic group in West Africa

The Yoruba people are a West African ethnic group who mainly inhabit parts of Nigeria, Benin, and Togo. The areas of these countries primarily inhabited by the Yoruba are often collectively referred to as Yorubaland. The Yoruba constitute more than 52 million people in Africa, are over a million outside the continent, and bear further representation among members of the African diaspora. The vast majority of the Yoruba population is today within the country of Nigeria, where they make up 21% of the country's population according to CIA estimations, making them one of the largest ethnic groups in Africa. Most Yoruba people speak the Yoruba language, which is the Niger-Congo language with the largest number of native or L1 speakers.

Yoruba Americans are Americans of Yoruba descent. The Yoruba people are a West African ethnic group that predominantly inhabits southwestern Nigeria, with smaller indigenous communities in Benin and Togo.

Iyalawo is a term in the Lucumi religion that literally means Mother of Mysteries or Mother of Wisdom. Some adherents use the term "Mamalawo," which is a partially African diaspora version of the Lucumi term, Iyaláwo and Yeyelawo are two more versions of mother of mysteries. Ìyánífá is a Yoruba word that can be translated as Mother (Ìyá) has or of () Ifá or Mother in Ifá & is the Yoruba title for Mother of mysteries & the female equivalent of a Babalawo.

References

  1. "The Spirits That Protect Key West". www.oyotunji.org. The Blue Paper | Meetings Coverage and Press Releases. 22 December 1970.
  2. Deolu (September 11, 2015). "Must See! The Village in America where the Yoruba culture is being practiced". Information Nigeria. Retrieved 8 January 2018.
  3. Matthews, Carol (2009). New Religions. Infobase Publishing. p. 91. ISBN   978-1438106458 . Retrieved 8 January 2018.
  4. Murphy, Larry; Melton, J. Gordon; Ward, Gary (November 20, 2013). Encyclopedia of African American Religions. Routledge. p. 26. ISBN   978-1135513382 . Retrieved 8 January 2018.