Akanthos curse tablet

Last updated
Akanthos curse tablet
Material Lead
Created 4th century BC
Discovered Akanthos, Central Macedonia, Greece
Present location Archaeological Museum of Thessaloniki
Language Ancient Greek

The Akanthos curse tablet is a double-sided text written in Ancient Greek that was discovered at the necropolis of Akanthos, a city in Macedonia located on the north-east of the Chalcidice peninsula. It was made public in 1993, along with three more tablets from Akanthos, at the 14th conference held by the Linguistics Department of the Aristotle University of Thessaloniki. [1] The tablet has been dated to the late 4th century BC, when Akanthos was part of the Macedonian kingdom. It contains a magic spell (Ancient Greek : κατάδεσμος, katadesmos ) which belongs to the category of erotic or amatory curses. The text was composed by a man named Pausanias and was intended to bind down two individuals, Sime and Ainis, of whom the former is identified for certain as a love interest. The Akanthos tablet is an example of a love spell that is unambiguously written from the male perspective, and one of the earliest surviving examples of an 'attraction curse', a spell that expresses its intention to bring its target to the agent. [2] [3]

Contents

Interpretation

The Akanthos curse tablet belongs to the broad category of erotic or amatory curses, which were intended to influence erotic relationships. Scholars further divide this category between 'separation curses', which include the more well-known tablet from Pella, and 'attraction curses', [4] of which the Akanthos tablet is among the earliest known examples. [5] This type of attraction spells would later be known as agoge (αγωγή) or agogimon (αγώγιμον), and were very commonly issued by a male agent with the intention to attract a desired woman. Although the tradition of attraction rituals is documented at an earlier period from literary sources (e.g. Jason and Medea), the late 4th century BC Akanthos tablet was until recently the earliest surviving example of this type; two more recently published Greek spells from Sicily that seem to display features of an attraction curse have been dated to the 5th century BC. [6] Curse-writing rituals were performed in the Macedonian capital well before the time of Philip II, and continued to flourish in cities like Pella and Pydna during the time of Macedon's expansion and urbanization. By the mid-4th century BC, neighbouring settlements that had now passed under Macedonian control would yield a handful of curse tablets of their own, including the cities of Arethousa, Oraiokastro, and Akanthos. [7] Pausanias' tablet is one of the five curse tablets discovered in Akanthos from when the city was part of Macedon proper. [8] Following the standard practice of Greek magicians, the tablets were buried at necropolises, in hopes that the spell would be successfully carried to the underworld by the soul of a recently deceased human. [9]

On each side of the tablet, Pausanias expresses his wish to bind down two separate people, Sime (Σίμη) and Ainis (Αἶνις). The name Ainis is generally non-gender-specific; its bearer is sometimes also identified as female, or sometimes not classified at all. [10] The tablet includes the names of both the agent and the targets, which is generally a rare incidence for traditional katadesmoi. [11] Similar to the composer of the Pella tablet, Pausanias wishes to be the only one to have control over the time span of the spell's efficacy, and thus be the only one able to release the binding. [12] The tablet is particularly notable, as the two conditions included in the curse were never before seen together, nor separately in a curse tablet of such an early date. [13] One condition is that the first target (Sime) shall not be able to enjoy the benefits of Aphrodite ("nor may Aphrodite be gracious for her"), [14] a theme found mainly in aggressive erotic spells of the Imperial period. The other condition is that both targets may not be able to fulfill their ritual obligations. In particular, Pausanias writes that the targets shall not be able to perform sacrifices ("touch a sacrificial victim"), until they give in to his demands (Athena is specifically mentioned as the recipient of Sime's sacrifice on side-A of the tablet). This wish implies that their abstinence from ritual sacrifices would be seen as offensive to the gods, and could therefore turn divine wrath against them. The idea that the targets of a curse risk divine offense if the agent's demands are not satisfied is a familiar theme in curse-writing that is found throughout Asia Minor and the Mediterranean world, [11] including in 4th century BC Greek curses from the northern Black Sea. [12] The spell seems to have been sexually motivated, as evident by Pausanias' last wish, which is for Sime to 'embrace' or 'cling to' him (ἐνσχῇ). [15] There have been various theories regarding the identity and social status of Sime, including that she may have been a sex-worker, a married woman, or a pallake , though ultimately none of them can be securely confirmed. [3]

Texts and translation

Tetradrachm from Akanthos depicting a lion attacking a bull and an inscription that reads AKANThION
, '[coin] of Akanthos'. MACEDON, Akanthos. Circa 470-430 BC.jpg
Tetradrachm from Akanthos depicting a lion attacking a bull and an inscription that reads ΑΚΑΝΘΙΟΝ, '[coin] of Akanthos'.

