The World Council of Churches proposed a reform of the method of determining the date of Easter [1] at a summit in Aleppo, Syria, in March 1997. [2]
Under the proposal, Easter would be defined as the first Sunday following the first astronomical full moon following the astronomical vernal equinox, as determined from the meridian of Jerusalem. [3] The phrase "the first full moon after the equinox" is taken exactly: they each are instantaneous astronomical events; if the full moon occurs after the equinox, it is the paschal full moon, even if they occur on the same day. An example would be the full moon at 04:26 Jerusalem time (UTC+02:21) on 21 March 2019, after the equinox at 00:41 Jerusalem time the same day. [4]
The reform would have been implemented starting in 2001, the first year in which the eastern and western dates of Easter would coincide after this method was proposed in 1997. While for eastern Christians, the date of Easter would change roughly 70% of the time, assuming a start date of 2001, the first difference for western Christians would have been in 2019, where the Aleppo method gives 24 March (as opposed to 21 April under the Gregorian method). However, if one begins calculations in 1997, there is a difference in the following year: the Aleppo method gives Easter Sunday as 19 April 1998; in this case western Christians (who celebrated on 12 April that year) would have had to change their date while eastern Christians would not, a phenomenon which would also apply in 2049, 2106, 2143, 2147, 2150, 2174, 2201 etc. [4] This effectively means that a change to the Aleppo rules would have brought slightly fewer changes for Orthodox churches than adopting the Gregorian method.
The proposal has the effect of slightly widening the range of dates on which Easter could be celebrated. While the current extremes are 22 March and 25 April, the range would widen by one date on each side. These new dates, however, would be extremely uncommon: commencing calculations from 1997, the first occurrence of Easter on 26 April would be in 2201 (a year in which under the Gregorian method Easter falls on 19 April), [4] while the first occurrence of Easter on 21 March would not be until the year 2877 [5] (a year in which under the Gregorian method Easter falls on 25 April). [6] The Aleppo method would make it possible for Candlemas and Shrove Tuesday to coincide, as Ash Wednesday would fall on 3 February if Easter fell on 21 March in a common year; and also for Lætare Sunday to occur in the month of February, which is not currently possible, as an Easter of 21 March would position Laetare Sunday on 28 February (or on 29 February if the 21 March Easter is occurring in a leap year). A 21 March date would also make a January date for Shrove Sunday and 26 April a March date for Sexagesima Sunday.
In the 21st and 22nd centuries, it is the years in which the paschal full moon on the Gregorian tables falls on its latest possible date (18 April) — the year 2019 and every nineteenth year after that — when the Aleppo method gives Easter approximately a month earlier than the Gregorian. [4] The gradually accumulating gap between the Gregorian algorithms and the astronomical equinox and full moon means that in these years, the true full moon in March occurs just after the equinox; while the equivalent full moon in the Gregorian algorithm falls on 20 March (the approximated equinox), meaning that the paschal full moon is delayed until the following month. In the year 2000, however, this is not the case. One might think, based on the occurrences in 2019 and every nineteenth year after that, [7] that the Aleppo method would give 26 March as Easter Sunday for 2000. However, the gap between the Gregorian algorithms and the astronomical equinox and full moon had not yet widened enough to place the true March full moon after the equinox; in 2000, a full moon occurred at 06:55 Jerusalem time on 20 March, [8] before the March equinox at 09:56 Jerusalem time the same day; [9] as a result, the paschal full moon was not until the following month (as it is defined as the first full moon after the equinox), and the date given for Easter 2000 by the Aleppo method was therefore 23 April, the same as by the Gregorian method. [4]
In the year 2045, astronomical Easter will be on 2 April, that is one week earlier than both current methods calculate, but it would also coincide with Jewish Passover. [10] This is a case previous reformers tried to avoid – Easter should always come after Passover.
