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Pope Callixtus I, also called Callistus I, was the bishop of Rome from c. 218 to his death c. 222 or 223. He lived during the reigns of the Roman Emperors Elagabalus and Alexander Severus. Eusebius and the Liberian catalogue gave him five years of episcopate (217–222). In 217, when Callixtus followed Zephyrinus as Bishop of Rome, he started to admit into the church converts from sects or schisms. He was martyred for his Christian faith and is venerated as a saint by the Catholic Church.
Pope Urban I (175?–230) was the bishop of Rome from 222 to 23 May 230. He was born in Rome and succeeded Callixtus I, who had been martyred. It was previously believed for centuries that Urban I was also martyred. However, recent historical discoveries now lead scholars to believe that he died of natural causes.
Theodoret of Cyrus or Cyrrhus was an influential theologian of the School of Antioch, biblical commentator, and Christian bishop of Cyrrhus (423–457). He played a pivotal role in several 5th-century Byzantine Church controversies that led to various ecumenical acts and schisms. He wrote against Cyril of Alexandria's 12 Anathemas which were sent to Nestorius and did not personally condemn Nestorius until the Council of Chalcedon. His writings against Cyril were included in the Three Chapters Controversy and were condemned at the Second Council of Constantinople. Some Chalcedonian and East Syriac Christians regard him as a "full" saint.
Hippolytus of Rome was one of the most important second-third century Christian theologians, whose provenance, identity and corpus remain elusive to scholars and historians. Suggested communities include Palestine, Egypt, Anatolia, Rome and regions of the mideast. The best historians of literature in the ancient church, including Eusebius of Caesarea and Jerome, openly confess they cannot name where Hippolytus the biblical commentator and theologian served in leadership. They had read his works but did not possess evidence of his community. Photios I of Constantinople describes him in his Bibliotheca as a disciple of Irenaeus, who was said to be a disciple of Polycarp, and from the context of this passage it is supposed that he suggested that Hippolytus so styled himself. This assertion is doubtful. One older theory asserts he came into conflict with the popes of his time and seems to have headed a schismatic group as a rival to the bishop of Rome, thus becoming an antipope. In this view, he opposed the Roman Popes who softened the penitential system to accommodate the large number of new pagan converts. However, he was reconciled to the Church before he died as a martyr.
Samael is an archangel in Talmudic and post-Talmudic lore; a figure who is the accuser (Ha-Satan), seducer, and destroyer (Mashhit).
The Ophites, also called Ophians, were a Christian Gnostic sect depicted by Hippolytus of Rome (170–235) in a lost work, the Syntagma ("arrangement").
Cerinthus was an early Gnostic, who was prominent as a heresiarch in the view of the early Church Fathers. Contrary to the Church Fathers, he used the Gospel of Cerinthus, and denied that the Supreme God made the physical world. In Cerinthus' interpretation, the Christ descended upon Jesus at baptism and guided him in ministry and the performing of miracles, but left him at the crucifixion. Similarly to the Ebionites, he maintained that Jesus was not born of a virgin, but was a mere man, the biological son of Mary and Joseph.
The Alogi or Alogoi were a group of heterodox Christians in Asia Minor that flourished c. 200 CE, and taught that the Gospel of John and the Apocalypse of John were not the work of the Apostle, but his adversary Cerinthus. What we know of them is derived from their doctrinal opponents, whose literature is extant, particularly St. Epiphanius of Salamis. It was Epiphanius who coined the name "Alogi" as a word play suggesting that they were both illogical (anti-logikos) and they were against the Christian doctrine of the Logos. While Epiphanius does not specifically indicate the name of its founder, Dionysius Bar-Salibi, citing a lost work of Hippolytus, writes in his commentary on the Apocalypse,
Hippolytus the Roman says: A man appeared, named Caius, saying that the Gospel is not by John, nor the Apocalypse but that it is by Cerinthus the heretic.
The Basilidians or Basilideans were a Gnostic sect founded by Basilides of Alexandria in the 2nd century. Basilides claimed to have been taught his doctrines by Glaucus, a disciple of St. Peter, though others stated he was a disciple of the Simonian Menander.
Bardaisan, known in Arabic as Ibn Daisan and in Latin as Bardesanes, was a Syriac or Parthian gnostic and founder of the Bardaisanites. A scientist, scholar, astrologer, philosopher, hymnographer, and poet, Bardaisan was also renowned for his knowledge of India, on which he wrote a book, now lost.
Sabellius was a third-century Berber priest and theologian who most likely taught in Rome, but may have been a North African from Libya. Basil and others call him a Libyan from Pentapolis, but this seems to rest on the fact that Pentapolis was a place where the teachings of Sabellius thrived, according to Dionysius of Alexandria, c. 260. What is known of Sabellius is drawn mostly from the polemical writings of his opponents.
The Apostolic Tradition is an early Christian treatise which belongs to the genre of the Church Orders. It has been described to be of "incomparable importance as a source of information about church life and liturgy in the third century".
Julian is a 1964 novel by Gore Vidal, a work of historical fiction written primarily in the first person dealing with the life of the Roman emperor Flavius Claudius Julianus, who reigned from 360 to 363 C.E.
The Naassenes were a Christian Gnostic sect known only through the writings of Hippolytus of Rome.
The Simonians were a Gnostic sect of the 2nd century which regarded Simon Magus as its founder and traced its doctrines, known as Simonianism, back to him. The sect flourished in Syria, in various districts of Asia Minor and at Rome. In the 3rd century remnants of it still existed, which survived until the 4th century.
The Elcesaites, Elkasaites, Elkesaites or Elchasaites were an ancient Jewish Christian sect in Lower Mesopotamia, then the province of Asoristan in the Sasanian Empire.
The Refutation of All Heresies, also called the Elenchus or Philosophumena, is a compendious Christian polemical work of the early third century, now generally attributed to Hippolytus of Rome. It catalogues both pagan beliefs and 33 gnostic Christian systems deemed heretical, making it a major source of information on contemporary opponents of Catholic orthodoxy.
In many Gnostic systems, various emanations of God are known by such names as One, Monad, Aion teleos, Bythos, Proarkhe, Arkhe, and Aeons. In different systems these emanations are differently named, classified, and described, but emanation theory is common to all forms of Gnosticism. In Basilidian Gnosis they are called sonships ; according to Marcus, they are numbers and sounds; in Valentinianism they form male/female pairs called syzygies.
The Book of Elchasai or the Book of Elxai is a lost prophetic book, written during the reign of Trajan, that contained laws and apocalyptic prophecies pertaining to Jewish Christian and Gnostic doctrines. It is known only from fragments quoted in the early Christian writings of Hippolytus of Rome, Eusebius, Epiphanius of Salamis, and Origen. The book was used by a number of Transjordanian sects, including Ebionites, Essenes, Nazarenes, and especially by Elcesaites whom based their origins from.
Justin or Justinus was an early Gnostic Christian from the 2nd century AD recorded by Hippolytus. He is often confused in sources with Justin Martyr as "Justin the Gnostic".
References
- ↑ Antti Marjanen, Petri Luomanen A companion to second-century Christian "heretics" 2008, p. 336
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