Side A

Greek

1. Παυσανίας Σίμην τὴν Ἀν-

7. Ταῦτα δεὶ μηδείς ἀναλύσαι ἀλλ' ἤ Παυσανίας

2. φιτρίτου καταδεῖ, μέχρι ἂν Παυ-

3. σανίαι ποιήσῃ ὃσα Παυσανίας βούλεται

4. Και μήτι ἱερίου Ἀθηναίας ἃψασθαι

5. δύναιτο, μήτηι Ἀφροδίτη ἱλέως αὐτῇ

6. εἲη, πρὶν ἂν Παυσανίαν ἐνσχῇ Σίμη

English

Pausanias binds down Sime, the daughter of Amphitritos, until she does for Pausanias whatever Pausanias wants. And may she not be able to touch a victim sacrificed to Athena, nor may Aphrodite be propitious to her, before Sime clings to Pausanias. And let no other than Pausanias undo these things. [8]

Side B

Greek

1. [...] Μελίσσης Ἀπολλωνίδος

2. Παυσανίας καταδεῖ Αἶνιν. Μήτι ἱερ-

3. είου ἃψασθαι δύναιτο μήται ἂλλου ἀγα

4. θοῦ ἐπήβολος δύναιτο γεναίσθαι, πιρὶν

5. ἂν Παυσανίαν ἱλάσηται Αἶνις.

6. Ταῦτα δεὶ μηδείς ἀναλύσαι ἀλλ' ἤ Παυσανίας

English

... of Melissa of Apollonia.
Pausanias binds down Ainis. Let her not be able to touch a sacrificial victim nor be able to the recipient of any other good, until Ainis is propitious to Pausanias. And let no one other than Pausanias undo these things. [12]

See also

Related Research Articles

<span class="mw-page-title-main">Aphrodite</span> Ancient Greek goddess of love

Aphrodite is an ancient Greek goddess associated with love, lust, beauty, pleasure, passion, procreation, and as her syncretized Roman goddess counterpart Venus, desire, sex, fertility, prosperity, and victory. Aphrodite's major symbols include seashells, myrtles, roses, doves, sparrows, and swans. The cult of Aphrodite was largely derived from that of the Phoenician goddess Astarte, a cognate of the East Semitic goddess Ishtar, whose cult was based on the Sumerian cult of Inanna. Aphrodite's main cult centers were Cythera, Cyprus, Corinth, and Athens. Her main festival was the Aphrodisia, which was celebrated annually in midsummer. In Laconia, Aphrodite was worshipped as a warrior goddess. She was also the patron goddess of prostitutes, an association which led early scholars to propose the concept of "sacred prostitution" in Greco-Roman culture, an idea which is now generally seen as erroneous.

<span class="mw-page-title-main">Ares</span> God of war in ancient Greek religion

Ares is the Greek god of war and courage. He is one of the Twelve Olympians, and the son of Zeus and Hera. The Greeks were ambivalent towards him. He embodies the physical valor necessary for success in war but can also personify sheer brutality and bloodlust, in contrast to his sister Athena, whose martial functions include military strategy and generalship. An association with Ares endows places, objects, and other deities with a savage, dangerous, or militarized quality.

<span class="mw-page-title-main">Macedonia (ancient kingdom)</span> Ancient kingdom in the southern Balkans

Macedonia, also called Macedon, was an ancient kingdom on the periphery of Archaic and Classical Greece, which later became the dominant state of Hellenistic Greece. The kingdom was founded and initially ruled by the royal Argead dynasty, which was followed by the Antipatrid and Antigonid dynasties. Home to the ancient Macedonians, the earliest kingdom was centered on the northeastern part of the Greek peninsula, and bordered by Epirus to the southwest, Illyria to the northwest, Paeonia to the north, Thrace to the east and Thessaly to the south.