The proposal is not without controversy. Some Orthodox Christians tend not to look favorably upon the roughly one-in-five occurrence of Easter on or before the first day of Passover in the Aleppo method because, if Easter is not the Sunday after Passover, there is a conflict with the Gospels [11] (despite the Orthodox practice often not having Easter on the Sunday after the first day of Passover in the majority of years when there is more than seven days' difference between the first day of Passover and Easter Sunday), [4] though others note it was the intention of the Nicene formula to separate the date of the Christian feast of Easter from the date for the Jewish feast of Passover. [12] [13]
Year | Full Moon | Jewish Passover [note 1] | Astronomical Easter [note 2] | Gregorian Easter | Julian Easter |
---|---|---|---|---|---|
2015 | 4 April | 5 April | 12 April | ||
2016 | 23 March | 23 April | 27 March | 1 May | |
2017 | 11 April | 16 April | |||
2018 | 31 March | 1 April | 8 April | ||
2019 | 21 March | 20 April | 24 March | 21 April | 28 April |
2020 | 8 April | 9 April | 12 April | 19 April | |
2021 | 28 March | 4 April | 2 May | ||
2022 | 16 April | 17 April | 24 April | ||
2023 | 6 April | 9 April | 16 April | ||
2024 | 25 March | 23 April | 31 March | 5 May | |
2025 | 13 April | 20 April | |||
2026 | 3 April | 2 April | 5 April | 12 April | |
2027 | 22 March | 22 April | 28 March | 2 May | |
2028 | 9 April | 11 April | 16 April | ||
2029 | 29 March | 31 March | 1 April | 8 April | |
2030 | 17 April | 18 April | 21 April | 28 April | |
|
This reform has not been implemented. It would have relied mainly on the co-operation of the Eastern Orthodox Church, since the date of Easter would change for them immediately; whereas for the western churches, the new system would not differ from that currently in use until 2019 (again, assuming a start date of 2001; and not taking into account the aforementioned situation in 1998 should calculations begin from the proposal of the method in 1997). Though Roman Catholic, [15] Eastern Orthodox, [16] and Lutheran leaders have responded positively to the proposal over the years, [17] the reform has yet to be adopted. [18]
Easter, also called Pascha or Resurrection Sunday, is a Christian festival and cultural holiday commemorating the resurrection of Jesus from the dead, described in the New Testament as having occurred on the third day of his burial following his crucifixion by the Romans at Calvary c. 30 AD. It is the culmination of the Passion of Jesus Christ, preceded by Lent, a 40-day period of fasting, prayer, and penance.
A moveable feast is an observance in a Christian liturgical calendar which occurs on different dates in different years.
The Revised Julian calendar, or less formally the new calendar and also known as the Milanković calendar, is a calendar proposed in 1923 by the Serbian scientist Milutin Milanković as a more accurate alternative to both Julian and Gregorian calendars. At the time, the Julian calendar was still in use by all of the Eastern Orthodox Churches and affiliated nations, while the Catholic and Protestant nations were using the Gregorian calendar. Thus, Milanković's aim was to discontinue the divergence between the naming of dates in Eastern and Western churches and nations. It was intended to replace the Julian calendar in Eastern Orthodox Churches and nations. From 1 March 1600 through 28 February 2800, the Revised Julian calendar aligns its dates with the Gregorian calendar, which had been proclaimed in 1582 by Pope Gregory XIII.
Reform of the date of Easter refers to proposals to change the date for the annual celebration of Easter. These proposals include setting a fixed date or agreeing between Eastern and Western Christendom a common basis for calculating the date of Easter so that all Christians celebrate the Festival on the same day. As of 2023, no such agreement has been reached.
As a moveable feast, the date of Easter is determined in each year through a calculation known as computus. Easter is celebrated on the first Sunday after the Paschal full moon, which is the first full moon on or after 21 March. Determining this date in advance requires a correlation between the lunar months and the solar year, while also accounting for the month, date, and weekday of the Julian or Gregorian calendar. The complexity of the algorithm arises because of the desire to associate the date of Easter with the date of the Jewish feast of Passover which, Christians believe, is when Jesus was crucified.
The Swedish calendar or Swedish style was a calendar in use in Sweden and its possessions from 1 March 1700 until 30 February 1712. It was one day ahead of the Julian calendar and ten days behind the Gregorian calendar. Easter was calculated astronomically, with a minor exception, from 1740 to 1844.
