Jürgen Habermas is a German philosopher and social theorist in the tradition of critical theory and pragmatism. His work addresses communicative rationality and the public sphere.
Jurisprudence is the philosophy and theory of law. It is concerned primarily with both what the law is and what it ought to be. That includes questions of how persons and social relations are understood in legal terms, and of the values in and of law. Work that is counted as jurisprudence is mostly philosophical, but it includes work that also belongs to other disciplines, such as sociology, history, politics and economics.
John Bordley Rawls was an American moral, legal and political philosopher in the modern liberal tradition. Rawls has been described as one of the most influential political philosophers of the 20th century.
Reflective equilibrium is a state of balance or coherence among a set of beliefs arrived at by a process of deliberative mutual adjustment among general principles and particular judgements. Although he did not use the term, philosopher Nelson Goodman introduced the method of reflective equilibrium as an approach to justifying the principles of inductive logic. The term reflective equilibrium was coined by John Rawls and popularized in his A Theory of Justice as a method for arriving at the content of the principles of justice.
A Theory of Justice is a 1971 work of political philosophy and ethics by the philosopher John Rawls (1921–2002) in which the author attempts to provide a moral theory alternative to utilitarianism and that addresses the problem of distributive justice . The theory uses an updated form of Kantian philosophy and a variant form of conventional social contract theory. Rawls's theory of justice is fully a political theory of justice as opposed to other forms of justice discussed in other disciplines and contexts.
Normative generally means relating to an evaluative standard. Normativity is the phenomenon in human societies of designating some actions or outcomes as good, desirable, or permissible, and others as bad, undesirable, or impermissible. A norm in this sense means a standard for evaluating or making judgments about behavior or outcomes. "Normative" is sometimes also used, somewhat confusingly, to mean relating to a descriptive standard: doing what is normally done or what most others are expected to do in practice. In this sense a norm is not evaluative, a basis for judging behavior or outcomes; it is simply a fact or observation about behavior or outcomes, without judgment. Many researchers in science, law, and philosophy try to restrict the use of the term "normative" to the evaluative sense and refer to the description of behavior and outcomes as positive, descriptive, predictive, or empirical.
Political Liberalism is a 1993 book by the American philosopher John Rawls, an update to his earlier A Theory of Justice (1971). In it, he attempts to show that his theory of justice is not a "comprehensive conception of the good" but is instead compatible with a liberal conception of the role of justice, namely, that government should be neutral between competing conceptions of the good. Rawls tries to show that his two principles of justice, properly understood, form a "theory of the right" which would be supported by all reasonable individuals, even under conditions of reasonable pluralism. The mechanism by which he demonstrates this is called "overlapping consensus". Here he also develops his idea of public reason.
Joseph Raz was an Israeli legal, moral and political philosopher. He was an advocate of legal positivism and is known for his conception of perfectionist liberalism. Raz spent most of his career as a professor of philosophy of law at Balliol College, Oxford, and was latterly a part-time professor of law at Columbia University Law School and a part-time professor at King's College London. He received the Tang Prize in Rule of Law in 2018.
Justice as Fairness: A Restatement is a 2001 book of political philosophy by the philosopher John Rawls, published as a restatement of his 1971 classic A Theory of Justice (1971). The restatement was made largely in response to the significant number of critiques and essays written about Rawls's 1971 book on this subject. The released book was edited by Erin Kelly while Rawls was in declining health during his final years.
Yossi Dahan is a law professor and the Head of the Human Rights Division at the College of Law and Business. He is the chairperson and cofounder of Adva Center, an editor and cofounder of Haokets.org, and teaches philosophy at the Open University. Dahan is an expert in labor law, workers' rights and global justice, theories of social justice, the right to education and educational justice.
Politics is the process by which groups of people make decisions. Although the term is generally applied to behavior within civil governments, politics is observed in all human group interactions, including corporate, academic, and religious institutions. Politics consists of "social relations involving authority or power. The definition of "politics" from "The Free Dictionary" is the study of political behavior and examines the acquisition and application of power. Politics study include political philosophy, which seeks a rationale for politics and an ethic of public behavior, and public administration, which examines the practices of governance.
