Akanmu G. Adebayo | |
---|---|
Born | 5 January 1956 |
Nationality | Nigerian |
Occupation | Professor of History |
Academic background | |
Education | Bachelors (1979), Masters (1982), and Ph.D. (1986) in History |
Alma mater | Obafemi Awolowo University |
Academic work | |
Discipline | History |
Sub-discipline | Economic History |
Institutions | Kennesaw State University,Georgia,U.S. |
Main interests | Pastoral economy,economic history of Nigeria,African economic history |
Akanmu Gafari Adebayo (born 5 January 1956) is a Nigerian professor of history at Kennesaw State University. He specializes in African economic history with emphasis on production and distribution of wealth. Adebayo has published widely on various topics on African economy. [1]
Adebayo earned his bachelor's,master's and doctoral degrees all in History at the Obafemi Awolowo University in 1979,1982,and 1986 respectively. His Ph.D. thesis on the history of revenue allocation in Nigeria was revised into a monograph,Embattled Federalism:A History of Revenue Allocation in Nigeria,1946-1990, released in 1993. [1] [2]
Adebayo's research and publications explore topics in African Economic History,Chinese and Asian economic relations with African countries,braindrain,leadership and governance in Africa.
As full-time,part-time,or visiting professor,Adebayo has taught in Nigeria,Canada,Germany,and the U.S. He lectured at Obafemi Awolowo University for 11 years,before moving to York University,Toronto for a stint as a Visiting Associate Professor (1991-1992). [3] In 1994,he was a Research Fellow at the Center for Modern Oriental Studies,Berlin. As a faculty member at Kennesaw State University since 1995,Adebayo has held various positions including Director of the Center for Conflict Management (2011-2016);executive director of the Institute for Global Initiatives (2003-2009). [4] [5]
Adebayo served as founding Editor-in-Chief of the Journal of Global Initiatives:Policy,Pedagogy,and Perspective. [6] He is the Series Editor for the Lexington Books' "Conflict and Security in the Developing World" book series. [7]
Adebayo received Kennesaw State’s Tommy Holder Award in 2009,and the Madhuri and Jagdish N. Sheth Faculty Award for Distinguished International Achievement in 2019. In August 2016,Adebayo was inducted as an Overseas Fellow of the Nigerian Academy of Letters. [8]
"The new African diaspora:engaging the question of brain drain-brain Gain." Journal of Global Initiatives:Policy,Pedagogy,Perspective 6,no. 1 (2011):61–89. [9]
"Currency devaluation and rank:The Yoruba and Akan experiences." African Studies Review 50,no. 2 (2007):87–109. [10]
Culture,politics and money among the Yoruba. Transaction Publishers,2000 (with Toyin Falola). [11]
"Jangali:Fulani pastoralists and colonial taxation in Northern Nigeria." The International Journal of African Historical Studies 28,no. 1 (1995):113–150. [12]
"Money,credit,and banking in precolonial Africa. The Yoruba experience." Anthropos (1994):379–400. [13]
"The production and export of hides and skins in colonial Northern Nigeria,1900–1945." The Journal of African History 33,no. 2 (1992):273–300. [14]
"Of man and cattle:A reconsideration of the traditions of origin of pastoral Fulani of Nigeria." History in Africa 18 (1991):1-21. [15]
"Taming the Nomads:The Colonial State,the Fulani Pastoralists and the Production of Clarified Butter Fat (CBF) in Nigeria,1930–1952." Transafrican Journal of History (1991):190–212. [16]
The culture of Nigeria is shaped by Nigeria's multiple ethnic groups. The country has 527 languages,seven of which are extinct. Nigeria also has over 1150 dialects and ethnic groups. The three largest ethnic groups are the Hausas that are predominantly in the north,the Yorubas who predominate in the southwest,and the Igbos in the southeast. There are many other ethnic groups with sizeable populations across the different parts of the country. The Kanuri people are located in the northeast part of Nigeria,the Tiv people of north central and the Efik-Ibibio are in the south south. The Bini people are most frequent in the region between Yorubaland and Igboland.
The Economic history of Nigeria falls into three periods. They are the:pre-colonial,the colonial and the post-colonial or independence periods. The pre-colonial period covers the longest the part of Nigerian history. The colonial period covers a period of 60 years,1900-1960 while the independence period dates from October 1,1960.
There are over 525 native languages spoken in Nigeria. The official language and most widely spoken lingua franca is English,which was the language of Colonial Nigeria. Nigerian Pidgin –an English-based creole –is spoken by 30 million people in Nigeria.
Obadiah Johnson,M.D. was a Saro who was both the second Nigerian to qualify as a medical doctor and the co-author,with his brother the Reverend Samuel Johnson,of A History of the Yorubas from the Earliest Times to the Beginning of the British Protectorate.
Ikoli kamus was a Nigerian hunter,nationalist and pioneering journalist;he was the first editor of the Daily Times. He was the president of the Nigerian Youth Movement and in 1942,represented Lagos in the Legislative Council.
Oba Sir Olateru Olagbegi II,was the King (Olowo) of Owo,an ancient city which was once the capital of an Eastern Yoruba city state in Nigeria.