Spring, also known as springtime, is one of the four temperate seasons, succeeding winter and preceding summer. There are various technical definitions of spring, but local usage of the term varies according to local climate, cultures and customs. When it is spring in the Northern Hemisphere, it is autumn in the Southern Hemisphere and vice versa. At the spring equinox, days and nights are approximately twelve hours long, with daytime length increasing and nighttime length decreasing as the season progresses until the Summer Solstice in June and December.
The Paschal Triduum or Easter Triduum, Holy Triduum, or the Three Days, is the period of three days that begins with the liturgy on the evening of Maundy Thursday, reaches its high point in the Easter Vigil, and closes with evening prayer on Easter Sunday. It is a moveable observance recalling the Passion, Crucifixion, Death, burial, and Resurrection of Jesus, as portrayed in the canonical Gospels.
Quartodecimanism is the name given to the practice of celebrating the death of Christ on the day of Passover on the 14th of Nisan according to the biblical dating, being on whatever day of the week. The Quartodeciman controversy in the Church was over the question of celebrating Easter on the first day of the week, Sunday, or Passover at the same time as the sacrifice of the Passover lamb.
A golden number is a number assigned to each year in sequence which is used to indicate the dates of all the calendric new moons for each year in a 19-year Metonic cycle. They are used in computus and also in Runic calendars. The golden number of any Julian or Gregorian calendar year can be calculated by dividing the year by 19, taking the remainder, and adding 1.
The Eastern Orthodox liturgical calendar describes and dictates the rhythm of the life of the Eastern Orthodox Church. Passages of Holy Scripture, saints and events for commemoration are associated with each date, as are many times special rules for fasting or feasting that correspond to the day of the week or time of year in relationship to the major feast days.
The March equinox or northward equinox is the equinox on the Earth when the subsolar point appears to leave the Southern Hemisphere and cross the celestial equator, heading northward as seen from Earth. The March equinox is known as the vernal equinox in the Northern Hemisphere and as the autumnal equinox in the Southern Hemisphere.
The controversy over the correct date for Easter began in Early Christianity as early as the 2nd century AD. Discussion and disagreement over the best method of computing the date of Easter Sunday has been ongoing ever since and remains unresolved. Different Christian denominations continue to celebrate Easter on different dates, with Eastern and Western Christian churches being a notable example.
Fasika (Ge'ez: ፋሲካ, sometimes transcribed as Fasica; [ultimately from Aramaic פַּסְחָא ] is the Ge'ez, Amharic, and Tigrinya word for Easter, also called Tensae.
The Pentecostarion is the liturgical book used by the Eastern Orthodox and Byzantine Catholic churches during the Paschal Season which extends from Pascha (Easter) to the Sunday following All Saints Sunday.
The Sardica paschal table or Sardica document is a document from a Latin manuscript of the 7th/8th century AD. It is a copy in Latin translation of the creed of the Eastern Christian bishops attending the Council of Sardica who, fearing that their deliberations would be dominated by Western bishops, met separately at Philippopolis. Appended to the creed and anathemas is a table of Paschal full moon dates, given as dates in the Julian calendar, for the years 328 to 357, together with a list of dates of 14 Nisan in the Jewish calendar, also referred to the Julian calendar, for the years 328 to 343, the year of the Council. The calendrical information contained in the document has been used by scholars in tracing the history of the computus and of the Hebrew calendar.
An ecclesiastical full moon is formally the 14th day of the ecclesiastical lunar month in an ecclesiastical lunar calendar. The ecclesiastical lunar calendar spans the year with lunar months of 30 and 29 days which are intended to approximate the observed phases of the Moon. Since a true synodic month has a length that can vary from about 29.27 to 29.83 days, the moment of astronomical opposition tends to be roughly 14.75 days after the previous conjunction of the Sun and Moon. The ecclesiastical full moons of the Gregorian lunar calendar tend to agree with the dates of astronomical opposition, referred to a day beginning at midnight at 0 degrees longitude, to within a day or so. However, the astronomical opposition happens at a single moment for the entire Earth: The hour and day at which the opposition is measured as having taken place will vary with longitude. In the ecclesiastical calendar, the 14th day of the lunar month, reckoned in local time, is considered the day of the full moon at each longitude.
Paschal is a surname and given name.
A computus clock is a clock equipped with a mechanism that automatically calculates and displays, or helps determine, the date of Easter. A computus watch carries out the same function.