Allan Georges Grapard [1] is a French academic, historian and Japanologist.
Grapard earned his Ph.D. at the National Institute of Oriental Languages and Civilizations in Paris. [2]
In 1985, Grapard came to University of California, Santa Barbara as a visiting professor in Japanese religions; and in 1986, he was invited to join the faculty of the Religious Studies Department. [3]
Today Grapard is Professor Emeritus of East Asian Languages and Cultural Studies (EALCS) at the same institute. [2]
In the historiography of Japanese religions, he is known for developing innovative theoretical propositions: [4]
In a statistical overview derived from writings by and about Allan Grapard, OCLC/WorldCat encompasses roughly 10 works in 10+ publications in 4 languages and 500+ library holdings. [5]
Nichiren Buddhism is a branch of Mahayana Buddhism based on the teachings of the 13th-century Japanese Buddhist priest Nichiren (1222–1282) and is one of the Kamakura Buddhism schools. Its teachings derive from some 300–400 extant letters and treatises either authored by or attributed to Nichiren.
Shinto, or Shintoism, is a religion that originated in Japan. Classified as an East Asian religion by scholars of religion, its practitioners often regard it as Japan's indigenous religion and as a nature religion. Scholars sometimes call its practitioners Shintoists, although adherents rarely use that term themselves. Shinto has no central authority in control and much diversity exists among practitioners.
Religion in Japan is manifested primarily in Shinto and in Buddhism, the two main faiths, which Japanese people often practice simultaneously. According to estimates, as many as 80% of the populace follow Shinto rituals to some degree, worshiping ancestors and spirits at domestic altars and public shrines. An almost equally high number is reported as Buddhist. Syncretic combinations of both, known generally as shinbutsu-shūgō, are common; they represented Japan's dominant religion before the rise of State Shinto in the 19th century.
Tendai, also known as the Tendai Lotus School is a Mahāyāna Buddhist tradition officially established in Japan in 806 by the Japanese monk Saichō. The Tendai school, which has been based on Mount Hiei since its inception, rose to prominence during the Heian period (794-1185). It gradually eclipsed the powerful Hossō school and competed with the rival Shingon school to become the most influential sect at the Imperial court.
Buddhism has been practiced in Japan since about the 6th century CE. Japanese Buddhism created many new Buddhist schools, and some schools are original to Japan and some are derived from Chinese Buddhist schools. Japanese Buddhism has had a major influence on Japanese society and culture and remains an influential aspect to this day.
The Japanese term shinbutsu bunri (神仏分離) indicates the separation of Shinto from Buddhism, introduced after the Meiji Restoration which separated Shinto kami from buddhas, and also Buddhist temples from Shinto shrines, which were originally amalgamated. It is a yojijukugo phrase.
The Twenty-Two Shrines of Japan is one ranking system for Shinto shrines. The system was established during the Heian period and formed part of the government's systematization of Shinto during the emergence of a general anti-Chinese sentiment and the suppression of the Taoist religion. It involved the establishment of the shrines as important centers of public life in Japan. It played a role in official imperial ceremonies such as the Practice of Chinkon. An extensive body of literature also emerged containing information about each shrine, including the shrine's origin, priestly dress, divine treatises, the system of shrine removal, subordinate shrines, and annual cycle of rituals, among others.
State Shintō was Imperial Japan's ideological use of the Japanese folk religion and traditions of Shinto. The state exercised control of shrine finances and training regimes for priests to strongly encourage Shinto practices that emphasized the Emperor as a divine being.
Buddhism has interacted with several Eastern religions such as Taoism, Shintoism and Bon since it spread from India during the 2nd century AD.
The University of California, Santa Barbara Library is the university library system of the University of California, Santa Barbara in Santa Barbara, California. The Library includes four facilities: Two libraries and two annexes. The library has some three million print volumes, 30,000 electronic journals, 34,450 e-books, 900,055 digitized items, five million cartographic items, more than 3.7 million pieces of microform, 167,500 sound recordings, and 4,100 manuscripts. The Library states that it holds 3.2 miles (5.1 km) of manuscript and archival collections.
In the study of comparative religion, the East Asian religions or Taoic religions, form a subset of the Eastern religions. This group includes Chinese religion overall, which further includes Ancestral Worship, Chinese folk religion, Confucianism, Taoism and popular salvationist organisations, as well as elements drawn from Mahayana Buddhism that form the core of Chinese and East Asian Buddhism at large. The group also includes Japanese Shintoism, and Korean Muism, all of which combine Shamanistic elements and indigenous ancestral worship with various influences from Chinese religions. Chinese salvationist religions have influenced the rise of Japanese new religions such Tenriism and Korean Jeungsanism; as these new religious movements draw upon indigenous traditions but are heavily influenced by Chinese philosophy and theology.
Haibutsu kishaku (廃仏毀釈) is a term that indicates a current of thought continuous in Japan's history which advocates the expulsion of Buddhism from Japan. More narrowly, it also indicates a particular historic movement and specific historic events based on that ideology which, during the Meiji Restoration, produced the destruction of Buddhist temples, images and texts, and the forced return to secular life of Buddhist monks. It is a yojijukugo phrase.
Religion in South Korea is diverse. A substantial number of South Koreans have no religion. Christianity and Buddhism are the dominant confessions among those who affiliate with a formal religion. Buddhism and Confucianism play an influential role in the lives of many South Korean people. Buddhism, which arrived in Korea in 372 AD, has tens of thousands of temples built across the country.
Bernhard Scheid is an Austrian historian, academic, and Japanologist, affiliated to the Austrian Academy of Sciences and the Institute of East Asian Studies at the University of Vienna. In addition, Scheid counts among the Austrian top players of the game of Go.
Helen Hardacre is an American Japanologist. She is the Reischauer Institute Professor of Japanese Religions and Society at the Departement of East Asian Languages and Civilization, Harvard University.
John Lawrence Breen is a British academic and Japanologist. He is a specialist in Japanese history at the International Research Center for Japanese Studies in Kyoto. He writes in English and Japanese on the history of Shinto and the imperial institution.
Fabio Rambelli is an Italian academic, author and editor. He is a professor in the Department of Religious Studies at the University of California, Santa Barbara (UCSB).
William M. Bodiford is an American professor and author. He teaches Buddhist Studies and the religion of Japan and East Asia at the University of California, Los Angeles.
Mayfair Yang or Yang Meihui is a Taiwanese-American cultural anthropologist of China. Her research focuses on modernity, religion and secularism, state formation, religious environmentalism, China Studies, gender studies, postcolonial studies, and media studies.
Sect Shinto refers to several independent organized Shinto groups that were excluded by law in 1882 from government-run State Shinto. These independent groups may have more developed belief systems than mainstream Shrine Shinto which focuses more on rituals.