Nigerians or the Nigerian people are citizens of Nigeria or people with ancestry from Nigeria. The name Nigeria was derived from the Niger River running through the country. This name was allegedly coined in the late 19th century by British journalist Flora Shaw,who later married Baron Frederick Lugard,a British colonial administrator. Nigeria is composed of various ethnic groups and cultures and the term Nigerian refers to a citizenship-based civic nationality. Nigerians derive from over 250 ethno-linguistic groups. Though there are multiple ethnic groups in Nigeria,economic factors result in significant mobility of Nigerians of multiple ethnic and religious backgrounds to reside in territories in Nigeria that are outside their ethnic or religious background,resulting in the mixing of the various ethnic and religious groups,especially in Nigeria's cities. The English language is the lingua franca of Nigerians. Nigeria is divided roughly in half between Muslims,who live mostly in the north,and Christians,who live mostly in the south;indigenous religions,such as those native to the Igbo and Yoruba ethnicities,are in the minority.
Anti-Igbo sentiment encompasses a range of negative attitudes and feelings towards the Igbo people. The Igbo people make up all of south-eastern Nigeria and a part of south-south Nigeria's geopolitical zones. Igbophobia is observable in critical and hostile behaviour such as political and religious discrimination and violence towards Igbos.
The Nigerian Tribune is an English-language newspaper published in Ibadan,Nigeria. It was established in 1949 by Obafemi Awolowo and is the oldest running private Nigerian newspaper.
Toyin Omoyeni Falola is a Nigerian historian and professor of African Studies. Falola is a Fellow of the Historical Society of Nigeria and of the Nigerian Academy of Letters,and has served as the president of the African Studies Association. He is currently the Jacob and Frances Sanger Mossiker Chair in the Humanities at the University of Texas at Austin.
Chief Christopher Alexander Sapara Williams was the first indigenous Nigerian lawyer,called to the English bar on 17 November 1879. In addition to his legal practice,he came to play an influential role in the politics of Nigeria during the colonial era. He held the chieftaincy title of the Lodifi of Ilesha.
Charles Joseph George was a successful Saro trader who was appointed a member of the Legislative Council of the Lagos Colony from 1886 onwards.
Lagos Colony was a British colonial possession centred on the port of Lagos in what is now southern Nigeria. Lagos was annexed on 6 August 1861 under the threat of force by Commander Beddingfield of HMS Prometheus who was accompanied by the Acting British Consul,William McCoskry. Oba Dosunmu of Lagos resisted the cession for 11 days while facing the threat of violence on Lagos and its people,but capitulated and signed the Lagos Treaty of Cession. Lagos was declared a colony on 5 March 1862. By 1872,Lagos was a cosmopolitan trading centre with a population over 60,000. In the aftermath of prolonged wars between the mainland Yoruba states,the colony established a protectorate over most of Yorubaland between 1890 and 1897. The protectorate was incorporated into the new Southern Nigeria Protectorate in February 1906,and Lagos became the capital of the Protectorate of Nigeria in January 1914. Since then,Lagos has grown to become the largest city in West Africa,with an estimated metropolitan population of over 9,000,000 as of 2011.
Operation Wet ẹ was a violent protest that took place in Western Nigeria between violent political factions,the Hausa-Fulani natives and some members of the Nigerian National Democratic Party during the First Republic which eventually led to the first military coup in Nigeria on 15 January 1966.
Communal conflicts in Nigeria can be divided into two broad categories:
Herder–farmer conflicts in Nigeria are a series of disputes over arable land resources across Nigeria between the mostly-Muslim Fulani herders and the mostly-Christian non-Fulani farmers. The conflicts have been especially prominent in the Middle Belt since the return of democracy in 1999. More recently,they have deteriorated into attacks on farmers by Fulani herdsmen.
Moses Ebe Ochonu is a Nigerian academic,historian,author and professor of African History at Vanderbilt University,Nashville,Tennessee. He has been the Cornelius Vanderbilt Chair in History since 2017.
Olutayo Charles Adesina is a professor of history at the University of Ibadan. His research interests are in the fields of economic history of West Africa,history of development,and Nigerian history. Adesina is a Fellow of the Nigerian Academy of Letters. He has at different times served as the Head of the History Department at the University of Ibadan.
Yorubaland Time is a regional time system used in Yorubaland,the Yoruba-speaking region of West Africa which includes portions of Nigeria,Benin,and Togo. It is an alternative timekeeping system that coexists alongside the internationally recognized Coordinated Universal Time (UTC) and serves as a cultural marker and symbol of Yoruba identity.
Oke Ora is an ancient community and archaeological site situated on a hill about 8 km east of Ilé-Ifẹ̀,in between the city and the small village of Itagunmodi. It is known as the origin of two characters in the early history of Yorubaland;Odùduwàand Oranife/Oramfe. Several stories and myths of the Yoruba people surround the site,and today,it continues to play an important role in certain religious rites of the Ifẹ̀people,most siginpificantly,in the coronation rituals of the Owoni (Ooni),king of Ifẹ̀.