Keshub Chandra Sen was a Hindu philosopher and social reformer who attempted to incorporate Christian theology within the framework of Hindu thought. Born a Hindu in the Bengal Presidency of British India, he became a member of the Brahmo Samaj in 1857 but established his own breakaway "Bharatvarshiya Brahmo Samaj" in 1866 while the Brahmo Samaj remained under the leadership of Debendranath Tagore. In 1878 his followers abandoned him after the underage child marriage of his daughter which exposed his campaign against child marriage as hollow. Later in his life he came under the influence of Ramakrishna and founded a syncretic "New Dispensation" inspired by Christianity, and Vaishnavbhakti, and Hindu practices.
Girish Chandra Sen was a Bengali religious scholar and translator. He was a Brahmo Samaj missionary and known for being the first publisher of the Qur’an into Bengali language in 1886.
Beni Madhab Das was an erudite Bengali scholar, a renowned teacher and a great patriot in British India. Subhas Chandra Bose was his student at Ravenshaw Collegiate School (Cuttack) and he left an indelible mark in the mind of his young student, as acknowledged in his book. Revolutionary Bhagavati Charan Panigrahi as well as legendary Nandini Satpathy are amongst his known students Bharat Pathik. When Bose was under internment and had decided to leave India, he wanted the blessings of his teacher, and so a clandestine meeting was organized for the purpose. A number of his other students occupied important positions in life. His personal life of dedication and devotion inspired all his students on to an eventful life. He was what was referred to as an exemplary teacher.
Ramtanu Lahiri (1813–1898) was a Young Bengal leader, a teacher and a social reformer. Peary Chand Mitra wrote about him, "There are few persons in whom the milk of kindness flows so abundantly. He was never wanting in appreciation of what was right, and in his sympathy with the advanced principles." Sivanath Sastri's Ramtanu Lahiri O Tatkalin Bangasamaj, published in 1903, was not only his biography but also an overview of Bengali society of the era, "a remarkable social document on the period of the Bengal Renaissance."
Sambhunath Pandit (1820-1867) was the first Indian to become judge of Calcutta High Court in 1863. He served in that position from 1863 to 1867.
Ramchandra Vidyabagish was an Indian lexicographer and Sanskrit scholar. He is known for his Bangabhashabhidhan, the first monolingual Bengali dictionary, published in 1817. He taught at the Vedanta College established by Raja Rammohun Roy, and later at Sanskrit College from 1827-37. Closely associated with the work of Raja Rammohun Roy in Kolkata, he was the first secretary of the Brahmo Sabha established in 1828 and initiated Debendranath Tagore and 21 other young men into Brahmo Samaj in 1843. After Raja Rammohun Roy went to England, his unparalleled erudition and the devotional singing of Bishnu Chakraborti helped in the survival of the Brahmo Samaj.
Sib Chandra Deb was one of the leading Derozians, virtually the first generation of English-knowing Indians. He had joined Hindu College in 1825 and was subsequently drawn towards Derozio. Sivanath Sastri recalls that even in his old age he fondly recalled in detail what Derozio used to say. A brilliant student he won a scholarship while studying at Hindu College. As a student, he occasionally attended the meetings of the Brahmo Sabha established by Raja Rammohun Roy. Initially, he joined the survey department as he had acquired proficiency in higher mathematics but changed over to general administration to become a deputy collector in 1838. The English allowed Indians to be promoted/ posted as deputy collectors in 1833. He was one of the early English-knowing Indian officials in government service.
Protap Chunder Mozoomdar (1840–1905) was a leader of the Hindu reform movement, the Brahmo Samaj, in Bengal, India, and a close follower of Keshub Chandra Sen. He was a leading exemplar of the interaction between the philosophies and ethics of Hinduism and Christianity, about which he wrote in his book, The Oriental Christ.
Satyendranath Tagore was the first Indian to join the Indian Civil Service. He was an author, song composer, and linguist, and made a significant contribution towards the emancipation of women in Indian society during the British Raj. He was the second eldest brother of Rabindranath Tagore, the first Indian and non-European to be awarded a Nobel Prize in Literature. [He was first district ministar of Ahmadabad in1863.. his appointments in mumbai presidency]
Nibaran Chandra Mukherjee was a Brahmo reformer in India during the 19th century.
Pandit Sitanath Tattwabhushan was the official theologian and philosopher of the Sadharan Brahmo Samaj. His hymns still form the basis of Brahmo rites and liturgies.
Peary Charan Sircar (1823–1875), spelled Pyari Churn Sircar or Pyari Charan Sircar in contemporary documents, was an educationist and textbook writer in nineteenth century Bengal. His series of Reading Books introduced a whole generation of Bengalis to the English language, sold in the millions and were translated into every major Indian language. was also a pioneer of women's education in Bengal and was called 'Arnold of the East'.
Ramanath Tagore, also spelled Roma Nath Tagore, was one of the leading social figures in 19th-century Kolkata, British India. The son of Rammani Tagore of the Jorasanko branch of the Tagore family, he was younger brother of Dwarkanath Tagore and a cousin of Prasanna Coomar Tagore. Later, he acquired the family property at Battala, one of the Kolkata neighbourhoods.
Banga Mahila Vidyalaya was the first women's liberal arts college in India. Established at Kolkata on 1 June 1876, by the liberal section of the Brahmo Samaj,the main constitutive idea was generated by Dwarkanath Ganguly ,he was a social reformer,had taken the oath to educate women and provide them all the rights as men's have. After his lots of efforts and fights,he would be able to construct it. It was successor of Hindu Mahila Vidyalaya set up on 18 September 1873 by Annette Akroyd. Banga Mahila Vidyalaya was merged with Bethune College on 1 August 1878. The short-lived Banga Mahila Vidyalaya not only laid the foundations for higher education of women in India, it was the pivotal issue which fostered the second split in the Brahmo Samaj. David Kopf says that while the immediate cause for the split in the Brahmo Samaj in 1878, was the marriage of Keshub Chunder Sen's daughter to the Maharaja of Cooch Behar, ‘’women’s emancipation was the major issue of the 1870s."
Manmohun Ghose was the first practicing barrister of Indian origin. He is notable for his contributions towards the fields of women's education, for arousing the patriotic feeling of his countrymen and for being one of the earliest persons in the country in organised national politics. At the same time his Anglicised habits often made him a target of ridicule in Calcutta.
Gour Govinda Ray, Upadhyay, (1841–1912) was a notable scholar on Hinduism and a Brahmo missionary. He had edited for forty years Dhamatattva, an official publication of the Brahmo Samaj and assisted Keshub Chunder Sen in the compilation of Slokasangraha, a collection of quotes from different religious texts.
Trailokyanath Sanyal was one of the Brahmo missionaries, who assisted in combining the ideals of traditional Vaishnavism with those of Brahmo Samaj. Through hundreds of devotional songs which he created, he developed Brahma Sangit, devotional songs of Brahmo Samaj, as an art form. Rabindranath Tagore later brought this musical art to perfection and popularised it in Bengal. Sanyal’s songs are till this day sung extensively with prayers of the Brahmo Samaj. He used to set his songs not only to classical tunes but also to a folk tune like Bhatiali and popular Ramprasadi.
Benoyendranath Sen was a Brahmo activist in Kolkata and a New Dispensation leader in the post-Keshub Chunder Sen era of the Brahmo movement.
The Brahmo Conference Organisation (Sammilan) was founded on 27 January 1881 at Mymensingh Bangladesh to maintain communication between Adi Dharm and Sadharan Brahmo Samaj after the 2nd schism of Brahmoism in 1878. The stated objectives for founding the organisation included