<span class="mw-page-title-main">Philip II of Macedon</span> King of Macedon from 359 to 336 BC

Philip II of Macedon was the king (basileus) of the ancient kingdom of Macedonia from 359 BC until his death in 336 BC. He was a member of the Argead dynasty, founders of the ancient kingdom, and the father of Alexander the Great.

<span class="mw-page-title-main">Dodona</span> Hellenic oracle

Dodona in Epirus in northwestern Greece was the oldest Hellenic oracle, possibly dating to the 2nd millennium BCE according to Herodotus. The earliest accounts in Homer describe Dodona as an oracle of Zeus. Situated in a remote region away from the main Greek poleis, it was considered second only to the Oracle of Delphi in prestige.

<span class="mw-page-title-main">Archelaus of Macedon</span> King of Macedon from 413 to 399 BC

Archelaus was king of the ancient Greek kingdom of Macedon from 413 to 399 BC. He was a capable and beneficent ruler, known for the sweeping changes he made in state administration, the military, and commerce. By the time that he died, Archelaus had succeeded in converting Macedon into a significantly stronger power. Thucydides credited Archelaus with doing more for his kingdom's military infrastructure than all of his predecessors together.

Ancient Macedonian was the language of the ancient Macedonians which was either a dialect of Ancient Greek or a separate Hellenic language. It was spoken in the kingdom of Macedonia during the 1st millennium BC and belonged to the Indo-European language family. It gradually fell out of use during the 4th century BC, marginalized by the use of Attic Greek by the Macedonian aristocracy, the Ancient Greek dialect that became the basis of Koine Greek, the lingua franca of the Hellenistic period. It became extinct during either the Hellenistic or Roman imperial period, and was entirely replaced by Koine Greek.

The Pella curse tablet is a text written in a distinct Doric Greek idiom, found in Pella, the ancient capital of Macedon, in 1986. Ιt contains a curse or magic spell inscribed on a lead scroll, dated to the first half of the 4th century BC. It was published in the Hellenic Dialectology Journal in 1993. The Pella curse tablet exhibits some of the typical Northwest Greek features, as well as a cluster of unique Doric features that do not appear in other subdialects of this family. It represents the same or a very similar vernacular dialect that is also attested in the other Doric inscriptions from Macedonia. This indicates that a Doric Greek dialect was not imported, but proper to Macedon. As a result, the Pella curse tablet has been forwarded as an argument that the Ancient Macedonian language was a dialect of Northwest Greek, and one of the Doric dialects.

<span class="mw-page-title-main">Ancient Macedonians</span> Ancient Greek ethnic group

The Macedonians were an ancient tribe that lived on the alluvial plain around the rivers Haliacmon and lower Axios in the northeastern part of mainland Greece. Essentially an ancient Greek people, they gradually expanded from their homeland along the Haliacmon valley on the northern edge of the Greek world, absorbing or driving out neighbouring non-Greek tribes, primarily Thracian and Illyrian. They spoke Ancient Macedonian, which is usually classified by scholars as a dialect of Northwest Doric Greek, and occasionally as a distinct sister language of Greek or an Aeolic Greek dialect. However, the prestige language of the region during the Classical era was Attic Greek, replaced by Koine Greek during the Hellenistic era. Their religious beliefs mirrored those of other Greeks, following the main deities of the Greek pantheon, although the Macedonians continued Archaic burial practices that had ceased in other parts of Greece after the 6th century BC. Aside from the monarchy, the core of Macedonian society was its nobility. Similar to the aristocracy of neighboring Thessaly, their wealth was largely built on herding horses and cattle.

<span class="mw-page-title-main">Curse tablet</span> Small tablet with a curse written on it from the Greco-Roman world

A curse tablet is a small tablet with a curse written on it from the Greco-Roman world. Its name originated from the Greek and Latin words for "pierce" and "bind". The tablets were used to ask the gods, place spirits, or the deceased to perform an action on a person or object, or otherwise compel the subject of the curse.

<span class="mw-page-title-main">Pella</span> Capital of the ancient kingdom of Macedon

Pella is an ancient city located in Central Macedonia, Greece. It served as the capital of the ancient Greek kingdom of Macedon.