Articles in social and political philosophy include:
Sebastiano Maffettone is a political philosopher and University Professor at LUISS Guido Carli University of Rome, where he teaches Political Philosophy and Theories of Globalization. He has taught in several Italian universities as well as International universities. Maffettone graduated summa cum laude from the University of Naples in 1970, and he completed his graduate studies in social philosophy LSE in 1976, under the supervision of philosophers such as Karl Popper and Amartya K. Sen.
Ruth Abbey is an Australian political theorist with interests in contemporary political theory, history of political thought and feminist political thought. She was a John Cardinal O'Hara, C.S.C. Associate Professor in the Department of Political Science of the University of Notre Dame.
Glen Francis Newey was a political philosopher, last acting as a Professor of Practical Philosophy at the University of Leiden. He previously taught in Brussels at the Université Libre de Bruxelles and until 2011 was Professor in the School of Politics, International Relations & Philosophy at Keele University, Staffordshire, England. He was a prominent member of the "Realist" school of political philosophers which also includes such figures as Bernard Williams, John N. Gray, and Raymond Geuss. Newey also wrote extensively about toleration, casting doubt on whether it remains a coherent political ideal in modern liberal-democratic societies.
Reflective disclosure is a model of social criticism proposed and developed by philosopher Nikolas Kompridis. It is partly based on Martin Heidegger's insights into the phenomenon of world disclosure, which Kompridis applies to the field of political and social philosophy. The term refers to practices through which we can imagine and articulate meaningful alternatives to current social and political conditions, by acting back on their conditions of intelligibility. This could uncover possibilities that were previously suppressed or untried, or make us insightfully aware of a problem in a way that allows us to go on differently with our institutions, traditions and ideals.
Nikolas Kompridis is a Canadian philosopher and political theorist. His major published work addresses the direction and orientation of Frankfurt School critical theory; the legacy of philosophical romanticism; and the aesthetic dimension(s) of politics. His writing touches on a variety of issues in social and political thought, aesthetics, and the philosophy of culture, often in terms of re-worked concepts of receptivity and world disclosure—a paradigm he calls "reflective disclosure".
Robert B. Talisse is an American philosopher and political theorist. He is currently Professor of Philosophy and Chair of the Philosophy Department at Vanderbilt University in Nashville, Tennessee, where he is also a Professor of Political Science. Talisse is a former editor of the academic journal Public Affairs Quarterly, and a regular contributor to the blog 3 Quarks Daily, where he posts a monthly column with his frequent co-author and fellow Vanderbilt philosopher Scott Aikin. He earned his PhD in Philosophy from the Graduate Center of the City University of New York in 2001. His principal area of research is political philosophy, with an emphasis on democratic theory and liberalism.
International legal theory, or theories of international law, comprise a variety of theoretical and methodological approaches used to explain and analyse the content, formation and effectiveness of international law and institutions and to suggest improvements. Some approaches center on the question of compliance: why states follow international norms in the absence of a coercive power that ensures compliance. Other approaches focus on the problem of the formation of international rules: why states voluntarily adopt international legal norms, that limit their freedom of action, in the absence of a world legislature. Other perspectives are policy oriented; they elaborate theoretical frameworks and instruments to criticize the existing rules and make suggestions on how to improve them. Some of these approaches are based on domestic legal theory, others are interdisciplinary, while others have been developed expressly to analyse international law.
An Introduction to Animals and Political Theory is a 2010 textbook by the British political theorist Alasdair Cochrane. It is the first book in the publisher Palgrave Macmillan's Animal Ethics Series, edited by Andrew Linzey and Priscilla Cohn. Cochrane's book examines five schools of political theory—utilitarianism, liberalism, communitarianism, Marxism and feminism—and their respective relationships with questions concerning animal rights and the political status of (non-human) animals. Cochrane concludes that each tradition has something to offer to these issues, but ultimately presents his own account of interest-based animal rights as preferable to any. His account, though drawing from all examined traditions, builds primarily upon liberalism and utilitarianism.