<span class="mw-page-title-main">Akanthos (Greece)</span> Ancient Greek city

Akanthos was an ancient Greek city on the Athos peninsula, on the narrow neck of land between the sacred mountain and the mainland, to the northwest of the Xerxes Canal. It was founded in the 7th century BCE as a colony of Andros, itself a colony of Chalcis in Euboea. Chalcidice was multi-cultural. The archaeology of the region suggests that some Hellenes were already there. The site is on the north-east side of Akti, on the most eastern peninsula of Chalcidice.

In Ancient Greek Religion and mythology, Enodia is a distinctly Thessalian Ancient Greek goddess, identified in certain areas or by certain ancient writers with Artemis, Hecate or Persephone. She was paired with Zeus in cult and sometimes shared sanctuaries with him. Enodia was primarily worshipped in Ancient Thessaly and was well known in Hellenistic Macedonia.

<span class="mw-page-title-main">Love magic</span> Type of magic focused on relationships

Love magic is a type of magic that has existed or currently exists in many cultures around the world as a part of folk beliefs, both by clergy and laity of nearly every religion. Historically, it is attested on cuneiform tablets from Mesopotamia, in ancient Egyptian texts and later Coptic texts, in the Greco-Roman world, in Syriac texts, in the European Middle Ages and early modern period, and among all Jewish groups who co-existed with these groups.

<span class="mw-page-title-main">Priapus</span> Greek god of fertility and male genitalia

In Greek mythology, Priapus is a minor rustic fertility god, protector of livestock, fruit plants, gardens, and male genitalia. Priapus is marked by his oversized, permanent erection, which gave rise to the medical term priapism. He became a popular figure in Roman erotic art and Latin literature, and is the subject of the often humorously obscene collection of verse called the Priapeia.

<span class="mw-page-title-main">Regions of ancient Greece</span> Geographical sub-divisions of the Hellenic world

The regions of ancient Greece were sub-divisions of the Hellenic world as conceived by the Ancient Greeks of antiquity, shown by their presence in the works of ancient historians and geographers or in surviving legends and myths.

<span class="mw-page-title-main">Battle of Jaxartes</span> Battle fought in 329 BC by Alexander the Great against the Saka

The Battle of Jaxartes was fought in 329 BC by Alexander the Great and his Hellenic (Greek) army against the Saka at the River Jaxartes, now known as the Syr Darya River. The site of the battle straddles the modern borders of Uzbekistan, Tajikistan, Kyrgyzstan, and Kazakhstan, just south-west of the ancient city of Tashkent and north-east of Khujand.

<span class="mw-page-title-main">Argead dynasty</span> First dynasty of the Macedonian Kingdom

The Argead dynasty, also known as the Temenid dynasty was an ancient Macedonian royal house of Dorian Greek provenance. They were the founders and the ruling dynasty of the kingdom of Macedon from about 700 to 310 BC.

The Pydna curse tablets are a collection of six texts or catalogues written in Ancient Greek that were found at the ruins of Pydna, a prominent city of ancient Macedon, between 1994 and 1997. They were discovered during the archaeological excavations of the Makrygialos cemetery and were first published by Curbera and Jordan in 2003. Each tablet contains a curse or magic spell, probably all of judicial nature, and has been dated to the 4th century BC. Three of them are merely name catalogues, while the others also contain language which indicates they were meant to influence legal proceedings. The tablets document in total 66 individuals, most of whom bear well-known Greek names. The onomasticon of the tablets can be overall characterized as typically ancient Macedonian. The tablets have had important contribution to modern understanding of ancient Macedonian anthroponymy and prosopography, particularly in the city of Pydna.

References

  1. Kopidakis 2008.
  2. Lamont 2023, pp. 128–130.
  3. 1 2 Eidinow 2007, p. 213.
  4. Lamont 2023, p. 125.
  5. Eidinow 2007 , p. 213; Lamont 2023 , p. 128
  6. Lamont 2023, p. 128.
  7. Lamont 2023, p. 132.
  8. 1 2 Lamont 2023, p. 129.
  9. Christesen & Murray 2010, p. 434.
  10. Yates Scott 2017, p. 283.
  11. 1 2 Eidinow 2007, p. 214.
  12. 1 2 3 Lamont 2023, p. 130.
  13. Eidinow 2007 , p. 213; Yates Scott 2017 , p. 179
  14. Yates Scott 2017, p. 279.
  15. Lamont 2023 , p. 130; Yates Scott 2017 , pp. 279–280

Sources